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Re: [xmca] Article on LSV's Crisis
What are the titles, Joao?
Martin
On Apr 1, 2012, at 7:13 PM, jbmartin@sercomtel.com.br wrote:
>
>
> The number of the journal in which this article was published. brings several articles about the
> crisis brings the psychology.
>
> Joao Martins
>
>>
>> Sorry, I couldn't
> access to it. Would it be possible for you to send me the
>> article in pdf?
>>
> Thanks in advance.
>> Carmen
>>
>> -----Mensaje original-----
>>
>
> De: xmca-bounces@weber.ucsd.edu [mailto:xmca-bounces@weber.ucsd.edu] En
>> nombre de
> Martin Packer
>> Enviado el: domingo, 01 de abril de 2012 20:11
>> Para: eXtended
> Mind, Culture, Activity
>> Asunto: [xmca] Article on LSV's Crisis
>>
>>
> This article may be interest. It is still in press, but available from the
>> journal web
> site.
>>
>> Martin
>>
>>
>> Hyman, L. (2011). Vygotsky's
> Crisis: Argument, context, relevance. Studies
>> in History and Philosophy of Biological
> and Biomedical Sciences.
>> doi:10.1016/j.shpsc.2011.11.007
>>
>>
> Vygotsky's The Historical Significance of the Crisis in Psychology
>> (1926/1927) is an
> important text in the history and philosophy of psychology
>> that has only become
> available to scholars in 1982 in Russian, and in 1997
>> in English. The goal of this
> paper is to introduce Vygotsky's conception of
>> psychology to a wider audience. I argue
> that Vygotsky's argument about the
>> 'crisis'� in psychology and its resolution can be
> fully understood only in
>> the context of his social and political thinking. Vygotsky
> shared the
>> enthusiasm, widespread among Russian leftist intelligentsia in the 1920s,
>
>> that Soviet society had launched an unprecedented social experiment: The
>>
> socialist revolution opened the way for establishing social conditions that
>> would let
> the individual flourish. For Vygotsky, this meant that 'a new
>> man'� of the future would
> become 'the first and only species in biology that
>> would create itself.'� He envisioned
> psychology as a science that would
>> serve this humanist teleology. I propose that The
> Crisis is relevant today
>> insofar as it helps us define a fundamental problem: How can
> we
>> systematically account for the development of knowledge in psychology? I
>>
> evaluate how Vygotsky addresses this problem as a historian of the crisis.
>>
>>
>
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