I think the problem highlights the contribution of Mariane Hedegaard and others who have make a special topic of the development of the personality in moving between different settings, and in your work, Mike, in aferschool setting and the location of schooling within community-wide collaborations. This is something utterly excluded by the colonising consciousness of the writer. How to work with the dualism of indigenous thought, and allow it to flourish despite participation in the bureaucratic institutions of formal schooling is a problem not unique to indigenous people, but of widespread interest. There has to be a little more tolerance for difference.
Andy mike cole wrote:
The attached article has been hanging around my desktop for some time now. It is critical of people like myself who had sought ways in ways to assist kids from non-mainstream cultural communities when they encounter standard schooling. At least one of the shoes provided seems to fit. Seems worth reflecting on the critique as a whole. Anyone interested? mike------------------------------------------------------------------------__________________________________________ _____ xmca mailing list xmca@weber.ucsd.edu http://dss.ucsd.edu/mailman/listinfo/xmca
-- ------------------------------------------------------------------------ *Andy Blunden* Joint Editor MCA: http://www.tandfonline.com/toc/hmca20/18/1 Home Page: http://home.mira.net/~andy/ Book: http://www.brill.nl/concepts __________________________________________ _____ xmca mailing list xmca@weber.ucsd.edu http://dss.ucsd.edu/mailman/listinfo/xmca