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Re: [xmca] Consciousness"only a part of the material quality of the man-sign"



And of course the clearest example of a category mistake was equating "inside" the skull with "inside" the mind! I wonder when and where this started.

Martin


On Sep 26, 2009, at 12:36 PM, Vera Steiner wrote:

Hi,
I always wondered why "inside" in its strictest interpretation, that of the brain/mind that is not accessible to unmediated eye sight should be such a pervasive metaphor.Now, the "inner" is becoming more accessible with CAT scans, X-ray, imaging, etc, should it still be called "inside?" Theories are not immune to technological change, and this which is so loaded an issue, we are stuck in an old dichotomy. Why is stone the best example for matter? Why not blood that also changes with environmental, physiological and pathological variables? It changes as does the brain/mind through action, through aging, through education, through the increasing, sophisticated understanding of meanings. All of these changes take place with people, or by and through their uses of signs and symbols, which are the consequences of their prior, collective actions? Is material only that which we can touch, but not what we create, including our minds which we create in.interaction with others? The categorical distinction between Cs and matter baffles me, The discussion is still governed, I believe on both sides, by the old difference between in here, that voice in my head, or those images, which are no longer inaccessible, no longer "inner" in the old sense of the word when approached with material tools and the grass outside. But, it seems we cannot help but be snared by its pervasive, metaphoric power..
Vera
----- Original Message ----- From: "Martin Packer" <packer@duq.edu>
To: "eXtended Mind, Culture, Activity" <xmca@weber.ucsd.edu>
Sent: Saturday, September 26, 2009 6:40 AM
Subject: Re: [xmca] Consciousness"only a part of the material quality of the man-sign"


Andy,

You're misrepresenting what I wrote, and why I wrote it. I am indeed arguing that all representational systems are material. Yet I find myself dealing constantly with colleagues who believe that psychology must study non-material representational systems. That to understand children's development, for example, requires studying their 'internal,' 'mental' representations. I was citing Donald's work as an example that does a good job of explaining human cognitive development (historical rather than ontogenetic, but that's not an important difference in this context) with reference only to representational systems that are material. Plus brain functioning, construed in non- representational ways. No tautology here, and no problem.

Martin

On Sep 26, 2009, at 7:54 AM, Andy Blunden wrote:


Martin referred to a series of "representational systems" being all "material"; I pointed out that Martin had already said that *everything*, even consciousness, was material so the statement that these representational systems were material was a "motherhood statement", i.e., a tautology.

So I responded "show me a representational system which is *not* material" which is a problem for Martin because he says that everything is material.

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