Re: [xmca] The Absolute and all that

[ERIC.RAMBERG@spps.org]

Hey thanks Andy, that does clarify, thank you.

eric



From:   Andy Blunden <ablunden@mira.net>
To:     "eXtended Mind, Culture, Activity" <xmca@weber.ucsd.edu>
Date:   09/02/2010 06:56 PM
Subject:        [xmca] The Absolute and all that
Sent by:        xmca-bounces@weber.ucsd.edu



was "Valsiner and pseudoconcepts"

Well, I wrote that advice about God many years ago, Eric, 
and I know better now, but really it is about the nature of 
our times (cf 200 years ago) and upbringing (I was raised as 
an atheist). I have since learnt much better to understand 
what Hegel is on about when he is talking of God. It is 
still not part of my language, but still it is easily 
misunderstood in the age of Christopher Hitchins and Richard 
Dawkins and other narrowminded silliness.

For some people "Nature" is the absolute, but generally the 
conception of Nature in modern society does not even rise to 
the level of Pantheism, surviving more at the level of folk 
religion. For many science people Experience is absolute, 
and its minor Gods are repeatable Experiment and Double 
blind trials.

Every research methodology is an Absolute and has its God - 
that is the simple sense in which Hegel talks about God. Of 
course, your good, practical-minded natural scientist would 
deny it, but exhortations that they only believe in Nature, 
or what can be proved, or science or any such formulation, 
is usually nothing more than their own ill-informed theology.

Does that make sense to you Eric? I am trying to get a 
one-day event going in Melbourne around a critique of the 
New Atheism. I will have something written in good time.

Andy

ERIC.RAMBERG@spps.org wrote:
> Andy:
> 
> I have finally found the time to get through a months worth of XMCA 
> postings and found this one could not pass without a brief mention.  In 
> reading what you have written about Hegel I have great respect for your 
> work and find your insights on CHAT to be wonderful.  But I am struck 
> with a circular argument about concepts ala Hegel that on the one hand 
> you embrace and on the other hand you poo-poo.  That being that a 
> concept holds the absolute (or as Ilyenkov calls it the ideal) and the 
> absolute speaks of GOD but then you yourself have written that when one 
> comes across Hegel writing of GOD to just skip over that part and not 
> lay any credence to it.  Hegel was a philospher and not a practitioner, 
> his ideas build upon previous ideas.  Marx the same.  Now when you move 
> to Vygotsky or Valsiner they were practitioners of research 
> methodologies and philosphical constructs need to be deconstructed into 
> measurable units.  If this is childish so be it but one cannot have a 
> research methodology that does not deconstruct.  Holding an ideal for 
> the sake of holding the ideal never gets the horse out of the barn.
> 
> eric
> 
> 
> 
> From:        Andy Blunden <ablunden@mira.net>
> To:        "eXtended Mind, Culture, Activity" <xmca@weber.ucsd.edu>
> Date:        08/11/2010 03:45 AM
> Subject:        Re: [xmca] Valsiner and pseudoconcepts
> Sent by:        xmca-bounces@weber.ucsd.edu
> ------------------------------------------------------------------------
> 
> 
> 
> Denise,
> 
> I have at last found the time to look at Valsiner's article.
> I have only got 2 or 3 pages into the article but the
> problem is immediately obvious and I have better things to
> do than read the whole article.
> 
> *From what I have read*, Valsiner is some kind of
> cognitivist and consequently his idea of what a concept is
> is simply quite different from the tradition of Goethe,
> Hegel and Marx which Vygotsky was continuing. He holds to
> the childish and shallow view that a concept is just a
> collection of "features" which are deemed to be necessary
> and sufficient for a thing to fall under the definition of a
> concept, as in Set Theory and Formal Logic. The same as for
> people like Rudolf Carnap and the Logical Positivists.
> 
> Once you adopt what Hegel calls the "abstract general"
> conception of concepts, then what Vygotsky calls a
> pseduoconcept is the only genuine concept. Vygotsky's idea
> of "concept" will simply make no sense. Talking about
> concepts from a Vygotskyan point of view to someone that
> holds this view is just talking at cross purposes. Waste of
> time.
> 
> Andy
> 
> Denise Newnham wrote:
>  > Dear Michael,
>  >
>  > 
>  >
>  > I wrote to Jaan about your question as no where was it clearly 
> stipulated in
>  > the earlier works and he has just replied so I forward his words and 
text
>  >
>  > 
>  >
>  > Denise
>  >
>  > Dear Denise,
>  >
>  > 
>  >
>  > Good question! In 1998 I was somewhat naively optimistic about Peirce 

> cand
>  > abduction (see Pizarroso & V 2009 on overcoming that optimism).
>  >
>  > But the 1998 quote from my book is indeed an embryonic form of what 
later
>  > (2001 in Potsdam, and more thoroughly in my 2007 book CULTURE IN 
> MINDS AND
>  > SOCIETIES became clear-- words as POINT-LIKE CONCEPTS cannot be the 
> highest
>  > level of semiotic mediation as they would close up further creativity 
of
>  > meaning-making. So Vygotsky was basically limited.
>  >
>  > Instead, the pseudo-concept translates in my terminology into 
field-type
>  > sign (Level 4 in my system of semiotic mediation)
>  >
>  > 
>  >
>  > Jaan
>  >
>  > 
>  >
>  > From: xmca-bounces@weber.ucsd.edu [mailto:xmca-bounces@weber.ucsd.edu
] On
>  > Behalf Of Michael Glassman
>  > Sent: 05 August 2010 15:22
>  > To: eXtended Mind, Culture, Activity
>  > Subject: RE: [xmca] Valsiner and pseudoconcepts
>  >
>  > 
>  >
>  > Hi Denise,
>  >
>  > 
>  >
>  > I was wondering, does Valsiner have an argument as to how and why
>  > pseudo-concepts actally aids in Peirces ilogic of abduction.  I am 
> currently
>  > under the impresson that abduction is primarily about hypothesis 
> generation
>  > - the ability to develop new hypotheses in response to unique 
> problems.  So
>  > I'm wondering what role pseudo-concepts, if we are going by 
Vygotsky's
>  > definition, might play in all this.
>  >
>  > 
>  >
>  > Michael
>  >
>  > 
>  >
>  >   _____ 
>  >
>  >  From: xmca-bounces@weber.ucsd.edu on behalf of Denise Newnham
>  > Sent: Thu 8/5/2010 5:26 AM
>  > To: ablunden@mira.net; 'eXtended Mind, Culture, Activity'
>  > Subject: RE: [xmca] Valsiner and pseudoconcepts
>  >
>  > Hello Andy, the reference as you saw to pseudoconcepts is in his book 

> 'The
>  > guided mind' 1998 and the other is : The development of the concept 
of
>  > development: Historical and epistemological perspectives. In W. 
> Damon, & R.
>  > Lerner(Eds), Handbook of child psychology. 5th Ed. VOl.1. Theoretical 

> models
>  > of human development (pp. 189-232). New York: Wiley.
>  >
>  > I quote (1998): 'Vygotsky and his colleagues (Luria would be the 
closest
>  > example) attributed and overly idealized role to the role of concepts 
in
>  > human reasoning. The role fitted with his emphasis on the hierarchy 
of
>  > mental functions (i.e. higher mental functions regulating lower 
> ones), yet
>  > by this exaggerated emphasis the focus on the process of semiogenesis 
is
>  > actually diminished. In contrast, it could be claimed that 
> pseudo-concepts
>  > (i.e. specific unified conglomerates of concept and complex 
> qualities) are
>  > the core (and highest form) of human psychological functioning. The 
claim
>  > would fit with the unity of representational fields (of Karl Buhler,
>  > described and extended earlier) and with the central focus of 
abduction
>  > (rather than induction or deduction) in the process of making sense 
> (along
>  > the lines of Pierce).
>  >
>  > I read you paper 'when is a concept really a concept' and heard that 
> there
>  > was a debate on XMCA but as I was not connected at that time have not 

> heard
>  > or read this debate.
>  >
>  > Denise
>  >
>  > -----Original Message-----
>  > From: xmca-bounces@weber.ucsd.edu [mailto:xmca-bounces@weber.ucsd.edu
] On
>  > Behalf Of Andy Blunden
>  > Sent: 05 August 2010 10:22
>  > To: eXtended Mind, Culture, Activity
>  > Subject: [xmca] Valsiner and pseudoconcepts
>  >
>  > Can you give us the full reference for "see Valsiner,
>  > 1997d", Denise, and maybe even the context? I just find it
>  > incredible that someone could know as much about Vygotsky as
>  > Valsiner does and place pseduoconcepts at the top of the
>  > development hierarchy.
>  >
>  > Andy
>  >
>  > Denise Newnham wrote:
>  >> Dear Larry and others,
>  >>
>  >> I am new to this game so perhaps am doing something out of turn so 
if so
>  > let
>  >> me know. Larry I read your reply and this extract below made me 
think of
>  >> Valsiner's work on semiotic mediators and concepts where he states 
that
>  >> pseudoconcepts (1998, p.278-279) should be placed at the top to the
>  >> developmental hierarchy as the hierarchy should be seen as 'open to
>  > changes
>  >> or formation of intrasensitive order- [see Valsiner, 1997d]' (2001, 
p.
>  >> 85).This brings ot my mind Markova's discussion on the spontaneous 
of
>  >> intuitive in knowledge formation (2003) and I think that Cole's 
fifth
>  >> dimension attests to this argument. There is an interesting paper by
>  >> Galligan (2008) "using Valsiner" on the web.
>  >>
>  >> Denise
>  >>
>  >> 'These reflections of linking up multiple perspectives lead to the
>  >> developmental question of how  socially situated microgenetic 
> experiences
>  >> get "generalized" into "higher" levels of organization that organize
>  >> experience across situations [and organize the relation of the 
> "lower" and
>  >> "higher"
>  >> functions]?'
>  >>
>  >> -----Original Message-----
>  >> From: xmca-bounces@weber.ucsd.edu 
> [mailto:xmca-bounces@weber.ucsd.edu] On
>  >> Behalf Of Larry Purss
>  >> Sent: 04 August 2010 19:04
>  >> To: eXtended Mind, Culture, Activity
>  >> Subject: Re: [xmca] Fwd: [COGDEVSOC] Call For Papers: Special Issue 
on
>  >> Mindreading, Review of Philosophy and Psychology
>  >>
>  >> Hi Leif and Katerina
>  >>
>  >> Leif,
>  >> I have recently read Daniel Stern's latest book "The Present Moment" 

> and I
>  >> agree that he has a fascinating perspective on the topic of 
"engagement"
>  >> that emphasizes a "non-mind reading interpretation" of engaging with
>  >> others.  I will look up his earlier work discussing Vygotsky and 
Glick.
>  > It
>  >> is also interesting that you mention Joseph Glick. Glick's articles 
on
>  >> Werner are also fascinating as they suggest that Werner was also 
focused
>  > on
>  >> "microgenesis" as central to developmental accounts.
>  >>
>  >> Katerina,
>  >> I'm not sure exactly what you mean by "accept metaphor" but 
generally I
>  >> accept metaphor as a central way of understanding "human science" as
>  >> interpretive and "perspectival".  As I read  Glick's interpretation 
of
>  >> Werner's microgenetic developmental theory, I was also REFLECTING on 

> Mike
>  > &
>  >> Natalia's focus on the microgenetic social situation of development, 
and
>  >> also my attempt to link these perspectives with neo-Meadian notions 
of
>  >> social ACTS [interchangeability of actual social positions].  These
>  >> reflections of linking up multiple perspectives lead to the 
> developmental
>  >> question of how  socially situated microgenetic experiences get
>  >> "generalized" into "higher" levels of organization that organize
>  > experience
>  >> across situations [and organize the relation of the "lower" and 
"higher"
>  >> functions]?
>  >>
>  >> Glick's article "Werner's Relevance for Contemporary Developmental
>  >> Psychology"  points out that Werner thought developmental processes 
got
>  >> organized "at one of  three different levels: the sensorimotor, the
>  >> perceptual, or the symbolic." (p.562)  Metaphor organizes experience 
at
>  > the
>  >> 3rd symbolic level and at this level we can have metaphoric models 
of
>  > "mind"
>  >> [for example: conversation, text, computers, dance, orchestra, etc.]
>  >> However, this still leaves us with questioning  the RELATIONAL 
> process of
>  >> linking language and metaphor to the other levels of organization at 
the
>  >> sensorimotor and perceptual levels.
>  >> Stern, Reddy, Werner, Glick, Gillespie & Martin, Mike and Natalia, 
and
>  >> others are exploring the possible dynamic fluidity of the capacity 
for
>  >> organizing and structuring the 3 levels of experience that may be 
more
>  >> reciprocal [and possibly simultaneous assemby] than a linear 
> teleological
>  >> dynamic.  The question becomes, how central are the sensorimotor and
>  >> perceptual ways of "constructing" or "forming" experience once 
social
>  >> situations of development are  symbolic [and metaphorical]?  As 
Glick
>  > points
>  >> out, Werner believed these language and symbolic functions "undergo 
a
>  >> differentiation process from deeper sensorimotor roots." (p.562) 
However
>  >> these deeper roots are NOT TRANSCENDED but continue to organize
>  > experience.
>  >> The notion of "leading activity" implies an INVARIANT linear process 

> where
>  > a
>  >> specific leading activity DOMINATES each stage of development.  An
>  >> alternative perspective emphasizes the fluidity of these "leading
>  >> activities" as continuing to remain central for development. For
>  >> example functions such as "affiliation" are not only dominant in one
>  >> specific stage of developmentand then recede into the background, 
but
>  >> ACTUALLY continue to ACTIVELY organize experience [depending on the
>  > societal
>  >> microgenetic situation of development].  Whether the previous 
"leading
>  >> activity" recedes or remains active is dependent, not on the stage 
of
>  >> development [age determined] but rather on the particular social 
> situation
>  >> of development. Mike's point that particular school contexts 
correlate
>  > with
>  >> particular ages of students allows 2 alternative models of 
development.
>  >> Stage theory that is age "determined" or layered development that is
>  >> socially situated [schools CONSTRAIN affiliative activity which 
recedes
>  > into
>  >> the background]  If the 2nd alternative guided how we structured 
schools
>  > and
>  >> affiliation and interchangeability of social positions was VALUED,
>  > identity
>  >> and concept development would be altered.
>  >> My personal fascination, working in schools, is the idea of the
>  > possibility
>  >> of creating institutional structures which promote the 
> "interchangeability
>  >> of social positions in social acts" and how to facilitate social 
spaces
>  >> which nurture this interchangeability. An example of this is the 
> creation
>  > of
>  >> the 5th dimension METAPHORICAL SPACES where interchangeability of
>  > positions
>  >> is fluid and dynamic and leads to the development of "agentic 
capacity"
>  >> where ALL participants experience being recognized and experiencing
>  > OTHERS
>  >> RESPONDING to their recognition.  This affiliative activity is 
formative
>  > of
>  >> particular "identity" characteristics [communal self] and also 
"concept
>  >> development" formed within microgenetic moments of development. The 
> reason
>  > I
>  >> appreciate  neo-Meadian accounts of development are
>  >> there privileging the centrality of ACTUAL INTERCHANGEABILITY of 
social
>  >> positions [which simultaneously organize and regulate sensorimotor,
>  >> perceptual, and symbolic experiences].  I also believe this "ideal" 
of
>  >> actual interchangeability is fundamentally affiliative and 
dialogical as
>  > the
>  >> participants openly share perspectives.  This also creates social
>  >> spaces where cognitive development [and reflective capacity] is 
nurtured
>  > and
>  >> "grown" [cultured]
>  >>
>  >> Larry
>  >>
>  >> On Wed, Aug 4, 2010 at 7:32 AM, Katerina Plakitsi
>  > <kplakits@gmail.com>wrote:
>  >>> Larry, with "trans situated" do you mean that you accept 
"metaphor",
>  > which
>  >>> is been considered as a constructivist argument?
>  >>> Katerina Plakitsi
>  >>> Assistant Professor of Science Education
>  >>> Department of Early Childhood Education
>  >>> School of Education
>  >>> University of Ioannina
>  >>> 45110
>  >>> Greece
>  >>> tel.: +302651005771 office
>  >>> fax: +302651005842
>  >>> tel.: +6972898463 mobile
>  >>> e-mail: kplakits@cc.uoi.gr
>  >>> http://users.uoi.gr/kplakits
>  >>> http://users.uoi.gr/5conns
>  >>> http://erasmus-ip.uoi.gr <http://erasmus-ip.uoi.gr/> 
> <http://erasmus-ip.uoi.gr/>
>  >>> http://www.edife.gr/school/5oschool.html
>  >>>
>  >>> --------------------------------------------------
>  >>> From: "Larry Purss" <lpscholar2@gmail.com>
>  >>> Sent: Tuesday, August 03, 2010 8:43 PM
>  >>> To: "eXtended Mind, Culture, Activity" <xmca@weber.ucsd.edu>
>  >>> Subject: Re: [xmca] Fwd: [COGDEVSOC] Call For Papers: Special Issue 
on
>  >>>
>  >>> Mindreading, Review of Philosophy and Psychology
>  >>>
>  >>> Hi Martin
>  >>>> This topic of "mind-reading" vs  "non-mind reading" models of 
young
>  >>>> infants
>  >>>> CAPACITY for attending to and ENGAGING with other "minds" 
> [persons] is a
>  >>>> fascinating topic which has been discussed previously in CHAT
>  >>>> conversations
>  >>>> on this listserve.
>  >>>> I recently read V. Reddy's book which recommends a 2nd person 
societal
>  >>>> interactional microgenetic model of non-mind reading. I have 
sympathy
>  > for
>  >>>> this particular perspective. However, I would like to read more 
widely
>  > on
>  >>>> this particular topic.
>  >>>>
>  >>>> Do you or others on this listserve have any recommendations for 
> further
>  >>>> articles which  engage with the pros and cons of the various 
> models in a
>  >>>> spirit similar to the proposed intent of the special issue of the 
> Review
>  >>>> of
>  >>>> Philosophy and Psychology?
>  >>>>
>  >>>> I'm curious about the various theories of young infants capacity 
for
>  >>>> engaging with others within sociogenesis, ontogenesis, and 
> microgenesis.
>  >>>> However, I'm also interested in how the various  models of 
"infants
>  >>>> engaging
>  >>>> with others" become transformed in the transition to
>  >>>> TRANS-situational understandings  [the development of "higher" 
mental
>  >>>> functions.]
>  >>>>
>  >>>> Larry
>  >>>>
>  >>>> On Mon, Aug 2, 2010 at 12:57 PM, Martin Packer <packer@duq.edu> 
wrote:
>  >>>>
>  >>>> Begin forwarded message:
>  >>>>>> From: Victoria Southgate <v.southgate@bbk.ac.uk>
>  >>>>>> Date: August 2, 2010 4:22:07 AM GMT-05:00
>  >>>>>> To: cogdevsoc@virginia.edu
>  >>>>>> Subject: [COGDEVSOC] Call For Papers: Special Issue on 
Mindreading,
>  >>>>> Review of Philosophy and Psychology
>  >>>>>> Social Cognition: Mindreading and Alternatives
>  >>>>>>
>  >>>>>>
>  >>>>>>
>  >>>>>> Special issue of the Review of Philosophy and Psychology
>  >>>>>>
>  >>>>>>
>  >>>>>>
>  >>>>>> Guest Editors:
>  >>>>>>
>  >>>>>> Daniel D Hutto, University of Hertfordshire
>  >>>>>>
>  >>>>>> Mitchell Herschbach, University of California, San Diego
>  >>>>>>
>  >>>>>> Victoria Southgate, University of London
>  >>>>>>
>  >>>>>>
>  >>>>>>
>  >>>>>>
>  >>>>>>
>  >>>>>>           CALL FOR PAPERS
>  >>>>>>
>  >>>>>>           Deadline for submissions: 1 December 2010
>  >>>>>>
>  >>>>>>
>  >>>>>>
>  >>>>>>
>  >>>>>>
>  >>>>>> Human beings, even very young infants, exhibit remarkable 
capacities
>  >>>>>> for
>  >>>>> attending to, and engaging with, other minds. A prevalent account 
of
>  >> such
>  >>>>> abilities is that they involve "theory of mind" or "mindreading": 
the
>  >>>>> ability to represent mental states as mental states of specific 
kinds
>  >>>>> (i.e.,
>  >>>>> to have concepts of "belief," "desire," etc.) and the contents of 

> such
>  >>>>> mental states. A number of philosophers and psychologists 
> question the
>  >>>>> standard mindreading and wider representationalist framework for
>  >>>>> characterizing and explaining our everyday modes and methods of
>  >>>>> understanding other people. One possibility is that infants may 
be
>  >>>>> exhibiting sophisticated yet non-conceptual, and possibly
>  >>>>> non-representational, mind tracking abilities that do not equate 
> to any
>  >>>>> sort
>  >>>>> of mindreading.
>  >>>>>>
>  >>>>>> Proponents on both sides of this debate must adequately 
accommodate
>  >>>>> recent work in developmental psychology. Experiments involving a
>  > variety
>  >>>>> of
>  >>>>> nonverbal tasks - e.g., the "violation of expectation" paradigm 
and
>  >>>>> anticipatory looking tasks, as well as nonverbal tasks involving 
more
>  >>>>> active
>  >>>>> responses -suggest that young infants can understand others' 
goals,
>  >>>>> intentions, desires, knowledge/ignorance, and beliefs. Perhaps 
most
>  >>>>> prominent are studies suggesting infants as young as 13 months of 
age
>  >> are
>  >>>>> selectively responsive to the false beliefs of others, well 
> before they
>  >>>>> are
>  >>>>> able to reliably pass standard verbal false belief tasks around 4 

> years
>  >>>>> of
>  >>>>> age.
>  >>>>>> This special issue of the Review of Philosophy and Psychology 
> aims to
>  >>>>> create a dialogue between the mindreading and non-mindreading
>  > approaches
>  >>>>> to
>  >>>>> basic social cognition. Contributors are asked to clarify their
>  >>>>> theoretical
>  >>>>> commitments; explain how their accounts compare with rivals; and 
how
>  >> they
>  >>>>> propose to handle the emerging empirical data, particularly that 
from
>  >>>>> human
>  >>>>> developmental psychology. Themes and questions to be addressed 
> include
>  >>>>> but
>  >>>>> are not limited to:
>  >>>>>>
>  >>>>>> -       Infants as young as 13 months old display a systematic
>  >>>>> sensitivity to the beliefs of others. Does it follow that they 
> must be
>  >>>>> operating with a concept of belief, or indeed, any concepts at 
all?
>  >>>>>> -       Normally developing children become able to attribute 
false
>  >>>>> beliefs to others between the ages of 3 and 5. Does it follow 
> that they
>  >>>>> must
>  >>>>> be operating with a "theory of mind" or the equivalent?
>  >>>>>> -       What does mental attribution minimally involve? What 
exactly
>  >>>>> distinguishes mindreading from non-mindreading approaches to 
early
>  >> social
>  >>>>> cognition? Are there theoretical reasons to prefer one over the 
> other?
>  >>>>>> -       What exact roles are mental representations thought to 
> play in
>  >>>>> mindreading approaches? What kind of mental representations might 
be
>  >>>>> involved? Can a principled dividing line be drawn between
>  >>>>> representational
>  >>>>> and non-representational approaches?
>  >>>>>> -       How precisely should we understand the explicit/implicit
>  >>>>> distinction as invoked by certain theorists?
>  >>>>>>
>  >>>>>> Invited contributors
>  >>>>>>
>  >>>>>> -       José Luis Bermúdez, Texas A&M University
>  >>>>>>
>  >>>>>> -       Pierre Jacob, Institut Jean Nicod
>  >>>>>>
>  >>>>>> -       Andrew Meltzoff, University of Washington
>  >>>>>>
>  >>>>>>
>  >>>>>>
>  >>>>>> Important dates
>  >>>>>>
>  >>>>>> -       Submission deadline: 1 December 2010
>  >>>>>>
>  >>>>>> -       Target publication date: July 2011
>  >>>>>>
>  >>>>>>
>  >>>>>>
>  >>>>>>
>  >>>>>>
>  >>>>>> How to submit
>  >>>>>>
>  >>>>>> Prospective authors should register at:
>  >>>>> https://www.editorialmanager.com/ropp to obtain a login and 
select
>  >>>>> "Social
>  >>>>> Cognition: Mindreading and Alternatives" as an article type to 
> submit a
>  >>>>> manuscript. Manuscripts should be no longer than 8,000 words.
>  >> Submissions
>  >>>>> should follow the author guidelines available on the journal's 
> website:
>  >>>>> http://www.springer.com/13164  Any questions? Please email the 
guest
>  >>>>> editors: d.d.hutto@herts.ac.uk, mherschb@ucsd.edu,
>  > v.southgate@bbk.ac.uk
>  >>>>>>
>  >>>>>> About the journal
>  >>>>>>
>  >>>>>> The Review of Philosophy and Psychology (ISSN: 1878-5158; eISSN:
>  >>>>> 1878-5166) is a peer-reviewed journal published quarterly by 
Springer
>  >> and
>  >>>>> focusing on philosophical and foundational issues in cognitive 
> science.
>  >>>>> The
>  >>>>> aim of the journal is to provide a forum for discussion on topics 
of
>  >>>>> mutual
>  >>>>> interest to philosophers and psychologists and to foster
>  >>>>> interdisciplinary
>  >>>>> research at the crossroads of philosophy and the sciences of the 
> mind,
>  >>>>> including the neural, behavioural and social sciences.
>  >>>>>>  The journal publishes theoretical works grounded in empirical
>  >> research
>  >>>>> as well as empirical articles on issues of philosophical 
> relevance. It
>  >>>>> includes thematic issues featuring invited contributions from 
leading
>  >>>>> authors together with articles answering a call for paper.
>  >>>>>>
>  >>>>>> Editorial board
>  >>>>>>
>  >>>>>> Editor-in-Chief: Dario Taraborelli, Surrey. Executive Editors: 
> Roberto
>  >>>>> Casati, CNRS; Paul Egré, CNRS, Christophe Heintz, CEU.
>  >>>>>> Scientific advisors: Clark Barrett, UCLA; Cristina Bicchieri, 
Penn;
>  >> Ned
>  >>>>> Block, NYU; Paul Bloom, Yale; John Campbell, Berkeley; Richard 
> Breheny,
>  >>>>> UCL;
>  >>>>> Susan Carey, Harvard; David Chalmers, ANU; Martin Davies, ANU; 
> Vittorio
>  >>>>> Girotto, IUAV; Alvin Goldman, Rutgers; Daniel Hutto, 
> Hertfordshire; Ray
>  >>>>> Jackendoff, Tufts; Marc Jeannerod, CNRS; Alan Leslie, Rutgers; 
Diego
>  >>>>> Marconi, Turin; Kevin Mulligan, Geneva; Alva Noë, Berkeley; 
> Christopher
>  >>>>> Peacocke, Columbia; John Perry, Stanford; Daniel Povinelli,
>  >>>>> Louisiana-Lafayette; Jesse Prinz, CUNY; Zenon Pylyshyn, Rutgers; 
> Brian
>  >>>>> Scholl, Yale; Natalie Sebanz, Nijmegen; Corrado Sinigaglia, 
Milan;
>  > Barry
>  >>>>> C.
>  >>>>> Smith, Birkbeck; Elizabeth Spelke, Harvard; Achille Varzi, 
Columbia;
>  >>>>> Timothy
>  >>>>> Williamson, Oxford; Deirdre Wilson, UCL
>  >>>>>>
>  >>>>>> Dr. Victoria Southgate
>  >>>>>> Wellcome Trust Research Career Development Fellow
>  >>>>>> Centre for Brain and Cognitive Development
>  >>>>>> Henry Wellcome Building
>  >>>>>> Birkbeck, University of London
>  >>>>>> Malet Street
>  >>>>>> London, WC1E 7HX.
>  >>>>>>
>  >>>>>>
>  >>>>>>
>  >>>>>>
>  >>>>>>
>  >>>>>>
>  >>>>>>
>  >>>>> _______________________________________________
>  >>>>> xmca mailing list
>  >>>>> xmca@weber.ucsd.edu
>  >>>>> http://dss.ucsd.edu/mailman/listinfo/xmca
>  >>>>>
>  >>>>> _______________________________________________
>  >>>> xmca mailing list
>  >>>> xmca@weber.ucsd.edu
>  >>>> http://dss.ucsd.edu/mailman/listinfo/xmca
>  >>>>
>  >>>> _______________________________________________
>  >>> xmca mailing list
>  >>> xmca@weber.ucsd.edu
>  >>> http://dss.ucsd.edu/mailman/listinfo/xmca
>  >>>
>  >> _______________________________________________
>  >> xmca mailing list
>  >> xmca@weber.ucsd.edu
>  >> http://dss.ucsd.edu/mailman/listinfo/xmca
>  >>
>  >> _______________________________________________
>  >> xmca mailing list
>  >> xmca@weber.ucsd.edu
>  >> http://dss.ucsd.edu/mailman/listinfo/xmca
>  >>
>  >>
>  >
>  > --
>  > 
------------------------------------------------------------------------
>  > *Andy Blunden*
>  > Home Page: http://home.mira.net/~andy/
>  > Videos: http://vimeo.com/user3478333/videos
>  > Book: http://www.brill.nl/scss
>  >
>  >
>  > _______________________________________________
>  > xmca mailing list
>  > xmca@weber.ucsd.edu
>  > http://dss.ucsd.edu/mailman/listinfo/xmca
>  >
>  > _______________________________________________
>  > xmca mailing list
>  > xmca@weber.ucsd.edu
>  > http://dss.ucsd.edu/mailman/listinfo/xmca
>  >
>  >
>  >
>  > 
------------------------------------------------------------------------
>  >
>  > _______________________________________________
>  > xmca mailing list
>  > xmca@weber.ucsd.edu
>  > http://dss.ucsd.edu/mailman/listinfo/xmca
> 
> -- 
> ------------------------------------------------------------------------
> *Andy Blunden*
> Home Page: http://home.mira.net/~andy/
> Videos: http://vimeo.com/user3478333/videos
> Book: http://www.brill.nl/scss
> 
> 
> _______________________________________________
> xmca mailing list
> xmca@weber.ucsd.edu
> http://dss.ucsd.edu/mailman/listinfo/xmca
> 

-- 
------------------------------------------------------------------------
*Andy Blunden*
Home Page: http://home.mira.net/~andy/
Videos: http://vimeo.com/user3478333/videos
Book: http://www.brill.nl/scss


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