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Re: [xmca] Vygotsky Circle as a Personal Network of Scholars: Restoring Connections Between People and Ideas
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- Subject: Re: [xmca] Vygotsky Circle as a Personal Network of Scholars: Restoring Connections Between People and Ideas
- From: mike cole <lchcmike@gmail.com>
- Date: Wed, 15 Jun 2011 20:25:39 -0700
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Could you summarize the official hagiographic account for us and who are the
officials, David? Your comments are meant to span up to 1956 or so? I am
trying to keep separate the period up to 1934-35 and the later accounts of
these people as I encountered them in 1962-63 and subsequently. Having all
those early connections spelled out is very helpful.
For example, I believe the influence of Bernshtein on Luria and a number of
x-kharkovites and muskovites was profound. Zinchenko's recent writing draws
out these and other connections in interesting ways. Its a topic worth
study. It helps when tracing the links between gibsonians and vygotskians,
for example.
mike
On Wed, Jun 15, 2011 at 6:13 PM, David Kellogg <vaughndogblack@yahoo.com>wrote:
> Congratulations, Anton--on delivering what has to be the driest howler I
> have ever seen in a reference list, namely this one:
>
> Feofanov, M.P. (1932) Teoriya kul'turnago razvitiya v pedologii kak
> electricheskaya (sic) kontseptsiya, imeyushchaya v osnovnom idealisticheskie
> korni (The theory of cultural development in pedology as an electric [sic]
> theory that has mainly idealistic roots). Pedologiya (1-2), 21-34.
>
> I admit, though: some of the electricity this produced in my nervous system
> was of a rather tragic sort: this was probably one of the last issues of the
> journal that Vygotsky co-edited for so long.
>
> As always, your work prompted three questions, two easy ones (what Spinoza
> would call "existential" questions) and a more difficult essential one for
> discussion.
>
> a) In the section on Phase Two (1927-1931) you are arguing that the
> "troika" was essential a "dvoika" (???) with Vygotsky-Mozart and
> Luria-Beethoven at the end of the 1920s. You do this on the impeccable
> evidence of co-authorship and co-participation (rather than the MUCH less
> reliable evidence of correspondance--people write all kinds of stuff in
> letters and then they kiss and make up). But didn't Leontiev ALSO co-author
> the "Fate and Function"Paper presented in New Haven, along with Luria (and
> Levina)? Thinking and Speech says he did!
>
> b) At the end of the section on Phase Two, right before the section on Page
> Three, you talk about Luria's work on "hypoboulic" processes, which you
> gloss as "unconscious". But the way I read Luria he's really talking about
> "weak-willed" patients, that is, persons who have trouble controlling their
> own behavior. That is the standard definition of the word (and it's the way
> Vygotsky uses it too)! The same term appears in your entry on Averbukh in
> the appendix. Was this some special term that psychoanalysts used in Russia?
> That is, did it mean something like "subconscious"?
>
> c) My discussion question has to do with your "Presentist Conclusion: Why
> Bother?" I think that you are fundamentally right to weight the evidence of
> co-authorship and collaboration over that of the sometimes overwrought
> correspondance (I notice you don't even mention the 1929 letter to "Five
> Faced Kuzma Prutkov" where Vygotsky himself suggests that there was a troika
> followed by a pyaterka, or the bitter exchange of letters with Leontiev in
> which the latter hints at suicide).
>
> But for me, just as the weight of co-authorship and collaboration is more
> important than the correspondence and personalism, the issues of methodology
> and approach really outweight even those of co-authorship and collaboration.
>
> It seems to me that the struggle between the official hagiographic account,
> including the troika and the pyaterka, on the one hand and the
> "revisionists" (in which I count myself) on the other is really a struggle
> over method and approach and even theory.
>
> The obvious analogy is with the authorship of Voloshinov's works
> ("Freudianism" with its attack on Luria, and the even more influential
> "Marxism and the Philosophy of Language") . For much of the eighties and
> nineties, there was a rather poisonous debate over whether his books were
> authored by Bakhtin or not. Beneath the apparently insoluble historical
> issues, though, there was an important problem of principle and method: is
> Voloshinov Marxist, or is he just pretending to be?
>
> Actually, I think Bakhurst solved the historical problem of Voloshinov's
> authorship by using a NON-historical method: he simply pointed out that
> although Bakhtin COULD have written "Marxism and the Philosophy of Language"
> as a joke, it is very hard to imagine that, as a non-Marxist, he would have
> wanted to make a major contribution to Marxist theory in so doing.
>
> It seems to me that the issue between the official account and the revision
> is similarly resolvable by non-historical means. The official account
> considers that Leontiev's critical stance towards Vygotsky's emphasis on
> semiotic processes rather than "activity" was ultimately correct; Vygotsky
> was wrong to pursue word meaning as the central form of mediation involved
> in all higher psychological processes. That's why Leontiev warns that
> language is not the demiurge of mind.
>
> The revisionist account considers that Leontiev's attitude, whether it was
> in good faith ror not, was incorrect: children do not work, and the idea
> that play is a form of pre-labor, and that child development occurs without
> crises, and that activity is the molar unit of human consciousness is
> entirely wrong.
>
> Wertsch and Zinchenko on the one hand, and Lindqvist and Kozulin on the
> other do not phrase it in historical terms (although as you point out A.A.
> Leontiev and Gita Vigodskaya, for understandable reasons, do see it that
> way). Instead, it's a psychological issue, and even a methodological one of
> the very first rank. But history can certainly EXPLAIN how it got the first
> rank, and what is at stake, and I think your study is a very valuable step
> in doing that.
>
> David Kellogg
> Seoul National University of Education
>
>
> --- On Tue, 6/14/11, Anton Yasnitsky <the_yasya@yahoo.com> wrote:
>
>
> From: Anton Yasnitsky <the_yasya@yahoo.com>
> Subject: Re: [xmca] Vygotsky Circle as a Personal Network of Scholars:
> Restoring Connections Between People and Ideas
> To: lchcmike@gmail.com, "eXtended Mind, Culture, Activity" <
> xmca@weber.ucsd.edu>
> Date: Tuesday, June 14, 2011, 10:21 AM
>
>
> Not only were they socially motivated, Mike, but also, as I argue, directed
> against not Vygotsky, dead by then, but against his socially successful
> former
> associates: Luria, Zankov, Elkonin et al.
>
> AY
>
>
>
> ----- Original Message ----
> From: mike cole <lchcmike@gmail.com>
> To: "eXtended Mind, Culture, Activity" <xmca@weber.ucsd.edu>
> Sent: Tue, June 14, 2011 1:00:15 PM
> Subject: Re: [xmca] Vygotsky Circle as a Personal Network of Scholars:
> Restoring
> Connections Between People and Ideas
>
> Yes, Anton, I think it is safe to say that those critiques were socially
> motivated!
> Thanks for all the new materials.
> mike
>
> On Tue, Jun 14, 2011 at 6:50 AM, Anton Yasnitsky <the_yasya@yahoo.com
> >wrote:
>
> > P.S. Oh, yes, speaking of Vygotsky's followers and their integrative
> > theory.
> >
> >
> > I have just been informed that the previously announced paper on Vygotsky
> > Circle
> > has just been released as an Online First publication, see:
> >
> > Yasnitsky, A. (2011). Vygotsky Circle as a Personal Network of Scholars:
> > Restoring Connections Between People and Ideas. Integrative Psychological
> > and
> > Behavioral Science; DOI: 10.1007/s12124-011-9168-5
> > http://www.springerlink.com/content/b34101p383588v95/
> >
> > The paper is quite long and fairly detailed, but the pictures, all five
> of
> > them,
> > are really good and particularly loveable! Also, the Appendix stands out,
> I
> > guess... :)
> >
> > I believe this is the first ever study of its kind that systematically
> > investigates the inter- and intra-group dynamics within the entire group
> of
> > scholars around Vygotsky during his lifetime and after his death. The
> > rationale
> > for such study was provided somewhere else: please see discussion of the
> > urgent
> > need in understanding collaborative and experimental aspects of Vygotsky
> &
> > Co's
> > integrative science of cultural and biosocial development of mind, brain,
> > and
> > behaviour, closer to the end of the paper under the section "Programmatic
> > Conclusion: What Needs to Be Done and How?" in
> >
> > van der Veer, R. & Yasnitsky, A. (2011). Vygotsky in English: What Still
> > Needs
> > to Be Done. Integrative Psychological and Behavioral Science; DOI:
> > 10.1007/s12124-011-9172-9 @
> > http://www.springerlink.com/content/278j5025767m2263/
> >
> >
> > AY
> >
> >
> >
> > ----- Original Message ----
> > From: Anton Yasnitsky <the_yasya@yahoo.com>
> > To: "eXtended Mind, Culture, Activity" <xmca@weber.ucsd.edu>
> > Sent: Tue, June 14, 2011 8:57:56 AM
> > Subject: Re: [xmca] help-me -- Rudneva, E. I. (1937/2000). Vygotsky's
> > Pedological Distortions
> >
> > No problem.
> >
> >
> > Speaking of Vygotsky "falling out of favor in Moscow", one needs to
> > understand
> > that, quite contrary to traditional fairly simplistic accounts, 1934-1936
> > was
> > truly a "Golden Age" for -- dead by then -- Vygotsky and his -- still
> > alive --
> >
> > followers: lots of stuff, including Vygotsky's stuff, was published by
> the
> > group, for Vygotsky--posthumously. The discussion of this "Golden Age"
> > first
> > appears, I believe, in Yasnitsky, A. (2011). Lev Vygotsky: Philologist
> and
> > Defectologist, A Socio-intellectual Biography. In Pickren, W., Dewsbury,
> > D., &
> > Wertheimer, M. (Eds.). Portraits of Pioneers in Developmental Psychology,
> > vol.
> > VII, but I am not so sure about that.
> >
> > Thus, Rudneva's critique, as well as the critique of several other
> > individuals
> > that appears to have been directed at Vygotsky, despite appearance quite
> > likely
> > targeted not the dead man, but his socially and academically successful
> > followers. Among others, most often several names were pronounced, such
> as
> > Luria, Zankov, Elkonin, Shif, and Leontiev. Thus, in other words, we do
> not
> > truly know what motivated these critiques and how they really affected
> the
> > carreers and, generally, the course of events back there and then, but
> > chances
> > are the critique was originally meant by their authors much more socially
> > than
> > theoretically. By the way, for other critical publications of that time
> > please
> > see a marvelous issue of the Journal of Russian and East European
> > Psychology
> > that Rene van der Veer published more than a decade ago (Volume 38,
> Number
> > 6 /
> > November-December 2000 of Journal of Russian and East European
> Psychology):
> >
> >
> >
> http://mesharpe.metapress.com/openurl.asp?genre=issue&issn=1061-0405&volume=38&issue=6
> >6
> >
> > OR http://mesharpe.metapress.com/link.asp?id=n73424205223 (both
> links
> > seem to be good, I just am not sure which one might work this time,
> > luckily,
> > both)
> >
> > FYI, all materials that came out in this journal have been digitized and
> > from
> > January 2011 are accessible/downloadable.
> >
> > AY
> >
> >
> >
> > ----- Original Message ----
> > From: Peter Smagorinsky <smago@uga.edu>
> > To: "eXtended Mind, Culture, Activity" <xmca@weber.ucsd.edu>
> > Sent: Tue, June 14, 2011 6:18:56 AM
> > Subject: RE: [xmca] help-me -- Rudneva, E. I. (1937/2000). Vygotsky's
> > Pedological Distortions
> >
> > Thanks for sharing this piece. I've read many summaries about why LSV
> fell
> > out
> > of favor in Moscow, but this is the first truly contemporary (published
> in
> > 1937
> > originally, and reproduced here) vituperative attack that lays out the
> > complaint.
> >
> > -----Original Message-----
> > From: xmca-bounces@weber.ucsd.edu [mailto:xmca-bounces@weber.ucsd.edu]
> On
> > Behalf
> >
> > Of mike cole
> > Sent: Tuesday, June 14, 2011 12:06 AM
> > To: eXtended Mind, Culture, Activity
> > Subject: Re: [xmca] help-me -- Rudneva, E. I. (1937/2000). Vygotsky's
> > Pedological Distortions
> >
> > Thanks Anton--
> > Bad fellow that LSV. No end of mischief, to this day.
> > Well, he got his just deserts. He died young of tuberculosis and totally
> > avoided lead poisoning!
> > mike
> >
> > On Mon, Jun 13, 2011 at 6:01 PM, Joao <jbmartin@sercomtel.com.br> wrote:
> >
> > > Thanks, Anton
> > >
> > >
> > > João Martins
> > >
> > >
> > > -----Original Message-----
> > > From: xmca-bounces@weber.ucsd.edu [mailto:xmca-bounces@weber.ucsd.edu]
> > On
> > > Behalf Of Anton Yasnitsky
> > > Sent: segunda-feira, 13 de junho de 2011 19:44
> > > To: eXtended Mind, Culture, Activity
> > > Subject: Re: [xmca] help-me -- Rudneva, E. I. (1937/2000). Vygotsky's
> > > Pedological Distortions
> > >
> > >
> > >
> > >
> > >
> > > ----- Original Message ----
> > > From: Joao <jbmartin@sercomtel.com.br>
> > > To: "eXtended Mind, Culture, Activity" <xmca@weber.ucsd.edu>
> > > Sent: Mon, June 13, 2011 5:34:22 PM
> > > Subject: [xmca] help-me
> > >
> > > People... i need of text
> > > Rudneva, E. I. - Vygotsky's Pedological Distortions, published at
> Journal
> > > of
> > > Russian and East European Psychology, V. 38, N. 6, P. 75-94 -
> > > November-December 2000
> > >
> > > Can Someone help-me?
> > >
> > > Thanks
> > >
> > > João Martins
> > >
> > > __________________________________________
> > > _____
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