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Re: [xmca] Link to this month's article



This is a brief comment to Peter Smagorinsky's message, copied below.

Quixotian attacks on triangles have been a relatively common genre for some years now. I usually do not get involved in those discussions because I don't find them productive. However, I am slightly bothered by the following sentence in Peter's message: "Engeström, at least from what I've read, employs it [the 'triangle framework'] as a consultant to business management to help construct settings more conducive to collective productivity."
Since I have never done business management consulting, I would like  
to know on what readings Peter might be basing his statement.
Cheers,

Yrjö Engeström

-----
smago kirjoitti 10.9.2010 kello 22.29:

http://lchc.ucsd.edu/MCA
Mike Cole is heading out on vacation, and so asked me to start the discussion of the MCA article "Construction of Boundaries in Teacher Education: Analyzing Student Teachers' Accounts," which the electorate identified as this issue's paper for us to consider on the network. I didn't know that Mike actually took vacations. But I did agree to help launch this discussion, and help to sustain it once it gets going. I have done a number of studies with similar populations to those featured in this article-that is, I've studied the transition that teachers make when moving from their university preparation through the first year of full-time teaching. I've also been part of a university teacher education program in English Education (which is the teaching of literature, writing, and language; it is not ESOL) for the last two decades, and before that regularly mentored student teachers in my jobs at secondary schools in the US. So I do have some familiarity with the issues at stake in this article.
One difference: Jahreie and Ottesen use what they call "Cultural- 
Historical Activity Theory" to motivate their work, and I once did  
too. But as CHAT has gravitated to Engeström's interpretation and  
exposition via his Triangle, I have moved away from this orientation  
and now only claim to use Vygotskian principles to formulate my  
analyses. So if I were to pose an opening question that perhaps  
might appeal to those who aren't interested in teacher education, it  
would be: What is CHAT, and which version of it do we invoke when we  
claim to use it? Cole's Cultural Psychology did include the famous  
Triangle, yet seemed very ecumenical in drawing on a host of sources  
so that it was not the centerpiece of his conception of CHAT.  
Engeström's system seems more closed to me, involving a specific set  
of terms and constructs all bound in The Triangle. Perhaps because I  
entered this field through the writing of Vygotsky and Wertsch (and  
Engeström is clear in the introductory chapter to Perspectives on  
Activity Theory that Wertsch is not an activity theorist, nor are  
Lave and Wenger), I don't equate Engeström with either Activity  
Theory or CHAT, and have disavowed that nomenclature in my more  
recent work. So what is it about the Triangle that has become so  
alluring that it has squeezed out other compelling conceptions of  
Leont'ev's reformulation of Vygotsky's work so that it shifts  
attention from the individual-in-context to the collective itself? I  
find this shift to be particularly troubling in U.S.-based  
scholarship in which the Triangle is often thrown up on conference  
screens but never put to any evident use in the research reported.  
For Scandinavians and others from nations with more collectivist  
orientations, the adoption of a wholeheartedly Marxist approach  
makes better cultural sense. And with that I will move to the  
article in question, authored by faculty members from the University  
of Oslo.
Jahreie and Ottesen's article concerns the conflicting demands of  
the different settings faced by student teachers-those who are at  
the end of their university teacher education programs and beginning  
to transition to school-based teaching positions by apprenticing  
under the mentorship of a full-time teacher, ideally one who is a  
"master" teacher (but as I know from experience, this is not always  
the case). In my reading of the paper, I see an effort to use  
Engeström's terminology to account for processes involved when  
student teachers engage with established members of different  
settings that inevitably provide different "objects" for activity:  
the university with its effort to produce a particular kind of  
teacher, and the schools with their efforts to produce a particular  
kind of student. A second general question I would pose is: From  
what I can tell, most countries have settled on a very similar model  
for teacher education: general education coursework, specialized  
disciplinary course work, education course work, field experiences,  
student teaching, and then the first job. Given that this model  
seems to occur worldwide-amidst nations of different emphasis,  
orientation to learning, economic structure and process, history,  
demographics, and so on-what broader activity setting seems to  
suggest this approach as the most efficacious in the preparation of  
new teachers, regardless of national character and culture? In the  
U.S. there are presently moves afoot to provide alternative pathways  
to teaching careers, but most university programs follow this  
sequence. Apparently this process, with expected variation, is  
universal. But why?
To return to a separate point emerging from this same general  
observation: The authors say (p. 231) that "The object of the  
activity for the [university Department of Teacher Education] is  
student teachers' learning trajectories. The object of activity for  
the schools, however, is pupils' learning." Actually I think it's  
more complicated than that, at least in the schools, where a primary  
problem facing educators is agreeing on the purpose of education.  
Even "student learning" is a highly contested construct, one that  
creates the sort of boundary problems elaborated in this article. In  
schools, it's often the ability to perform on tests, while in the  
"progressive" university environment, it might involve learning more  
about the self and how to express or explore it. Or something else.  
For some people, schools exist to socialize young people into adult  
roles, often based on the economic circumstances of their families.  
For others they should promote upward mobility. Or learn a trade, or  
become better informed citizens, or learn to follow authority, or  
learn to question authority, or learn how to memorize information,  
or learn how to construct knowledge, or learn how to answer  
questions, or learn how to pose questions, or do any of many other  
things. I've referred to this problem as the "mixed motive" of the  
setting of schools, one that can shift from teacher to teacher,  
which complicates the idea that the "object of activity for the  
schools is student learning." Another question thus might be, For  
complex settings like schools, how do we know what the object of  
activity is? (I'm using the authors' language here; I'm more  
comfortable with Wertsch's use of "motive" [1985] to describe the  
overriding teleological goal toward which activity in a setting is  
directed.)

I'll pose one final question before inviting others to contribute to the discussion: What are the perils involved in using The Triangle as an a priori framework for studying activity? Engeström, at least from what I've read, employs it as a consultant to business management to help construct settings more conducive to collective productivity. To what degree can it then be extrapolated to other kinds of settings that do not share the business environment's relatively closed-ended motive (to produce and sell widgets, etc.)? When the objects/goals/motives are less amenable to agreement, how appropriate is The Triangle as a template for understanding activity, or promoting activity of a certain sort? When the transfer of The Triangle involves a great leap, as from a post office to a school, to what degree might it serve as a Procrustean Bed rather than a useful heuristic for understanding activity? (Procrustes was an Attican thief who laid his victims on his iron bed. If a victim was shorter than the bed, he stretched the body to fit; if the victim was too long, he cut off the legs to make the body fit. In either case the victim died.)
OK, that's enough of a starter kit. Please join in and feel free to  
ignore what I've written and launch something else, or help me  
clarify my confusion regarding the questions I've raised.
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