[Xmca-l] Re: Vygotsky,Marx, & summer reading

Mon Aug 21 13:21:24 PDT 2017

Helena:

Yes, the idea that activity is made up of actions, and that if we take away
actions from activity nothing remains (Leontiev). To me, this is an
admission that the whole is merely a sum of parts. Compare Vygotsky's
thought experiment of structuring a game in such a way that we take away
all the roles and we see that abstract rules remain (Chapter Seven in* "Mind
in Society")*.

Similarly, the idea that consciousness is thought into existence by
something called personality (Stern). We are just saying that the earth is
flat, and rests on the back of four elephants, and that these elephants
stand on the back of a turtle, and the turtle is on the back of another
turtle, and it's turtles all the way down. Compare Halliday's distinction
between context of situation (not a material situational setting but a
potential text) and a semantics (the context of situation as processed into
meaning in an actual human mind).

My wife is busy doing a texual analysis of "Middlemarch" these days: she
wants to find the precise moment when authors figured out that not only do
characters speak differently from narrators, and speak differently from
each other, the same character will speak differently to different
interlocutors. What holds the character together is that the differences
are not random, but patterned and motivated, and one of the most first and
most obvious instances is that working class characters speak diffeerntly
to their employers than they do to their mates in the novels of Gaskell
(Mary Barton; North and South, which are both about labor organizing). It's
harder to see in "Middlemarch", because everybody is middle class, but
there are strongly gendered ways of speaking (Dorothea talks one way to her
sister and very differently to Casaubon), as well as interesting exceptions
(the way she talks to Will and to Rosamond).

Apparently, when Eliot started publishing novels, everybody assumed that
"George Eliot" was just a pseudonym for Elizabeth Gaskell. There is even an
amusing letter from Gaskell to Eliot where Gaskell signs herself "George
Eliot".

David Kellogg
Macquarie University

Recent Article: Vygotsky, Halliday, and Hasan: Towards Conceptual
Complementarity

Free E-print Downloadable at:

http://www.tandfonline.com/eprint/W7EDsmNSEwnpIKFRG8Up/full

On Mon, Aug 21, 2017 at 6:55 PM, Helena Worthen <helenaworthen@gmail.com>
wrote:

> David, I was with you right up to the last sentence. Do you simply mean,
> “the idea that activity is made up of actions”?
>
> I smile that you take your example for me from Middlemarch. Good guess.
>
> H
>
> Helena Worthen
> helenaworthen@gmail.com
> Berkeley, CA 9470 Phone VN 0168 4628562
> Blog US/ Viet Nam: helenaworthen.wordpress.com
>
>
>
>
> > On Aug 21, 2017, at 5:57 AM, David Kellogg <dkellogg60@gmail.com> wrote:
> >
> > Sure, Alfredo. Wertsch doesn't accept "internalization" or
> > "interiorization". He says this implies dualism, even though Vygotsky
> > specifies that "internal" only means psychological (individuated
> > sociological) and "external" only means sociological (shared
> > psychological).
> >
> > Wertsch's position makes sense if your model of learning is pole vaulting
> > (which is the example he uses in "Mind as Action"). It is rather hard to
> > get your mind around the idea of "internalizing" a fibreglass as opposed
> to
> > a bamboo pole; much better to consider it, as Wertsch does, a case of
> > "appropriation".  Appropriation is indeed peculiarly appropriate to all
> > kinds of "mediated" action under capitalism and particularly the peculiar
> > form of competition that has developed around doping and sporting goods.
> It
> > involves laying your hands on some piece of property which has been
> handily
> > provided by the thoroughly commodified environment.
> >
> > But Vygotsky's model is not pole vaulting but word meaning (which is what
> > Wertsch explicitly criticizes in "Vygotsky and the Social Formation of
> > Mind"). Unlike pole vaulting, learning wording and learning meaning are
> > culturally universal, historically contemporary with sociogenesis, and
> have
> > deep roots in phylogenesis which are still observable in various parts of
> > the human brain. For example, there is the fact that linguistic text
> tends
> > to be processed in the left hemisphere while context is represented in
> the
> > right, much as a bird focuses on the grain with one part of the brain and
> > scans for predators with another. This isn't dualism: it's just a
> division
> > of labor--or, to put it in a term that originally referred to a
> linguistic
> > division of labor, it's dialectics.
> >
> > No Hallidayan ever speaks of the child "appropriating" or even
> "acquiring"
> > language. Language isn't a tool of fibreglass or bamboo. Nor is it an
> > auroch to be speared or a  berry to be gathered from the environment; the
> > ergative model is actually a better way to think about it than
> > transitivity. Language is a process that unfolds within and without the
> > child simultaneously but asymmetrically. It is undulating in the brain,
> the
> > context of situation, and the context of culture at one and the same
> time.
> > But the resonances the child finds in interpersonal relations and in
> social
> > relations are never ready-made or ready-to-wear; the child's unique way
> of
> > construing them can never be ignored.
> >
> > Helena: Bichat's theory of "primary tissues" is another example of
> failing
> > the third test. For Bichat, primary tissues made up tissues proper in the
> > same way that atomic numbers make up "moles" (hence Leontiev's use of the
> > word "molar" to describe the relationship between actions and activity).
> In
> > George Eliot's "Middlemarch", Tertius Lydgate fails in his quest to
> > discover the germ theory of diseases because he cannot get over Bichat's
> > notion that real tissues are made up of "primary tissues" and not of
> cells.
> > In our field, the Lydgate fallacy is represented by activity made up of
> > actions, and by various forms of the homuncular theory of consciousness:
> > consciousness rests upon some secondary consciousness, and then it's
> > turtles all the way down.
> >
> > dk
> >
> >
> >
> > David Kellogg
> > Macquarie University
> >
> > Recent Article: Vygotsky, Halliday, and Hasan: Towards Conceptual
> > Complementarity
> >
> > Free E-print Downloadable at:
> >
> > http://www.tandfonline.com/eprint/W7EDsmNSEwnpIKFRG8Up/full
> >
> > On Mon, Aug 21, 2017 at 8:15 AM, Alfredo Jornet Gil <a.j.gil@iped.uio.no
> >
> > wrote:
> >
> >> David, considering that Wertsch is and has been a very important
> resource
> >> for those introducing themselves into cultural-historical
> psychology—it's
> >> been a must read during many years at my department—you might be kind
> >> enough to unpack a bit what is so confused about his account and
> >> understanding of internalisation?
> >>
> >> I got the wordings vs words point, which I can buy.
> >>
> >> On transitive vs intransitive, Tim Ingold, in his 2011 Being Alive,
> >> ponders on the Marxist problem of whether production or consumption is
> >> primary, and encourages to look at producing not as transitive verb but
> >> *intransitively*, which is,
> >> "to set the verb ‘to produce’ alongside other intransitive verbs such as
> >> to hope, to grow and to dwell, as against such transitive verbs as to
> plan,
> >> to make and to build". Michael Roth and colleagues have considered this
> >> with regard to design practice in a couple of papers (one is here:
> >> http://www.tandfonline.com/doi/abs/10.1080/15710882.2015.1127387  ; the
> >> other one is under review for Design Studies).
> >>
> >> Alfredo
> >> ________________________________________
> >> From: xmca-l-bounces@mailman.ucsd.edu <xmca-l-bounces@mailman.ucsd.edu>
> >> on behalf of David Kellogg <dkellogg60@gmail.com>
> >> Sent: 20 August 2017 22:36
> >> To: eXtended Mind, Culture, Activity
> >> Subject: [Xmca-l] Re: Vygotsky,Marx, & summer reading
> >>
> >> My dear Andy--It's already been donkeys' ears since Greg finished his
> PhD:
> >> I saw him do a presentation on it in Seoul and it was stunning. He did a
> >> postdoc with Mike, and he's solidly on the tenure track now.
> >>
> >> I am the only one out here who was struggling to finish a PhD, but the
> >> struggle is pretty much over now, so long as the reviewers agree to
> agree.
> >> Nevertheless, I apologize if this response is unseemly with joy rather
> than
> >> with the irritation that befits a late in life doctor of philosophy--my
> PhD
> >> was, after all, a kind of afterthought to a busy practitioner's career
> >> rather than the usual licence to explore (or ignore).
> >>
> >> Let me begin by saying (not to you, but to any bystanders who don't know
> >> the back history) what Andy's contribution really is. Yes, he is the one
> >> who gave us a genetic account of "analysis into units" going back to
> >> Goethe, and yes, that was why I supplied an example (an example, and
> not a
> >> defining trait) from his contemporary and quandom collaborator
> Beethoven.
> >> This is important stuff--I would say it is way more important to know
> this
> >> GENETIC account of the concept than to read Wertsch's very confusing
> >> account of pole vaulting (!) in "Mind as Action". The only really useful
> >> thing about Wertsch's example of pole vaulting is that it explains
> >> perfectly why Wertsch can't get his head around the concept of
> >> internalization.
> >>
> >> But long before that Andy was warning us that activity theory was
> ignoring
> >> the Subject and become "objectivist", and that "object oriented action"
> was
> >> part of this problem. When we read Andy's work carefully, we see that a
> lot
> >> of it is devoted to overcoming this weakness, through a careful reading
> of
> >> Hegel and through the idea of projects (which can "project" aims and
> goals
> >> that do not exist in the environment). I would say that this
> contribution
> >> is even more important than his genetic account of analysis into units,
> and
> >> more than gives Andy the right to growl and be growchy towards squirrels
> >> like me who would disturb his hibernation (it's winter here in
> Australia,
> >> and Melbourne, where Andy dwells, is much colder than Sydney).
> >>
> >> Having paidgranted that, I can't agree with his characterization of my
> >> tests. The examples I gave were examples, just like Wertsch's valuting
> pole
> >> and John Stuart Mill's water molecule. They were not supposed to be
> bundles
> >> of essential traits.The tests I gave were not essential traits either:
> they
> >> were functional aspects which define the structure of a unit of
> analysis on
> >> the one and and are defined by the very history that Andy charted on the
> >> other. So for example the maximal simplicity is not simply anchored in
> >> Vygotsky's writing (although the precise phrase is Vygotsky's and not my
> >> own): it is a practical demand of the experimental and teaching work he
> >> proposes to do. To take another example from history, Bichat, who was
> the
> >> doctor who was looking for cells during Goethe's own time, thought of
> it as
> >> a "primary tissue"--a tissue that gave rise to other tissues, which in
> turn
> >> gave rise to organs, which, linked up, gave rise to the human anatomy
> >> (which linked up gave rise to social structures, etc.). This turned out
> to
> >> lack maximal simplicity: today we know that stem cells are cells and not
> >> tissues.
> >>
> >> Helena--yes,and no. I think that mediated action passes the first two
> >> tests, but it fails the third. That is, mediated action is maximally
> simple
> >> and minimally complex (for explaining certain things, such as pole
> >> vaulting, or hunting). But it is molar--that is, it has exactly the same
> >> structure as the larger whole it purports to explain. So the explanation
> >> becomes circular: activity is made up of action, and action constitutes
> >> activity. The reason why the "scaffolding" interpretation of the ZPD
> that
> >> Jerome Bruner proposed has collapsed is very similar: the ZPD is
> defined by
> >> the child's ability to do stuff with help, and the child's ability to do
> >> stuff with help is how we know he has entered the ZPD. This reduces the
> >> content of the ZPD to "the child is ready to learn whatever the child is
> >> ready to learn". This problem with mediated action has been raised
> before
> >> by Kozulin, and is also commented on by Bakhurst: the explanans and the
> >> explanadum are one and the same thing. In fact, the general inflationary
> >> trend which attaches to any explanatory principle is predicted (and
> >> amusingly illustrated with one of Krylov's fables, about a bullfrog that
> >> tries to be as big as a bull) in one of Vygotsky's earliest
> methodological
> >> essays, "The Historical Meaning of the Crisis in Psychology" with
> respect
> >> to a wide range of explanatory "units": the libido, the
> stimulus-response
> >> unit, the morbid unconscious, and the personality. Martin Packer did a
> >> wonderful exegesis of this in MCA.
> >>
> >> There is another problem with mediated action that nobody has raised.
> If we
> >> look at this unit the way Andy does, historically, it is not hard to see
> >> that it is derived from language, and in particular from the supposedly
> >> "universal" structure which English shares with many languages:
> >> "Subject-(Verb)-Object". This is the sort of structure we see in
> >>
> >> The man (speared) the auroch.
> >> The women (gathered) fruit.
> >>
> >> But even English has another form of transitivity: "The auroch ran
> away",
> >> "the fruit ripened".  Here the participant is simply a medium through
> which
> >> the process seems to unfold. In many languages, this is actually the
> main
> >> way in which processes and their participants are represented, and over
> the
> >> last few centuries it has become increasingly dominant even in English
> >> (especially scientific English). The S(V)O model includes a confusion of
> >> categories (because "Subject" and "Object" are at a different level of
> >> abstraction than "verb"). And of course the whole of transitivity, if
> you
> >> are Hallidayan, is only one type of meaning.
> >>
> >> Which brings me to Alfredo's question (and then it is time for
> breakfast).
> >> Compare:
> >>
> >> Spear the auroch!                          Let's gather berries!
> >> Did you spear the auroch, dear?   What berries did you gather, mother?
> >> I speared the auroch.                     I have gathered huckleberries,
> >> darling.
> >>
> >> You can see that the interpersonal nature of the exchange isn't a
> matter of
> >> "dear" or "mother" or "darling": we can get rid of all those words, and
> we
> >> still understand that the giver of a bald command has one interpersonal
> >> relation to the receiver of the command and the asker of a question (and
> >> even the giver of a different command, like "Let's...") has another. The
> >> statements seem more neutral as to interpersonal relations. But this is
> not
> >> a matter of words--it's a matter of wordings.
> >>
> >>
> >>
> >> David Kellogg
> >> Macquarie University
> >>
> >> Recent Article: Vygotsky, Halliday, and Hasan: Towards Conceptual
> >> Complementarity
> >>
> >> Free E-print Downloadable at:
> >>
> >> http://www.tandfonline.com/eprint/W7EDsmNSEwnpIKFRG8Up/full
> >>
> >> On Sun, Aug 20, 2017 at 7:16 PM, Alfredo Jornet Gil <
> a.j.gil@iped.uio.no>
> >> wrote:
> >>
> >>> Yes, I guess, they are different concepts. But, in a way, the two are
> >>> being mobilised here to do a similar job, namely to establish a field
> of
> >>> inquiry and its methodology. As you've written somewhere else, for a
> unit
> >>> to be such it has to be a unit of something, right? So, what was that
> >>> something for which Vygotsky or his Western readers were developing
> 'tool
> >>> mediated action' as unit? And, was there a unit Vygotsky was
> envisioning
> >> to
> >>> account for the semantics of action?
> >>>
> >>> Alfredo
> >>> ________________________________________
> >>> From: xmca-l-bounces@mailman.ucsd.edu <xmca-l-bounces@mailman.ucsd.edu
> >
> >>> on behalf of Andy Blunden <ablunden@mira.net>
> >>> Sent: 20 August 2017 12:03
> >>> To: eXtended Mind, Culture, Activity
> >>> Subject: [Xmca-l] Re: Vygotsky,Marx, & summer reading
> >>>
> >>> Nicely put, Alfredo. But "key" then is quite a different
> >>> concept from "germ cell" or "unit of analysis", isn't it?
> >>>
> >>> Andy
> >>>
> >>> ------------------------------------------------------------
> >>> Andy Blunden
> >>> http://home.mira.net/~andy
> >>> http://www.brill.com/products/book/origins-collective-decision-making
> >>>
> >>> On 20/08/2017 7:44 PM, Alfredo Jornet Gil wrote:
> >>>> In my e-mail, 'key' was loosely used as 'central aspect'; but if you
> >>> push me a bit, I could also entertain the idea of 'key' as in 'the
> >> anatomy
> >>> of man is the key to the anatomy of ape' (the anatomy of the meaning of
> >> the
> >>> situation, or semantic field, is the key to the anatomy of human tool
> >> use,
> >>> if you will).
> >>>>
> >>>> Alfredo
> >>>> ________________________________________
> >>>> From: xmca-l-bounces@mailman.ucsd.edu <xmca-l-bounces@mailman.ucsd.
> edu
> >>>
> >>> on behalf of Alfredo Jornet Gil <a.j.gil@iped.uio.no>
> >>>> Sent: 20 August 2017 10:38
> >>>> To: eXtended Mind, Culture, Activity; ablunden@mira.net
> >>>> Subject: [Xmca-l] Re: Vygotsky,Marx, & summer reading
> >>>>
> >>>> Was not the early Vygotsky already arguing that, in ontogenesis (not
> >>> phylogenesis) 'properly human forms of using tools'  emerge only 'as
> >> speech
> >>> and the use of symbolic signs are included' (From 'Tool and Sign ...')?
> >> Are
> >>> not these then not just 'two distinct forms of activity', abut also two
> >>> developmentally different strata (for a lack of a better word)?
> >>>>
> >>>> In the late Vygotsky, we find the argument of a 'transition from the
> >>> dynamics of thought to the dynamics of action, and back', where the
> sign
> >> no
> >>> longer is the key, but 'the meaning of the situation' is. Considering
> >>> this,a good deal of exegesis seems to be needed before one can
> attribute
> >>> 'tool mediated action' as a unit implicit in Vygotsky's legacy, does
> not
> >> it?
> >>>>
> >>>> David, would your assessment of word meaning be the same if word
> >> meaning
> >>> would stand for the 'interpersonal meanings' that you suggest it does
> not
> >>> contain? For, if we were to follow Vygotsky's own remarks that
> >>> psychological functions are relations between people first, could it
> make
> >>> sense to pursue 'word meaning' as actual speech, which always is a
> >> concrete
> >>> and real relation between people?
> >>>>
> >>>> Also, I wonder how Perezhivanie would fare your (or Vygotsky's own)
> >> test.
> >>>>
> >>>> Lots of wondering here!
> >>>>
> >>>> Alfredo
> >>>> ________________________________________
> >>>> From: xmca-l-bounces@mailman.ucsd.edu <xmca-l-bounces@mailman.ucsd.
> edu
> >>>
> >>> on behalf of Andy Blunden <ablunden@mira.net>
> >>>> Sent: 20 August 2017 07:23
> >>>> To: eXtended Mind, Culture, Activity
> >>>> Subject: [Xmca-l] Re: Vygotsky,Marx, & summer reading
> >>>>
> >>>> "Artefact Mediated Action" was a product of the exegesis of
> >>>> Vygotsky especially in the West; people came to the
> >>>> conclusion that it was implicit in Vygotsky's work. But it
> >>>> was also recognised and incorporated by A N Leontyev in his
> >>>> work - indeed, Leontyev's Activity Theory makes no sense
> >>>> without the artefact-mediated action as a unit of analysis.
> >>>> But I don't think Vygotsky never said as much, did he? He
> >>>> was more concerned to counter the tendency to subsume speech
> >>>> as a subtype of artefact-mediated action, and keeping
> >>>> tool-mediated actions and sign-mediated actions
> >>>> qualitatively distinct forms of activity. But his analysis
> >>>> of Sakharov's experiments takes as given that a concept is a
> >>>> system of artefact-mediated actions.
> >>>>
> >>>> Do you see a problem here, Helena?
> >>>>
> >>>> Andy
> >>>>
> >>>> ------------------------------------------------------------
> >>>> Andy Blunden
> >>>> http://home.mira.net/~andy
> >>>> http://www.brill.com/products/book/origins-collective-decision-making
> >>>>
> >>>> On 20/08/2017 2:27 PM, Helena Worthen wrote:
> >>>>> So "mediated action" works as a unit of analysis?
> >>>>>
> >>>>> Thanks -- H
> >>>>>
> >>>>> Helena Worthen
> >>>>> helenaworthen@gmail.com
> >>>>> Vietnam blog: helenaworthen.wordpress.com
> >>>>>
> >>>>> On Aug 20, 2017, at 4:01 AM, David Kellogg wrote:
> >>>>>
> >>>>>> I would like to propose the following tests for a unit of analysis.
> >>> They
> >>>>>> are all based on things Vygotsky wrote in the pedology.The examples,
> >>> from
> >>>>>> biology, political economy, and music, are my own.
> >>>>>>
> >>>>>> a) It must be maximally simple. That is, it must be small enough to
> >> be
> >>>>>> manageable in experiments, clinical settings, and observable using
> >>>>>> "objectivizing" methods of research such as the functional method of
> >>> dual
> >>>>>> stimulation or the Zoped. For example, cells can be managed in a
> >> petri
> >>>>>> dish, drawn from patients during examinations, and their genesis may
> >> be
> >>>>>> provoked and observed with a microscope: the commodity can be
> >>> abstracted
> >>>>>> from an exchange for analysis, observed as it arises in production
> >> and
> >>>>>> exchange, and elicited through barter and markets. The four note
> >>> "theme" of
> >>>>>> that opens Beethoven's fifth symphony is simple enough to play on a
> >>> timpani
> >>>>>> as well as a piano.
> >>>>>>
> >>>>>> b) It must be minimally complex. That is, it must contain
> functioning
> >>>>>> analogues of all the properties which are the object of
> >> investigation.
> >>> For
> >>>>>> example, cells have functioning analogues for metabolism,
> >>> reproduction, and
> >>>>>> equilibrium with the environment.Commodities contain, in a coded,
> >>>>>> potential, or "embryonic" form, all the social relations of labor
> and
> >>>>>> capital we find in a mature capitalist economy. Beethoven's "theme"
> >> is
> >>>>>> complex enough to describe the structure of the symphony as a whole,
> >>> and to
> >>>>>> form its coda.
> >>>>>>
> >>>>>> c) These analogues cannot be simple, miniaturized "recapitulations"
> >> of
> >>> the
> >>>>>> properties which are the object of investigation. The mechanisms of
> >>> cell
> >>>>>> metabolism, reproduction, homeostasis are not the same as the
> >>> metabolism of
> >>>>>> the human organism. A commodity cannot produce or exchange or invest
> >>>>>> itself; it does not contain productive labour or finance capital in
> >>>>>> anything but a coded form; these must be unfolded through the
> >>> historical
> >>>>>> process and that historical process is not infallibly predictable.
> >>>>>> Beethoven's "theme" did not create its variations and permutations:
> >>>>>> Beethoven did.
> >>>>>>
> >>>>>> Applying these tests to the units that Andy proposes (with one
> >>> exception,
> >>>>>> number three below, they are also based on Vygotsky!) we find:
> >>>>>>
> >>>>>> 1. Word meaning is maximally simple but not minimally complex. It
> >>> doesn't
> >>>>>> contain analogues of interpersonal meanings, e.g. questions,
> >> commands,
> >>>>>> statements, requests. It doesn’t contain analogues of textual
> >> meanings,
> >>>>>> e.g. hypotaxis and parataxis, Theme and Rheme, Given and New
> >>> information.
> >>>>>>
> >>>>>> 2. The social situation of development is minimally complex but not
> >>>>>> maximally simple: it does construe the ensemble of relations between
> >>> the
> >>>>>> child and the environment at a given age stage, including the whole
> >> of
> >>>>>> actual and potential language, but these cannot be managed in an
> >>>>>> experimental or clinical setting, or elicited in complete form using
> >>> the
> >>>>>> functional method of dual stimulation or the Zoped.
> >>>>>>
> >>>>>> 3. Mediated actions are maximally simple and minimally complex, but
> >>> not, as
> >>>>>> far as I can see, structurally, functionally or genetically
> different
> >>> from
> >>>>>> the phenomena of activity they purport to explain.
> >>>>>>
> >>>>>> David Kellogg
> >>>>>> Macquarie University
> >>>>>>
> >>>>>> Recent Article: Vygotsky, Halliday, and Hasan: Towards Conceptual
> >>>>>> Complementarity
> >>>>>>
> >>>>>> Free E-print Downloadable at:
> >>>>>>
> >>>>>> http://www.tandfonline.com/eprint/W7EDsmNSEwnpIKFRG8Up/full
> >>>>>>
> >>>>>> On Sat, Aug 19, 2017 at 10:37 PM, Andy Blunden <ablunden@mira.net>
> >>> wrote:
> >>>>>>
> >>>>>>> Word meanings for the study of (verbal) intellect
> >>>>>>> Artefact-mediated actions for the more general study of the
> >>> development of
> >>>>>>> activity
> >>>>>>> Perezhivaniya for the study of personality development
> >>>>>>> (Defect-Compensation) for the study of disability or whatever
> >>>>>>> Social Situations of Development for the study of child development
> >>>>>>>
> >>>>>>> See page 9 on https://www.academia.edu/11387923/
> >>>>>>>
> >>>>>>> Andy
> >>>>>>> ------------------------------------------------------------
> >>>>>>> Andy Blunden
> >>>>>>> http://home.mira.net/~andy
> >>>>>>> http://www.brill.com/products/book/origins-collective-
> >> decision-making
> >>>>>>> On 19/08/2017 10:47 PM, Martin John Packer wrote:
> >>>>>>>
> >>>>>>>> What are the five, Andy?
> >>>>>>>>
> >>>>>>>> Martin
> >>>>>>>>
> >>>>>>>> On Aug 18, 2017, at 9:07 PM, Andy Blunden <ablunden@mira.net>
> >> wrote:
> >>>>>>>>> Amazon have it for $38.21: https://www.amazon.com/Vygotsk
> >>>>>>>>> y-Marx-Toward-Marxist-Psychology/dp/1138244813 which is not too
> >>> bad.
> >>>>>>>>>
> >>>>>>>>> My chapter is available at https://www.academia.edu/11387923/
> but
> >>> so
> >>>>>>>>> far as I can see other authors have not posted theirs on
> >>> academia.edu -
> >>>>>>>>> maybe elsewhere?
> >>>>>>>>>
> >>>>>>>>> Thank you, Alfredo, for highlighting how I have pointed to 5
> >>> different
> >>>>>>>>> domains in which Vygotsky demonstrated the "method of analysis by
> >>> units."
> >>>>>>>>> To me, it seems useless to identify a writer's methodological
> >>> innovations
> >>>>>>>>> unless you can transport that methodology to a different context,
> >>> and
> >>>>>>>>> pointing to five applications by Vygotsky himself seemed a good
> >> way
> >>> of
> >>>>>>>>> showing how portable the method is. More recently, I used this
> >>> method in an
> >>>>>>>>> approach to political science, taking a group of people in the
> >> room
> >>> trying
> >>>>>>>>> to decide on what they are going to do together as a unit of
> >>> analysis.
> >>>>>>>>> Personally, I think this method has proved very fruitful and
> >>> original. How
> >>>>>>>>> lucky we are to be inheritors of Vygotsky's brilliant insights,
> >>> still
> >>>>>>>>> generally so unknown to the general scientific audience. What a
> >>> gift LSV
> >>>>>>>>> has given us!
> >>>>>>>>>
> >>>>>>>>> But legacies are always problematic. Alfredo, I think you would
> >> be a
> >>>>>>>>> very good candidate to review this book. Beth?
> >>>>>>>>>
> >>>>>>>>> Andy
> >>>>>>>>>
> >>>>>>>>>
> >>>>>>>>> ------------------------------------------------------------
> >>>>>>>>> Andy Blunden
> >>>>>>>>> http://home.mira.net/~andy
> >>>>>>>>> http://www.brill.com/products/book/origins-collective-
> >>> decision-making
> >>>>>>>>> On 18/08/2017 10:16 PM, mike cole wrote:
> >>>>>>>>>
> >>>>>>>>>> Peter, Alfredo Et al -
> >>>>>>>>>>
> >>>>>>>>>> It seems that the readers of MCA would appreciate a good
> overview
> >>>>>>>>>> review of
> >>>>>>>>>> the LSV and Marx book, but so far as I know, no one has proposed
> >>> the
> >>>>>>>>>> idea
> >>>>>>>>>> to Beth, the book review editor. (You seem to have a jump on the
> >>> task,
> >>>>>>>>>> Alfredo!).
> >>>>>>>>>>
> >>>>>>>>>> Also, given the cost of the book, it would be nice if authors
> >> could
> >>>>>>>>>> follow
> >>>>>>>>>> Andy's lead and make a draft available. Andy's article on units
> >> of
> >>>>>>>>>> analysis
> >>>>>>>>>> is on Academia, a click away. That way the many readers of XMCA
> >>> around
> >>>>>>>>>> the
> >>>>>>>>>> world would not be excluded from the discussion.
> >>>>>>>>>>
> >>>>>>>>>> Mike
> >>>>>>>>>> Happy travels summer readers.  :-)
> >>>>>>>>>>
> >>>>>>>>>>
> >>>>>>>>>>
> >>>>>>>>
> >>>>>
> >>>>
> >>>
> >>>
> >>
>
>
>