MCA journal Abstracts

Carnegie Corporation (xfamily who-is-at weber.ucsd.edu)
Mon, 16 Aug 1999 12:35:47 -0700 (PDT)

$r abs
As subscribers of MCA have no doubt figured out
by now, production for the journal is behind schedule.
The good news is that # 1 has just been distributed,
No. 2 is on press, #3 is in production at Erlbaum,
and #4 has been sent in. We're back on track. YEA!
Thank you for your patience.

Following are previews of current and coming attractions,
we hope all well worth waiting for.

Peggy Bengel
-------------------------------------
MCA Abstracts Volume 6, No. 1

Imagery in Cultural Tradition and Innovation

Charles M. Keller=20
Janet Dixon Keller

Cultural traditions are preserved in the mental images=20
stored and reconstructed from past experiences.=20
Innovation requires the manipulation of this imagery in=20
the course of productive activity. Tool use in the broadest=20
sense is the mechanism enabling these processes.=20
Vygotsky articulated a significant role for instrumental=20
mediation in human psychology. We combine his=20
perspective with insights from phenomenology and=20
cognitive anthropology to develop a cultural psychology of=20
visual imagery in the context of contemporary artist-
blacksmithing.

------------------------------------------------------------
Mathematics Learning as the Socialization of the Mind

Terezinha Nunes

This article offers an integrated theoretical perspective of=20
work where mathematics is defined as a cultural practice.=20
The implication of this definition is that to learn=20
mathematics is to become socialized into the ways of=20
knowing used in the community of mathematicians=20
and mathematics teachers. Four aspects of the process of=20
socialization are discussed: the redescription of meanings=20
to fit with the systems of signs learned in mathematics,=20
the influence of the connections crated by teachers in the=20
classroom between the new concepts and the old=20
meanings, the consequences of using particular systems of=20
signs as mediators in reasoning, and the development of=20
social representations of what mathematics is (and the=20
associated process of valorization of particular methods)=20
that takes place in the classroom. Implications for=20
multicultural classrooms are briefly discussed.

------------------------------------------------------------
THE ONTOGENESIS OF MEANING. AN INTERACTIONAL=20
APPROACH

Adolfo Perinat
Universidad Aut=F3noma de Barcelona

Marta Sadurn=ED
Universidad de Girona

The aim of this paper is to shed new light on the process=20
through which infants acquire a set of cultural meanings=20
around the use of objects during play interactions with=20
adults. It is based on the authors' longitudinal study of=20
manipulative play interaction between mothers and=20
infants. The authors propose a theoretical framework to=20
explain the acquisition of shared meanings based on ideas=20
borrowed from Vygotsky (intermentality/intramentality),=20
Trevarthen (primary and secondary subjectivity), Bruner=20
(joint activity formats and narratives) and Peirce (theory=20
of signs). They argue that meanings are generated in a=20
dialogical process in which the adult acts expressively; the=20
infant understands and is then able to reproduce the=20
expressive actions previously performed by his=20
interlocutor. This behavior is a recursive loop which,=20
according to Maturana and Varela, is a typical autopoietic=20
process. With emphasis on the infants=B9 comprehension, a=20
facet rarely studied and often approached from an=20
erroneous standpoint in the psychological study of=20
personal interaction, the authors distance themselves=20
from the traditional Piagetian approach to symbol=20
acquisition by infants. They schematically present some=20
prototypes of interaction with an emphasis on developing=20
a conceptual framework that could explain how infants=20
gain access to the cultural meanings conveyed in and by=20
everyday human activities.
----------------------------------------
MCA Abstracts
Vol. 6 (2)

Historical Change and Cognitive Change: A Two-Decade=20
Follow-Up Study in Zinacantan, A Maya Community in=20
Chiapas, Mexico

Patricia M. Greenfield

(From the Introduction to this issue:)
Patricia Greenfield opens this issue with an article on=20
historical change and developmental change, as witnessed=20
in the weaving apprenticeship practices of a Maya=20
community in Mexico. Drawing on a unique set of data,=20
Greenfield demonstrates that an economic transition from=20
agricultural subsistence to entrepreneurial cash economy=20
has been accompanied a rather dramatic transformation=20
in the way weaving is taught to young girls. Interestingly=20
enough, also the products, the woven textiles, were=20
transformed. The findings imply that socialization is not=20
only a conservative process, but has tremendous creative=20
potential, too. Methodologically, Greenfield's study invites=20
us to look at human development as embedded in=20
collaborative material practices, driven by motives that=20
change as part and parcel of economic changes in the=20
society. Commentaries by Suzanne Gaskins and Robert=20
Munroe put Greenfield's significant paper in the context=20
of current research and debates on the relationship=20
between development and historical change.=20

------------------------------------------------------------
The Closed Room

Richard Alterman

The most significant model of reasoning to come out of=20
Cognitive Science began with the early work of Newell &=20
Simon (1972) on human problem solving and has=20
developed into an architecture for cognition SOAR=20
(Newell, 1990). A significant feature of this tradition in=20
Cognitive Science is that it renders the cognitive as=20
analytic. This article will analyze the assumptions of this=20
tradition. A first set of arguments explores the=20
consequences of the metaphor of the *closed room* as=20
introduced by Newell. A second set of arguments=20
develops the notion of an average everyday task=20
environment. The latter parts of the article present *For=20
Lack of a Better Name* (FLOBAN: Alterman, Zito-Wolf, &=20
Carpenter, 1998), a computational cognitive model of=20
everyday activity in the usage of household and office=20
devices. FLOABN models cognition in the everyday task=20
environment. The roots of FLOABN are clearly in the=20
tradition of SOAR but they have been transformed by=20
critiques that originate in the literature on everyday=20
activity and by assuming conditions that exist in the=20
average case. The attitude that emerges from FLOABN is=20
that the cognitive is pragmatic.

------------------------------------------------------------
Coordination of Speaking and Acting in the Second Yer of Life

Sumedha Gupta
Jaan Valsiner

We offer a conceptual re-formulation of the relations=20
between two major psychological functions, speaking and=20
acting. The role of speech in regulating action is=20
traditionally presented in cultural-historical psychology as=20
a gradual take-over and control of the flow of actions by=20
emerging speech functions. We expand this notion to=20
include a variety of coordinated forms between speaking=20
and acting in which the speech-controlling-action model is=20
but one of the possibilities. Human development can be=20
characterized as a constant overproduction of action and=20
speech efforts, which are context-bound, and from which=20
the constructive selection of surviving speech and action=20
forms emerge. Ontogeny thus entails the selective attrition=20
of speech and action forms that emerge through episodes=20
of individual and individual-social other activity. =20
Empirical evidence from a short-term longitudinal study=20
of toddlers' speaking and acting in everyday-life problem=20
solving situations is provided to indicate how different=20
forms of action/speech relations co-exist and may=20
transform into one another. =20
----------------------------------------------
The Riddle of Things: Activity Theory and Actor- Network=20
Theory as Approaches to Studying Innovations

Reijo Miettinen

This paper compares cultural-historical activity theory=20
(AT) and actor network theory (ANT) as approaches to=20
studying technical innovations. The concept of=20
nature/society production in the ANT and the concept of=20
activity in the AT have much in common as attempts to=20
transcend the dualism between subject and object, nature=20
and society. The symmetrical (ANT) and the dialectical=20
(AT) interpretations of the concept of mediation are=20
compared. It is suggested that the historically developed=20
artifact mediated structure of human activity is=20
instrumental in studying interaction and co-evolution of=20
social and material entities. Three limitations of the=20
concept of generalized symmetry, or symmetrical=20
mediation, become evident when the concept is used in=20
empirical studies of innovation: Firstly, it does not supply=20
any criteria for defining the nature and scope of actors in=20
heterogeneous network. Secondly, it leads to an=20
asymmetrical, Machiavellian analysis of innovation in=20
which the contribution of designers, users and non-
human entities remains marginal. Thirdly, it does not=20
provide any explanation for the intentionality and=20
competence of humans. It is suggested that these=20
problems can be solved, if the innovation network is=20
studied as a network of activity systems. Non-human=20
entities are included in the analysis as historically=20
developed arrays of tools and raw materials of the=20
activity systems. This approach is elaborated by=20
analyzing an unsuccesful innovation process, the=20
production of ethanol from wood trough the use of=20
cellulose degrading enzymes. It is suggested that instead=20
of applying the symmetrical semiotic language proposed=20
by ANT in the analysis, a dialogue that utilizes the=20
historically developed resources and languages of=20
different thought communities is needed.=20
=20

-----------------------------------------
8/18/97 Bite Me
Resistance in Learning and Work

Jessica Berit Kindred

This paper examines characterizations of resistance in=20
learning and at work and provides an alternative=20
interpretive position and empirical work concerning the=20
productive role of the performance of resistance in=20
learning and self-development at work. Specifically in=20
contrast with more traditional views of resistance as an=20
obstacle or impediment to learning, I suggest that=20
resistance can be read as a constructive and=20
deconstructive process in which learners forge bridges=20
between pasts and presents, and emerge themselves as=20
authorial participants in workplace change.

-----------------------------------------------------------
"I Don't Like to Live Nowhere but Here"
The Shelter as Mediator of U.S. Homeless Youth's Identity=20
Formation

William R. Penuel
Tim L. Davey

Identity formation, from a sociocultural perspective,=20
involves people choosing from among the variety of=20
historical and cultural resources available to them for=20
living their values, making a commitment to a particular=20
life course, and grounding their hope in the future. =20
Researchers in the past have argued that homeless=20
shelters provide few such resources for children and=20
youth to form healthy identities. At the same time, these=20
researchers have not examined how young people=20
themselves make sense of the shelters in which they live=20
in the course of their own development. This article=20
examines how children living in two small family shelters=20
in a large southeastern city understand the shelter as a=20
place they call =B3home=B2 in relation to their families, friends,=20
and themselves. Implications for the study of identity=20
formation of homeless children and youth are discussed. =20

------------------------------------------------------------

Phantoms Slain: Reading Gilligan as a Radical Text

Myra Bookman

This paper follows Gilligan's work on moral development and gender=20
psychology from its inception through its contemporary refinements=20
and reads the entire opus as a radical text. An interdisciplinary=20
argument drawing on political philosophy and feminist theory=20
supports a Vygotskian sociocultural interpretation. Simplistic=20
dualistic models of gender development are rejected in favor one=20
that describes an embodied cultural-historical subject capable of=20
agency, resistance, and change. This reading works against the=20
consistent essentialist misinterpretations of Gilligan's writings.