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Re: [xmca] Living metaphor and conventionalized language
- To: "eXtended Mind, Culture, Activity" <xmca@weber.ucsd.edu>
- Subject: Re: [xmca] Living metaphor and conventionalized language
- From: "Vera John-Steiner" <vygotsky@unm.edu>
- Date: Fri, 12 Aug 2011 13:39:50 -0600
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- Reply-to: Vera John-Steiner <vygotsky@unm.edu>, "eXtended Mind, Culture, Activity" <xmca@weber.ucsd.edu>
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Hi Martin,
I wonder what,who "reaches right out to reality itself." To me
internalization implies changes in the brain as a consequence of behavior
and equally important, anticipating future behavior. Thus, the importance of
V's theory of planning.
As far as "complex structure of behavior,--to me, that means the
simultaneousl occurance of activity in the brain together with n a more
visible action. Both of these are material processes.
Vera
Original Message -----
From: "Martin Packer" <packer@duq.edu>
To: "eXtended Mind, Culture, Activity" <xmca@weber.ucsd.edu>
Sent: Friday, August 12, 2011 12:08 PM
Subject: Re: [xmca] Living metaphor and conventionalized language
Larry, David...
I don't like the word "internalization" because I can't see that anything
internal is involved! As LSV put it:
“Consciousness does not occur as a specific category, as a specific mode of
being. It proves to be a very complex structure of behaviour”
David Bakhurst describes well the 'radical realism' those guys were
developing:
"Thought is conceived not as a barrier or interface between the self and the
world beyond the mind, but as the means by which the individual enters into
immediate cognitive contact with the material world. Thought, the mode of
activity of the socially defined subject, reaches right out to reality
itself" (1991, p. 261)
If the "inner" is out there in the "outer," we've got the metaphors wrong,
IMHO.
Martin
On Aug 11, 2011, at 12:27 AM, David Kellogg wrote:
Of course, BOTH "internalization" and "appropriation" are metaphors. I
don't flee from the "internalization" metaphor the way that Martin does,
partly because I think of it as referring not to a body but as to a
nation, a country, a city, a community, a family...or some particle
thereof. In this sense (a sense which I suppose is better captured by
"interiorization" than by "internalization", just as "reflection" is
better captured by "refraction") there is no duality; when you move from
one nation to another you do not change worlds, nor do you change nations
when you move from one city to another.
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