On Mon, 27 Oct 1997, Eva Ekeblad wrote:
> At 06.27 +0100 97-10-27, Peter Smagorinsky wrote:
> >The first high school I taught in
> >had an open classroom design which was justified in terms of how it would
> >end restrictions on how we think about learning, disenclose our minds,
> >promote open dialogue, etc. Yet teachers did their best to construct as
> >many barriers as possible between their class and others. Administrators
> >used the structure to keep tabs on teachers with "bad attitudes." Students
> >used the structure to wave to friends in other classes.
>
> Interesting, interesting. I have never been in an open classroom school
> myself, although ther were some built in this region (for primary
> education). From the school lore I have heard these educational "office
> landscapes" were failures in much the same way as Peter describes: i.e.
> the spatial openness may have rather counteracted open dialogue, open minds
> and collaboration in general. The anecdotically displayed typical
> behaviours of teachers, administrators and students point to some of the
> contradictory affordances of open space -- i.e. for people differently
> positioned in the social space the open classroom carries different
> sociospatial affordances: it allows surveillance (by administrators) as
> well as subversion (by students) but it counteracts the efforts at
> educational control by the systematic carriers of tradition. I take the
> construction of barriers to be something not just figural or organizational
> but also literal: moving shelves and other screening objects into strategic
> places.
>
> The scenario also makes me wonder: were there NO attempts at organizing the
> structure of groups and curriculum in a corresponding fashion? As far as I
> understand the original ideas were much more of a package covering both
> "the hard and the soft", to import some computer jargon. But as it was
> implemented here, building decisions aren't made at all in connection with
> curricular decision making etc. Not at all the same institutional levels
> etc. Was that the same in the case you described, Peter?
>
> Eva
>
>
>
Julia M. Matuga
Dept. of Counseling and Educational Psychology
School of Education, 4021B
Indiana University, Bloomington
"The theoretician's prayer: 'Dear Lord, forgive me the sin
of arrogance, and Lord, by arrogance I mean the following...."
--Leon Lederman