[Xmca-l] Re: Hegel on Action

Andy Blunden ablunden@mira.net
Sat Jul 15 09:41:50 PDT 2017


I don't see anything moving towards closure, Larry.

a

------------------------------------------------------------
Andy Blunden
http://home.mira.net/~andy
http://www.brill.com/products/book/origins-collective-decision-making 

On 16/07/2017 2:33 AM, Larry Purss wrote:
>
> Andy,
>
> (each) scientific theory generates concepts that form a 
> “system”.
>
> These various scientific systems emerge within particular 
>  social practices  / activities within historicity.
>
> Andy is the ideal (as If) scientific system of practical 
> activity moving towards closure?
>
> Each system  differentiating from (each) other scientific 
> “system” which ideally has each scientific system moving 
> towards different types of  closures? This being the 
> process of systematic reification.
>
> If I am being somewhat clear on your perspective, the 
> theme of science projects  tending towards “closure” is 
> inherent in creating scientific systems as a particular 
> discursive practical activity (until crisis moments)
>
> To become aware of this activity allows Us to chart the 
> various (world-views) as an encyclopedia of world-views 
> generated through societal activities guiding our actions.
>
> This seems to leave open (values) of which world-views are 
> better modes of activity. The (should) or (perhaps)  AS IF 
> realm of world-views as more or less desirable projects.
>
> The theme of (motivation) and (crisis) in the background
>
> Sent from Mail 
> <https://go.microsoft.com/fwlink/?LinkId=550986> for 
> Windows 10
>
> *From: *Andy Blunden <mailto:ablunden@mira.net>
> *Sent: *July 15, 2017 8:00 AM
> *To: *eXtended Mind, Culture, Activity 
> <mailto:xmca-l@mailman.ucsd.edu>
> *Subject: *[Xmca-l] Re: Hegel on Action
>
> My article only goes to issues like "resides both within and
>
> outside the mind" in presenting the problem, the dead end,
>
> which Hegel found a way out of. The concepts of mind and
>
> body are of course which legitimate concepts, and Hegel
>
> himself refers to them in this way in one of the quotes in
>
> my article. But *they are not fundamental concepts* for me
>
> or for Hegel. Further, "within and outside the mind" implies
>
> "two substances", i.e., Cartesian dualism, which you have to
>
> extract yourself from to make sense of Hegel or my article.
>
> "My understanding of 'the material' is both interpretative
>
> and observable." I don't quite get that, though don't
>
> trouble about that. Ontological claims, such as those in the
>
> first few paragraphs of my article have to be taken *just as
>
> they are*. They are nothing to do with theories of physics
>
> or theories of psychology.
>
> Yes, every writer gives you specific insights which are
>
> available from their point of view. And that is not limited
>
> to philosophy - art, drama, literature, ... all give us
>
> insights of their own. But sciences are such that concepts
>
> form a system; in each scientific theory all the concepts
>
> (if the theory is well constructed) fit together, and *will
>
> be incompatible with* the concepts (and terminology) of
>
> other theories. To you, all these theories are aspects of
>
> semiotics. But neither Saussure not Vygotsky were
>
> semioticians, so there is a danger in absorbing their ideas
>
> into what, *for them*, is an incompatible frame. You
>
> probably speak 6 languages, James, but if you jumble up the
>
> words of 6 languages in one sentence it is going to be junk.
>
> But you can still enjoy the cognitive and cultural benefits
>
> of the world views captured in 6 languages.
>
> Andy
>
> ------------------------------------------------------------
>
> Andy Blunden
>
> http://home.mira.net/~andy
>
> http://www.brill.com/products/book/origins-collective-decision-making 
>
>
> On 16/07/2017 12:26 AM, James Ma wrote:
>
> > Andy, apologies for my digression from your point. The
>
> > sign resides both within and outside the mind - this is my
>
> > understanding from reading Peirce. Somehow the effect of
>
> > your article (I'm still reading it) on me is that it makes
>
> > me think more and more into Peirce...
>
> >
>
> > My understanding of "the material" is both interpretative
>
> > and observable.
>
> >
>
> > Although I read Peirce and Vygotsky, the
>
> > Saussurean/Hallidayan imagery is always present in my mind
>
> > (due to a linguistics background). Anyway, I feel these
>
> > thinkers sit together quite comfortably - all their ideas
>
> > are complementary - and can be distilled into one word:
>
> > semiotics.
>
> >
>
> > James
>
> >
>
> > /_____________________________________/
>
> >
>
> > */James Ma/*///https://oxford.academia.edu/JamesMa/
>
> >
>
> >
>
> >
>
> > On 15 July 2017 at 13:28, Andy Blunden <ablunden@mira.net
>
> > <mailto:ablunden@mira.net>> wrote:
>
> >
>
> >     James, I think you're using "material" in some
>
> >     specific sense which is unknown to me. It seems to me
>
> >     to be something to do with body language as opposed to
>
> >     speech, maybe practical consciousness rather than
>
> >     discursive consciousness. "Material" understood as
>
> >     meaning "made of matter" would simply be the opposite
>
> >     of "in my imagination". I find it difficult to get my
>
> >     head around the idea of a "sign in the mind" and if
>
> >     "mind" was some place other than the material world
>
> >     where a sign could be located. I'm sure what you are
>
> >     talking about is perfectly good, but I can't relate it
>
> >     to the absolutely basic ontological issue which you
>
> >     raised out of my paper about action.
>
> >
>
> >     Andy
>
> >
>
> > ------------------------------------------------------------
>
> >     Andy Blunden
>
> >     http://home.mira.net/~andy 
> <http://home.mira.net/%7Eandy>
>
> > 
> http://www.brill.com/products/book/origins-collective-decision-making
>
> > 
> <http://www.brill.com/products/book/origins-collective-decision-making>
>
> >
>
> >     On 15/07/2017 8:15 PM, James Ma wrote:
>
> >
>
> >         Thanks for such helpful explanation, Andy.
>
> >         Regarding my last question, I mean one's feeling
>
> >         or sense perception involved in social practice in
>
> >         a social context possesses the material quality of
>
> >         a psychic image (a sign in the mind). This
>
> >         material quality can be one's facial expression or
>
> >         bodily movement connected with a particular feeling.
>
> >
>
> >         James
>
> >
>
> > /_____________________________________/
>
> >
>
> >         */James
>
> > Ma/*///https://oxford.academia.edu/JamesMa/
>
> > <https://oxford.academia.edu/JamesMa/>
>
> >
>
> >
>
> >
>
> >         On 15 July 2017 at 09:42, Andy Blunden
>
> >         <ablunden@mira.net <mailto:ablunden@mira.net>
>
> >         <mailto:ablunden@mira.net
>
> > <mailto:ablunden@mira.net>>> wrote:
>
> >
>
> >             James, the meaning for words such as
>
> >         "material" and to
>
> >             a lesser extent the other words in your
>
> >         message have
>
> >             meanings which are extremely context (or
>
> >         discourse)
>
> >             dependent. The Stanford Encyclopaedia of
>
> >         Philosophy
>
> >             doesn't have a definition of Matter,
>
> >         considering it
>
> >             only in relation to Form, but their 
> definition of
>
> >             Substance will do the trick. I follow Lenin and
>
> >             Vygotsky in my understanding of matter. (Hegel
>
> >         didn't
>
> >             like to use the word, because he took it as
>
> >         too linked
>
> >             to Atomism. Marx used "material" in a very
>
> >         specific
>
> >             way to do with reproduction of the means of 
> life.)
>
> >
>
> >             As to the philosophical meaning of "matter" I
>
> >         think I
>
> >             said it in the paper as succinctly as 
> possible. If
>
> >             it's in the mind then it is not material. I
>
> >         can't make
>
> >             sense of your last question.
>
> >
>
> >             Andy
>
> >
>
> >
>
> > ------------------------------------------------------------
>
> >             Andy Blunden
>
> >         http://home.mira.net/~andy
>
> > <http://home.mira.net/%7Eandy>
>
> > <http://home.mira.net/%7Eandy>
>
> > 
> http://www.brill.com/products/book/origins-collective-decision-making
>
> > 
> <http://www.brill.com/products/book/origins-collective-decision-making>
>
> >
>
> > 
> <http://www.brill.com/products/book/origins-collective-decision-making
>
> > 
> <http://www.brill.com/products/book/origins-collective-decision-making>>
>
> >
>
> >             On 15/07/2017 6:28 PM, James Ma wrote:
>
> >
>
> >                 This is interesting to me, Andy. Do you
>
> >         rule out
>
> >                 anything that has material quality but is
>
> >         actually
>
> >                 associated with a mental sign (a sign in
>
> >         the mind,
>
> >                 as Peirce would say)? Do you consider social
>
> >                 practice (you mentioned earlier) to be
>
> >         tinted with
>
> >                 the intrapsychological within oneself?
>
> >
>
> >                 James
>
> >
>
> > /_____________________________________/
>
> >
>
> >                 */James
>
> >
>
> > Ma/*///https://oxford.academia.edu/JamesMa/
>
> > <https://oxford.academia.edu/JamesMa/>
>
> > <https://oxford.academia.edu/JamesMa/
>
> > <https://oxford.academia.edu/JamesMa/>>
>
> >
>
> >
>
> >
>
> >                 On 15 July 2017 at 07:11, Andy Blunden
>
> >                 <ablunden@mira.net
>
> > <mailto:ablunden@mira.net>
>
> >         <mailto:ablunden@mira.net 
> <mailto:ablunden@mira.net>>
>
> > <mailto:ablunden@mira.net
>
> > <mailto:ablunden@mira.net>
>
> > <mailto:ablunden@mira.net
>
> > <mailto:ablunden@mira.net>>>> wrote:
>
> >
>
> >                     No, it would be spreading confusion, 
> Greg.
>
> >
>
> >                     "Matter" in this context is everything
>
> >         outside
>
> >                 of my
>
> >                     consciousness. "Activity" in this
>
> >         context is
>
> >                 human,
>
> >                     social practice. Moving attention to the
>
> >                 sub-atomic
>
> >                     level, a field where we have no common
>
> >         sense,
>
> >                 sensuous
>
> >                     knowledge, does not help.
>
> >
>
> >                     Andy
>
> >
>
> >
>
> > ------------------------------------------------------------
>
> >                     Andy Blunden
>
> >         http://home.mira.net/~andy
>
> > <http://home.mira.net/%7Eandy>
>
> > <http://home.mira.net/%7Eandy>
>
> > <http://home.mira.net/%7Eandy>
>
> > 
> http://www.brill.com/products/book/origins-collective-decision-making
>
> > 
> <http://www.brill.com/products/book/origins-collective-decision-making>
>
> >
>
> > 
> <http://www.brill.com/products/book/origins-collective-decision-making
>
> > 
> <http://www.brill.com/products/book/origins-collective-decision-making>>
>
> >
>
> > 
> <http://www.brill.com/products/book/origins-collective-decision-making
>
> > 
> <http://www.brill.com/products/book/origins-collective-decision-making>
>
> >
>
> > 
>        <http://www.brill.com/products/book/origins-collective-decision-making
>
> > 
> <http://www.brill.com/products/book/origins-collective-decision-making>>>
>
> >
>
> >                     On 15/07/2017 2:31 PM, Greg Thompson
>
> >         wrote:
>
> >
>
> >                         Andy,
>
> >                         Just musing here but I'm 
> wondering if
>
> >                 "matter" is
>
> >                         anything more than activity,
>
> >         particularly when
>
> >                         considered at the sub-atomic level.
>
> >                         At that level, matter seems a 
> lot more
>
> >                 like the
>
> >                         holding of relations in some
>
> >         activity (not so
>
> >                         different from the Notion?).
>
> >                         Or would that be taking things too
>
> >         far?
>
> >                         -greg
>
> >
>
> >                         On Fri, Jul 14, 2017 at 10:12 PM,
>
> >         Andy Blunden
>
> > <ablunden@mira.net
>
> > <mailto:ablunden@mira.net>
>
> > <mailto:ablunden@mira.net
>
> > <mailto:ablunden@mira.net>>
>
> > <mailto:ablunden@mira.net
>
> > <mailto:ablunden@mira.net>
>
> >         <mailto:ablunden@mira.net 
> <mailto:ablunden@mira.net>>>
>
> > <mailto:ablunden@mira.net
>
> > <mailto:ablunden@mira.net>
>
> > <mailto:ablunden@mira.net
>
> > <mailto:ablunden@mira.net>>
>
> > <mailto:ablunden@mira.net
>
> >    <mailto:ablunden@mira.net>
>
> > <mailto:ablunden@mira.net
>
> > <mailto:ablunden@mira.net>>>>> wrote:
>
> >
>
> >                             Anyone who got interested in 
> that
>
> >                 material about
>
> >                             "Hegel on Action", here is my
>
> >                 contribution.
>
> >
>
> > https://www.academia.edu/33887830/Hegel_on_Action
>
> > <https://www.academia.edu/33887830/Hegel_on_Action>
>
> >
>
> > <https://www.academia.edu/33887830/Hegel_on_Action
>
> > <https://www.academia.edu/33887830/Hegel_on_Action>>
>
> >
>
> > <https://www.academia.edu/33887830/Hegel_on_Action
>
> > <https://www.academia.edu/33887830/Hegel_on_Action>
>
> >
>
> > <https://www.academia.edu/33887830/Hegel_on_Action
>
> > <https://www.academia.edu/33887830/Hegel_on_Action>>>
>
> >
>
> > <https://www.academia.edu/33887830/Hegel_on_Action
>
> >     <https://www.academia.edu/33887830/Hegel_on_Action>
>
> >
>
> > <https://www.academia.edu/33887830/Hegel_on_Action
>
> > <https://www.academia.edu/33887830/Hegel_on_Action>>
>
> >
>
> > <https://www.academia.edu/33887830/Hegel_on_Action
>
> > <https://www.academia.edu/33887830/Hegel_on_Action>
>
> >
>
> > <https://www.academia.edu/33887830/Hegel_on_Action
>
> > <https://www.academia.edu/33887830/Hegel_on_Action>>>>
>
> >
>
> >                             Andy
>
> >
>
> >
>
> >                             --
>
> >
>
> > ------------------------------------------------------------
>
> >                             Andy Blunden
>
> >         http://home.mira.net/~andy
>
> > <http://home.mira.net/%7Eandy>
>
> > <http://home.mira.net/%7Eandy>
>
> > <http://home.mira.net/%7Eandy>
>
> > <http://home.mira.net/%7Eandy>
>
> > 
> http://www.brill.com/products/book/origins-collective-decision-making
>
> > 
> <http://www.brill.com/products/book/origins-collective-decision-making>
>
> >
>
> > 
> <http://www.brill.com/products/book/origins-collective-decision-making
>
> > 
> <http://www.brill.com/products/book/origins-collective-decision-making>>
>
> >
>
> > 
> <http://www.brill.com/products/book/origins-collective-decision-making
>
> > 
> <http://www.brill.com/products/book/origins-collective-decision-making>
>
> >
>
> > 
> <http://www.brill.com/products/book/origins-collective-decision-making
>
> > 
> <http://www.brill.com/products/book/origins-collective-decision-making>>>
>
> >
>
> > 
> <http://www.brill.com/products/book/origins-collective-decision-making
>
> > 
> <http://www.brill.com/products/book/origins-collective-decision-making>
>
> >
>
> > 
> <http://www.brill.com/products/book/origins-collective-decision-making
>
> > 
> <http://www.brill.com/products/book/origins-collective-decision-making>>
>
> >
>
> > 
> <http://www.brill.com/products/book/origins-collective-decision-making
>
> > 
> <http://www.brill.com/products/book/origins-collective-decision-making>
>
> >
>
> > 
> <http://www.brill.com/products/book/origins-collective-decision-making
>
> > 
> <http://www.brill.com/products/book/origins-collective-decision-making>>>>
>
> >
>
> >
>
> >
>
> >
>
> >
>
> >                         -- Gregory A. Thompson, Ph.D.
>
> >                         Assistant Professor
>
> >                         Department of Anthropology
>
> >                         880 Spencer W. Kimball Tower
>
> >                         Brigham Young University
>
> >                         Provo, UT 84602
>
> > http://byu.academia.edu/GregoryThompson
>
> > <http://byu.academia.edu/GregoryThompson>
>
> > <http://byu.academia.edu/GregoryThompson
>
> > <http://byu.academia.edu/GregoryThompson>>
>
> >
>
> > <http://byu.academia.edu/GregoryThompson
>
> > <http://byu.academia.edu/GregoryThompson>
>
> > <http://byu.academia.edu/GregoryThompson
>
> > <http://byu.academia.edu/GregoryThompson>>>
>
> >
>
> >
>
> >
>
> >
>
> >
>
> >
>
> >
>



More information about the xmca-l mailing list