Helena;
Have not read him extensively enough but I do like his clinical
approach to activity theory. Something that is tangible and can be
conceptualized. Plan on reading him more. I found it interesting that
he mentions "germ cell" only in passing and doesn't really expand
much on it. I prefer his expanded triangle model of conceptualization
and am not understandin why Andy is focused on the "germ cell"
eric
-----Helena Worthen <helenaworthen@gmail.com> wrote: -----
To: "eXtended Mind, Culture,Activity" <xmca@weber.ucsd.edu>,
<ERIC.RAMBERG@spps.org>, <ablunden@mira.net>
From: Helena Worthen <helenaworthen@gmail.com>
Date: 06/18/2013 11:02AM
Subject: Re: [xmca] Engestrom's Finnish Proposal
Eric et al:
I like to read whatever Engestrom material shows up on xmca; he's a
brilliant and stimulating thinker, but sometimes I have to laugh.
The link Eric posted iactually goes to a proposal, as in "grant
proposal," although I'm not sure who was going to fund it. Engestrom
is proposing an ongoing research project that would take place at
three sites, a healthcare provider, a bank, and a telecommunications
outfit. He wants to study how his group, the Change Laboratory, works
with these entities.
My problem with his creative approach to research is that he acts as
if the whole world has moved on to whatever he's studying next. He
talks about "the historical development of work," "work..transformed
from mass production and mass customization to co-configuration of
customer-intelligent products and services with long life cycles",
"post-bureaucratic work", 'work as "a living, growing network.never
finished," etc etc. This may be true of "work" as it occurs in the
Change Laboratory, but for the vast majority of human beings, work
has not moved on, is not post-bureaucratic, and does NOT involve
being set up in a permanent, "never finished" contract with a
hospital, bank or phone company to reflect on one's own process. Kind
of like being on a permanent research retainer!
Somewhere along the line Engestrom has lost sight of fact that work
is significantly related to earning a living, at least for most people.
Maybe the concept is lost in translation. I suggest that he use a
different word, however. "Creative exploration, " for example. But
not "work"!!
Helena Worthen
From: <ERIC.RAMBERG@spps.org <mailto:ERIC.RAMBERG@spps.org>>
Reply-To: "eXtended Mind, Culture,Activity" <xmca@weber.ucsd.edu
<mailto:xmca@weber.ucsd.edu>>
Date: Tuesday, June 18, 2013 7:52 AM
To: Andy Blunden <ablunden@mira.net <mailto:ablunden@mira.net>>
Cc: "eXtended Mind, Culture,Activity" <xmca@weber.ucsd.edu
<mailto:xmca@weber.ucsd.edu>>
Subject: Re: Fw: Re: [xmca] Double Stimulation?
Here is an paper where Yro discusses the "germ cell".
http://www.edu.helsinki.fi/activity/people/engestro/files/The_Finnish
_ proposal.pdf thought people might be interested, also rather short
eric
-----xmca-bounces@weber.ucsd.edu
<mailto:-----xmca-bounces@weber.ucsd.edu> wrote: -----
To: lchcmike@gmail.com <mailto:lchcmike@gmail.com>
From: Andy Blunden
Sent by: xmca-bounces@weber.ucsd.edu
<mailto:xmca-bounces@weber.ucsd.edu>
Date: 06/18/2013 12:17AM
Cc: "eXtended Mind, Culture, Activity" <xmca@weber.ucsd.edu
<mailto:xmca@weber.ucsd.edu>>
Subject: Re: Fw: Re: [xmca] Double Stimulation?
To the extent that we have a consultant who is invited to resolve
problems in an institution of some kind, if the impact on that the
life of that institution can be validly abstracted from the other
projects at work, such as governments, political or ethnic groups
with grievances, patients who are campaigning to have a say in their
health care, governments imposing cost-cutting and computer
work-control systems intended to take the teachers out of education,
and the nurses out of health care, etc. ... In other words, to the
extent that the idea of a "system of actions" or "system of activity"
with a neat boundary accurately reflects the social situation at
issue, then I am sure the method of the triangle works fine.
But what about the Egyptian Revolution, when workers (white collar
public servants and highly exploited factory workers) and
student-intellectuals all enter into a struggle against the US-backed
torture-regime of Hosni Mubarak (with a mass of ruraal poor in the
background), ... without knowing what they are wanting to achieve,
not necessarily trusting the other parties,...? What about when gay
men suddenly find themselves not only the target of an unknown deadly
disease, but being blamed for spreading it to others, and the medical
scientists want to use them as guinea pigs, they are threatened with
bring forced to wear the equivalent of a Star of David, ... and yet
they manage to not only defeat the disease but come out if it having
won a huge victory agains homophobia and much improved social status.
Wht about when the asbestos industry is marketing a miracle fibre
which is still, a decade after it was eventually banned, killing
1000s in a horrible slow death, and the trade unions representing the
workers are hand in glove with their employers, government regulators
are being paid off and medical scientists (like the ones who told us
tobacco is good for your health) are spreadig disinformation, ... and
yet we got asbestos banned. Need I go on?
I don't believe the "system of activity" approach can even get a
handle on those situations. As you know I am in the process of
editing a volume of studies using (to one extent or another) the "project"
approach, to understand these processes, for the purpose of doing things like this.
It includes idenfiying contradictions in the workings of institutions
(such as medical science, health care, industrial diseases
regulation, and so on) but it also deals with complex processes of
social change, where the participants themselves are only just
discovering what it is they are fighting for, and multiple projects are in play.
These are the kind of issues I am interested in, so that is why I am
interested in a theory which can deal with such issues,
Andy
mike cole wrote:
I fear this does not help me a whole lot, Andy.
Sorry I cannot grasp the method of Goethe properly. I guess Luria
probably failed as well. Or maybe he succeeded and I have
misunderstood him? Entirely possible.
I did not ask what what is at odds. I asked for what the empirical
consequences of the the distinctions you are making are. I cannot
follow the path to reforming all of the educational system of the
USSR or Russia, which, so far as I know, neither Vygotsky nor anyone
else associated with Activity Theory every accomplished. Nore have I
ever seen claims that they have. (The Finns appear to have done well
recently using an approach, the relationship to activity theory I
have no knowledge of, but perhaps our Finnish colleagues do).
Here is what would help me, and I suspect others on XMCA. Take an
already published piece of work that uses the expanded triangle Yrjo
proposes in Learning by Expanding. Say, the work on cleaners in the
early work. Tell us about the mistaken conclusions that arise
because of misunderstandings that confusion of the triangle for
"activity" (no
modifiers) causes. Suggest how we might improve our understanding.
Or tell us why that example works, but some other example (teachers
in schools, nurses and doctors in a hospital, etc.) does not.
Or suggest an entirely different way of looking at matters so that
when we go into classrooms, housing projects, work places, we can
more effectively understand what is going on and be of more help to
those with whom we work that publishing another article in MCA.
I guess I am asking that you rise to the concrete here, keeping the
object of analysis constant.
My apologies if this seems unreasonable. Perhaps it is approaching
senility, but I am failing to track you.
mike
Lost in the words here.
mike
On Sun, Jun 16, 2013 at 6:57 PM, Andy Blunden <ablunden@mira.net
<mailto:ablunden@mira.net>
<mailto:ablunden@mira.net>> wrote:
Yes, in Yjro's (1986) words, it is a "root model". (The derivation
of it is a beautiful piece of work, too, close to Hegel's early
"System of Ethical Life". Deserves to remain in print).
But modelling a complex process is not the same as the method of
Goethe, Hegel, Marx and Vygotsky. As you know, Mike, in order to
understand this approach, which Luria called Romantic Science, I had
to go back to its origins c. 1787 when Goethe was doing his Journey
in Italy, studying all the plant life, and its variation by
altitude, latittude, nearness to the sea, etc., and in conversation
with J G Herder, arrived a his conception of Urphaenomen. The
Urphaenomen is not a model.
It is an abstraction, true. And yes, the understanding of a complex
process by the "romantic" method is indeed, the rising to the
concrete, the logical-historical reconstruction of the whole process
from this abstract germ.
As I remarked (somewhere) I find Yrjo's work over the past couple of
years, which focuses more on the germ cell than the triangle, closer
to what I am trying to do. The germ cell is not a model either.
What is at odds here is whether a real, complex situation (such as
reforming the education system in a nation in Africa, rather than in
the USSR or Finland) can be based on a conception which isolates a
"system of activity", whilst dozens of different ethnic groups,
NGOs, government(s), trade unions and so on, are all contesting the
aims and benefits of "education." Every person in such a situation
is committed to more than one project, and deploys concepts
(institutionalised projects) frequently at odds with one another.
What is needed is a process whose basic units are (1) units and not
systems, and (2) processes of development, processes in which people
are struggling to realise ideas, processes of formation. And we need
the algebra through which such units interact with one another,
rather than declaring any single such interaction to be an entire
new "unit" - i.e. coupled systems.
Andy
mike cole wrote:
Isn't the trangle a "model, " Andy? A model of the root metaphor.
Still an abstraction... waiting to see if it can rise to the
concrete? Perhaps?
Empirically speaking, what is at odds here? For whom?
mike
On Tue, Jun 11, 2013 at 7:57 PM, Andy Blunden <ablunden@mira.net
<mailto:ablunden@mira.net> <mailto:ablunden@mira.net>
<mailto:ablunden@mira.net <mailto:ablunden@mira.net>>> wrote:
Antti, I was directing my question to you and your remarks.
In Engestrom's highlky regarded, now out of print, 1987 text
"Learning by Expanding", the famous triangle logo is given as Figure
2.6, and after a long consideration of "candidates" for "unit of
analysis" he says the following about this
triangle: "The
model of Figure 2.6 may now be compared with the four criteria of a
root model of human activity, set forth earlier in this chapter."
and goes on to list and consider the criteria which are commonly
associated in this current with the notion of "unit of analysis."
(numerous citations are not required). But he never said that the
triangle is a unit of analaysis, and it is not, and cannot be. He
said it is a root model and it is. The root model is a system
concept, not a unit of analysis.
Do you think it possible that this has been the source of some
confusion?
Andy
Antti Rajala wrote:
Thanks Andy for sharing the wikipedia text, and your thoughts about
the issue! The thoughts about unit of analysis were my own
interpretation of the study, and I am not sure if the issue you
raised concerns the original study.
Warm wishes, Antti
On Mon, Jun 10, 2013 at 9:20 AM, Andy Blunden <ablunden@mira.net
<mailto:ablunden@mira.net> <mailto:ablunden@mira.net>
<mailto:ablunden@mira.net <mailto:ablunden@mira.net>>
<mailto:ablunden@mira.net <mailto:ablunden@mira.net>
<mailto:ablunden@mira.net <mailto:ablunden@mira.net>>>> wrote:
Antti, here is a link to th eWikipedia on "System concept"
http://en.wikipedia.org/wiki/System
Why do Activity Theorists in Engstrom's current of thinking mix up
the idea of a system concept with a unit of analysis?
Andy
Antti Rajala wrote:
Greg,
You asked:
"My question is getting at where we locate "agency". In individuals
alone?
Or as possibly being distributed among multiple people and perhaps
in amanner that isn't recognizable to the individual. But maybe
there is aconcept for that that is different from "double
stimulation."
I think that double stimulation can be analyzed not only at the
individual level but at the collective level as well.
Actually,
the study
of Engeström
and Sannino (2013) that I referred to in my earlier email gives a
nice example. The study also involves in some respects a similar
situation as the one that you described having taken place with the
workers in Malaysia.
According to my reading, the study describes a change laboratory
intervention taking place in a university library. The library as
invited researchers to help them find new forms of work with
research groups. A first stimulus emerges in the course of the
change laboratory intervention, as a member of one of the research
groups that the university library is delivering services says that
they can find these services in the internet without the help of the
library. Thus a problem emerges for the librarians to collectively
produce a service that would be genuinely helpful for the research
groups.
In solving this problem, they organize their collective action with
the help of a second stimulus, namely the concept of knotworking
(Engeström, Engeström & Vähäaho, 1999) that the researchers have
introduced in the beginning of the change laboratory. In particular,
a new working group, a knot, is formed that starts to work with the
emergent problem of inventing a useful service.
What is in my opinion very innovative, Engeström and Sannino also
provide an example of this second stimulus, the concept of
knotworking, becoming an initial theoretical generalization that is
reworked and enriched through a process of ascending from abstract
to concrete as the intervention evolves.
Specifically, in the end of the intervention, the concept of
knotworking gives rise to many concrete, practical applications of
the librarians' work at multiple levels of hierarchy.
As for the unit of analysis, I think that the unit of analysis in
the study is the intersection of several activity systems, the
university libarary and the research groups, In terms of agency, one
can maybe talk about shared transformative agency in which the
subject is not an individual but a collective. (More about shared
transformative agency, see Virkkunen's paper in
http://www.activites.org/v3n1/v3n1.book.pdf#page=43)
Best wishes, Antti
On Thu, Jun 6, 2013 at 6:57 PM,
<ERIC.RAMBERG@spps.org <mailto:ERIC.RAMBERG@spps.org>
<mailto:ERIC.RAMBERG@spps.org>
<mailto:ERIC.RAMBERG@spps.org
<mailto:ERIC.RAMBERG@spps.org>>
<mailto:ERIC.RAMBERG@spps.org
<mailto:ERIC.RAMBERG@spps.org>
<mailto:ERIC.RAMBERG@spps.org
<mailto:ERIC.RAMBERG@spps.org>>>> wrote:
forgot to send this to XMCA
-----Forwarded by ERIC RAMBERG/spps on
06/06/2013
10:56AM
-----
To: ablunden@mira.net <mailto:ablunden@mira.net>
<mailto:ablunden@mira.net> <mailto:ablunden@mira.net
<mailto:ablunden@mira.net>> <mailto:ablunden@mira.net
<mailto:ablunden@mira.net> <mailto:ablunden@mira.net
<mailto:ablunden@mira.net>>>
From: ERIC RAMBERG/spps
Date: 06/06/2013 09:05AM
Subject: Re: [xmca] Double Stimulation?
True true, the history of philosophy does lead there Andy.
But that leads
to my trepidations regarding ideology lacking in practice.
What substance within conscious formation is measurable?
I believe that answer has yet to be found perhaps?
eric
-----xmca-bounces@weber.ucsd.edu
<mailto:-----xmca-bounces@weber.ucsd.edu>
<mailto:xmca-bounces@weber.ucsd.edu>
<mailto:xmca-bounces@weber.ucsd.edu
<mailto:xmca-bounces@weber.ucsd.edu>>
<mailto:xmca-bounces@weber.ucsd.edu
<mailto:xmca-bounces@weber.ucsd.edu>
<mailto:xmca-bounces@weber.ucsd.edu
<mailto:xmca-bounces@weber.ucsd.edu>>> wrote: -----
To: "eXtended Mind, Culture, Activity"
<xmca@weber.ucsd.edu <mailto:xmca@weber.ucsd.edu>
<mailto:xmca@weber.ucsd.edu> <mailto:xmca@weber.ucsd.edu
<mailto:xmca@weber.ucsd.edu>> <mailto:xmca@weber.ucsd.edu
<mailto:xmca@weber.ucsd.edu> <mailto:xmca@weber.ucsd.edu
<mailto:xmca@weber.ucsd.edu>>>>
From: Andy Blunden
Sent by: xmca-bounces@weber.ucsd.edu
<mailto:xmca-bounces@weber.ucsd.edu>
<mailto:xmca-bounces@weber.ucsd.edu>
<mailto:xmca-bounces@weber.ucsd.edu
<mailto:xmca-bounces@weber.ucsd.edu>>
<mailto:xmca-bounces@weber.ucsd.edu
<mailto:xmca-bounces@weber.ucsd.edu>
<mailto:xmca-bounces@weber.ucsd.edu
<mailto:xmca-bounces@weber.ucsd.edu>>>
Date: 06/05/2013 08:42PM
Subject: Re: [xmca] Double Stimulation?
Eric,
By posiing the problem as that of the Kantian dilemma, of unifying
two disparate abstractions, you determine the answer as from the
history of philosophy and the answer is Hegel's
answer: "a
formation of
consciousness" or Gestalt des Bewusstsein.
Andy
ERIC.RAMBERG@spps.org <mailto:ERIC.RAMBERG@spps.org>
<mailto:ERIC.RAMBERG@spps.org> <mailto:ERIC.RAMBERG@spps.org
<mailto:ERIC.RAMBERG@spps.org>> <mailto:ERIC.RAMBERG@spps.org
<mailto:ERIC.RAMBERG@spps.org> <mailto:ERIC.RAMBERG@spps.org
<mailto:ERIC.RAMBERG@spps.org>>> wrote:
I believe that
this discussion needs to
involve "unit
of analysis" for
what it is that provides the
mediational method.
What unit of study can properly
encapsulate
that which
is being observed?
Activity? Concept? Word? Mirror Neuron?
Oh my what a great temptest LSV did
let out of
the teapot
eric
-----xmca-bounces@weber.ucsd.edu
<mailto:-----xmca-bounces@weber.ucsd.edu>
<mailto:xmca-bounces@weber.ucsd.edu>
<mailto:xmca-bounces@weber.ucsd.edu
<mailto:xmca-bounces@weber.ucsd.edu>>
<mailto:xmca-bounces@weber.ucsd.edu
<mailto:xmca-bounces@weber.ucsd.edu>
<mailto:xmca-bounces@weber.ucsd.edu
<mailto:xmca-bounces@weber.ucsd.edu>>> wrote: -----
To: "xmca@weber.ucsd.edu <mailto:xmca@weber.ucsd.edu>
<mailto:xmca@weber.ucsd.edu> <mailto:xmca@weber.ucsd.edu
<mailto:xmca@weber.ucsd.edu>> <mailto:xmca@weber.ucsd.edu
<mailto:xmca@weber.ucsd.edu> <mailto:xmca@weber.ucsd.edu
<mailto:xmca@weber.ucsd.edu>>>"
<xmca@weber.ucsd.edu <mailto:xmca@weber.ucsd.edu>
<mailto:xmca@weber.ucsd.edu> <mailto:xmca@weber.ucsd.edu
<mailto:xmca@weber.ucsd.edu>> <mailto:xmca@weber.ucsd.edu
<mailto:xmca@weber.ucsd.edu> <mailto:xmca@weber.ucsd.edu
<mailto:xmca@weber.ucsd.edu>>>>
From: Achilles Delari Junior
Sent by: xmca-bounces@weber.ucsd.edu
<mailto:xmca-bounces@weber.ucsd.edu>
<mailto:xmca-bounces@weber.ucsd.edu>
<mailto:xmca-bounces@weber.ucsd.edu
<mailto:xmca-bounces@weber.ucsd.edu>>
<mailto:xmca-bounces@weber.ucsd.edu
<mailto:xmca-bounces@weber.ucsd.edu>
<mailto:xmca-bounces@weber.ucsd.edu
<mailto:xmca-bounces@weber.ucsd.edu>>>
Date: 06/05/2013 07:04AM
Subject: RE: [xmca] Double Stimulation?
Sure, Greg,
Well, seems to me that "draw analogies between different domains of
their worlds" is closer to "meaning construction" than to choice a
"stimulus medium" to help memory tasks, for instance.
The "double
stimulation" is fine because
introduces a kind of
mediation between a
stimulus and our response to the
stimulus. But,
following Vygotsky's
formulations at that time this new
series of
"stimulus" (a nude, a
word, etc) act also as a stimulus, a conditioned one.
If you change
you paradigm to the proposition that all sign implies any kind of
"generalization process" (meaning) that differs in their structure
and has a genetic construction (see the studies about concepts, for
instance), a sign could not be only a second series of stimuli ruled
by the same laws that a conditional reflex...
As in
"Instrumental
method": S-------X-------R. Where the relation S---------R is a
direct stimulus response relationship, but when you introduce a
second series of stimulus "X" (double stimulation) you have an
indirect stimulus response relationship, but the relation between S
and X, and X and R remain a conditioned reflex relationship... "Draw
analogies between different domains of our worlds" seem to mean that
we are in transit between different words of signification, and
culture is a human production that involves the "generalization"
from a
world to another,
broader, maybe not exactly more
precise, but
"broader", in my opinion.
I don't know...
"In natural memory a direct associative (conditional
reflex)
connection A?B is established between two stimuli A and B. In
artificial, mnemotechnic memory of the same impression, by means of
a psychological tool X (a knot in a handkerchief, a mnemonic scheme)
instead of the direct connection A?B two new ones are
established: A?X
and X?B Just like the connection A?B each of them is a natural
conditional reflex process, determined, by the properties of the
brain tissue. What is new, artificial, and instrumental is the fact
of the replacement of one connection A?B by two
connections:
A?X and X?B They
lead to the same result, but by a
different
path. What
is new is the
artificial direction which the instrument gives to the natural
process of establishing a conditional connection, i.e., the active
utilization of the natural properties of brain tissue."
Vygotsky
"The Instumental
Method" (this is 1930)
http://www.marxists.org/archive/vygotsky/works/1930/instrumental.htm
But already in 1928:
"Let us now compare the natural and
cultural
mnemonics
of a child. The
relation between the two forms can be graphically expressed by means
of a triangle: in case of natural memorization a direct associative
or conditional reflexive connection is set up between two points, A
and B. In case of mnemotechnical memorization, utilizing some sign,
instead of one associative connection AB, the others are set up AX
and BX, which bring us to the same result, but in a roundabout way.
Each of these connections AX and BX is the same kind of
conditional-reflexive process of connection as AB."
Vygotsky (1928)
http://www.marxists.org/archive/vygotsky/works/1929/cultural_develop
ment.htm
See: "AX and BX
is the same kind of
conditional-reflexive process of
connection as AB." --> The same
kind... This
paradigm
will not be the
same in 1933-34...
"(Introduction: the importance of the sign; its social meaning). In
older works we ignored that the sign has meaning. < But there is "a
time to cast away stones, and a time to gather stones together"
(Ecclesiastes). > We proceeded from the principle of the constancy
of meaning, we discounted meaning. But the problem of meaning was
already present in the older investigations.
Whereas
before
our task was to
demonstrate what "the knot" and
logical memory
have in
common, now our
task is to demonstrate the difference that exists between them.From
our works it follows that the sign changes the interfunctional
relationships." (Vygotsky, 1933-34)
http://www.marxists.org/archive/vygotsky/works/1934/problem-consciou
sness.htm
And now?
Thank you.
Achilles.
Date:
Tue, 4 Jun 2013 18:31:23 -0600
Subject: Re: [xmca] Double
Stimulation?
From: greg.a.thompson@gmail.com <mailto:greg.a.thompson@gmail.com>
<mailto:greg.a.thompson@gmail.com>
<mailto:greg.a.thompson@gmail.com
<mailto:greg.a.thompson@gmail.com>>
<mailto:greg.a.thompson@gmail.com
<mailto:greg.a.thompson@gmail.com>
<mailto:greg.a.thompson@gmail.com
<mailto:greg.a.thompson@gmail.com>>>
To: xmca@weber.ucsd.edu <mailto:xmca@weber.ucsd.edu>
<mailto:xmca@weber.ucsd.edu> <mailto:xmca@weber.ucsd.edu
<mailto:xmca@weber.ucsd.edu>> <mailto:xmca@weber.ucsd.edu
<mailto:xmca@weber.ucsd.edu> <mailto:xmca@weber.ucsd.edu
<mailto:xmca@weber.ucsd.edu>>>
Achilles,
Sounded interesting, but I'm not
sure I
followed
you completely. You
say
that
Strathern's quote seems like it has a broader application that
"double
stimulation", but I could use some help with the rest of your
message.
If you have a few minutes, maybe
you could try
rephrasing?
-greg
On Tue, Jun 4, 2013 at 4:11 PM,
Achilles
Delari
Junior <
achilles_delari@hotmail.com <mailto:achilles_delari@hotmail.com>
<mailto:achilles_delari@hotmail.com>
<mailto:achilles_delari@hotmail.com
<mailto:achilles_delari@hotmail.com>>
<mailto:achilles_delari@hotmail.com
<mailto:achilles_delari@hotmail.com>
<mailto:achilles_delari@hotmail.com
<mailto:achilles_delari@hotmail.com>>>> wrote:
In my undertanding, this is very
broader and
more powerful than
double
stimulation... Double stimulation could be overcoming with another
way for
think signs than "medium stimulus" - See "The problem of
consciousness"
(1933-34), for instance. The more
important
will be not the
similarity
between
a nude and a word, but their
difference, "before was
forgotten that
sign had a meaning" and "now" the
meaning must
be take in account.
Double
stimulation, in my understanding, do not resists to this new point
of view.
Achilles.
Date: Mon, 3 Jun 2013 06:19:04 -0600
From:
greg.a.thompson@gmail.com <mailto:greg.a.thompson@gmail.com>
<mailto:greg.a.thompson@gmail.com>
<mailto:greg.a.thompson@gmail.com
<mailto:greg.a.thompson@gmail.com>>
<mailto:greg.a.thompson@gmail.com
<mailto:greg.a.thompson@gmail.com>
<mailto:greg.a.thompson@gmail.com
<mailto:greg.a.thompson@gmail.com>>>
To: xmca@weber.ucsd.edu <mailto:xmca@weber.ucsd.edu>
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lchcmike@gmail.com <mailto:lchcmike@gmail.com>
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antti.rajala@helsinki.fi <mailto:antti.rajala@helsinki.fi>
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CC:
Subject: [xmca] Double
Stimulation?
I wonder if this quote by
Marilyn
Strathern can be productively
connected
(not necessarily geneaologically, but
ideologically) to the
notion of
"double stimulation" (which I am
just now
trying to figure out):
"Culture consists in the way
people draw
analogies between
different
domains of their worlds" (1992: 47).
-greg
--
Gregory A. Thompson, Ph.D.
Visiting Assistant Professor
Department of Anthropology
883 Spencer W. Kimball Tower
Brigham Young University
Provo, UT 84602
http://byu.academia.edu/GregoryThompson
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--
Gregory A. Thompson, Ph.D.
Visiting Assistant Professor
Department of Anthropology
883 Spencer W. Kimball Tower
Brigham Young University
Provo, UT 84602
http://byu.academia.edu/GregoryThompson
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