[Date Prev][Date Next][Thread Prev][Thread Next][Date Index][Thread Index]
Re: [xmca] Gangs and their mothers
- To: ablunden@mira.net, "eXtended Mind, Culture, Activity" <xmca@weber.ucsd.edu>
- Subject: Re: [xmca] Gangs and their mothers
- From: Greg Thompson <greg.a.thompson@gmail.com>
- Date: Thu, 10 May 2012 20:05:50 -0700
- Cc:
- Delivered-to: xmca@weber.ucsd.edu
- Dkim-signature: v=1; a=rsa-sha256; c=relaxed/relaxed; d=gmail.com; s=20120113; h=mime-version:in-reply-to:references:date:message-id:subject:from:to :content-type; bh=x+kUaSUll151eRfESov3NYYrxIsmJnll1B3aHRrUmVY=; b=RGht84OKgYdbiVyWT1XpkIGsnEe/0iQzLl1jjN3nNsWE8pRnjZw4krI/J7OtN+08gd ObO+aUw5qbcXjl/ojHmTslwTzUGOfAHl0dsd7p03YuWS18uAJJp3zWVmLZKLcdtrb2ez VbgfAk/PqhhQFUrzOPd+gZeIsBX0RRv+czF8YYDMHBlOYRaGFBVADZjFm0V6At/nzBH0 1IVPjE6mKJdfTJMxwlnhJ3nxAOzzyKmupaxAmZMIC5YCyG7pl2rnYAtYWuiPgGunp1nP X40Hb+OG4tZswKjeshKmqvucAd0roPK3JgCfjff4SjjTBd2UhZTI5z82yPMGRZE1Rg8E nKDA==
- In-reply-to: <4FAC6B1C.9090500@mira.net>
- List-archive: <http://dss.ucsd.edu/mailman/private/xmca>
- List-help: <mailto:xmca-request@weber.ucsd.edu?subject=help>
- List-id: "eXtended Mind, Culture, Activity" <xmca.weber.ucsd.edu>
- List-post: <mailto:xmca@weber.ucsd.edu>
- List-subscribe: <http://dss.ucsd.edu/mailman/listinfo/xmca>, <mailto:xmca-request@weber.ucsd.edu?subject=subscribe>
- List-unsubscribe: <http://dss.ucsd.edu/mailman/listinfo/xmca>, <mailto:xmca-request@weber.ucsd.edu?subject=unsubscribe>
- References: <CAJ5cTGGsEArcmxXd_pUi+=wTYU3X1tB09eU54d-whDQ93jajBw@mail.gmail.com> <4FAC6B1C.9090500@mira.net>
- Reply-to: "eXtended Mind, Culture, Activity" <xmca@weber.ucsd.edu>
- Sender: xmca-bounces@weber.ucsd.edu
Dale,
Not what you are looking for, but there is a nice parallel in the Shaka
Zulu story (legend?). As the story goes, before Shaka Zulu, opposing tribes
would stand a distance apart that was farther than one could thrown a
spear. Shaka Zulu's rise to power was a result of his willingness to cut
the distance and actually inflict injury on opposing tribes (this coincides
with colonial impositions, I think). Not a very good description but maybe
something that would be of use depending.
I was also recently reading in Randall Collins' Interaction Ritual Chains
(or maybe from R. Nisbet) about ritual warfare and how a people in Papua
New Guinea (?) have a belief that you can't wage war at night because the
nocturnal spirits will get you. But this only works when the opposing group
believes in these same nocturnal spirits.
I suspect this is a common principle of warfare that limits the casualties
of war in most societies. (jury is out as to whether we have any limiting
principles of war left in Western society - we are clearly much better at
killing...).
-greg
On Thu, May 10, 2012 at 6:27 PM, Andy Blunden <ablunden@mira.net> wrote:
> Sounds like a fascinating topic, Dale. I hope you manage to find the
> article, because that may be another purchase for me too I think. And maybe
> there are some politicians who should read it before they invade another
> country, too,
>
> Andy
>
>
> Dale Cyphert wrote:
>
>> Mostly I lurk nowadays, but once in a while I come up with a really random
>> question that only this group could possibly answer....
>>
>> In my travels through the literatures on literacy, culture, and
>> distributed cognition, I once came across an article that
>> mentioned...somewhat in passing, perhaps...the situation of youth gangs
>> moving from one turf toward another. It might have involved Italian and
>> Latino gangs in the US Northeast?
>>
>> In any case, at one point in the story, the boys in one gang became irate
>> with the others...not because the other gang had fought, so much, but
>> because the rules of warfare had been violated. In one neighborhood, the
>> expectation was that mothers would come out into the street, calling their
>> boys home when there seemed to be a pending escalation to real violence.
>> When these boys moved into a new area, however, the mothers failed to
>> fulfill that responsibility, and some serious injuries were sustained.
>>
>> So, if you have a clue what, when, who this article was, I'd sure like to
>> track down the citation! If I do have notes, they didn't pertain to this
>> little tidbit, but now I have a project that begs for this example!
>>
>> thanks!
>> dale
>>
>>
>>
>> Dale Cyphert, PhD
>> Associate Professor of Management
>> Director, Professional Readiness Program
>> College of Business Administration
>> Curris Business Building 5F
>> University of Northern Iowa
>> 1227 W. 27th Street
>> Cedar Falls, IA 50614-0125
>> (319) 273-6150
>> dale.cyphert@uni.edu
>> ______________________________**____________
>> _____
>> xmca mailing list
>> xmca@weber.ucsd.edu
>> http://dss.ucsd.edu/mailman/**listinfo/xmca<http://dss.ucsd.edu/mailman/listinfo/xmca>
>>
>>
>>
>
> --
> ------------------------------**------------------------------**
> ------------
> *Andy Blunden*
> Joint Editor MCA: http://www.tandfonline.com/**toc/hmca20/18/1<http://www.tandfonline.com/toc/hmca20/18/1>
> Home Page: http://home.mira.net/~andy/
> Book: http://www.amazon.com/gp/**product/1608461459/<http://www.amazon.com/gp/product/1608461459/>
>
>
> ______________________________**____________
> _____
> xmca mailing list
> xmca@weber.ucsd.edu
> http://dss.ucsd.edu/mailman/**listinfo/xmca<http://dss.ucsd.edu/mailman/listinfo/xmca>
>
--
Gregory A. Thompson, Ph.D.
Sanford I. Berman Post-Doctoral Scholar
Laboratory of Comparative Human Cognition
Department of Communication
University of California, San Diego
http://ucsd.academia.edu/GregoryThompson
__________________________________________
_____
xmca mailing list
xmca@weber.ucsd.edu
http://dss.ucsd.edu/mailman/listinfo/xmca