[Xmca-l] Re: Intrinsic / Extrinsic Motivation

Mon Aug 26 09:09:48 PDT 2019

Following some of this thread and (again) note your specific context, focus and question, but also just read (print copy):
https://www.economist.com/united-states/2019/04/04/happiness-and-voting
- and interesting looking again at your 'dichotomy' in terms of happiness (and contentedness) and the role of *loss aversion* (from a very early age)?
The economist notes that charity and altruistic acts "certainly make people feel better in themselves (and studies have shown this is true even for infants)." p.38.
The paper mentioned in the Economist (p.38 April 6, 2019) is I believe:
http://humcap.uchicago.edu/RePEc/hka/wpaper/Pinto_Bencsik_Chuluun_etal_2019_presidential-elections-happiness-us.pdf

Sergio Pinto & Panka Bencsik & Tuugi Chuluun & Carol Graham, 2019. "Presidential Elections, Divided Politics, and Happiness in the U.S," Working Papers 2019-015, Human Capital and Economic Opportunity Working Group.

There's another dichotomy so apologies for not simplifying matters:
The paper writes of "two subjective dimensions of well-being: evaluative (life satisfaction) and hedonic (affect) well-being." p.1(Children, juniors, infants ... are not mentioned in Pinto et al.).
Within the four domains of Hodges' model I have placed 'purpose(s)' in the INTRA- INTERPERSONAL.We can differentiate between individual purposes and organisational ...
It strikes me that of the myriad dichotomies that invariably arise (constructively to further debate, argumentation; and those raised on 'purpose' (politically) to stymie debate) Hodges' model can act on both:
Continua AND Dichotomy
- to perhaps facilitate conceptual integration (meaning, consensus, differences accepted/acknowledged ...)?
Peter Jones
Community Mental Health Nurse, Tutor & ResearcherBlogging at "Welcome to the QUAD"
http://hodges-model.blogspot.com/
http://twitter.com/h2cm

    On Sunday, 25 August 2019, 23:57:19 BST, Andy Blunden <andyb@marxists.org> wrote:  

Every rational action is done for a purpose. This is the distinction between goal and motive in A N Leontyev and between Purpose and Intention in Hegel, between action and concept in Vygotsky. This distinction goes back to Aristotle.  Where this distinction is absent we do no have human life.

The distinction between extrinsic and intrinsic is a different one. In Hegel it is the distinction between Intention and Welfare, in A N Leontyev between the really understood motive and the really effective motive. The alienated wage worker turns up at work only in order to earn a wage. Unless "work" is a government make-work program or prison labour, this is an extrinsic motivation.

To say that attending a political meeting because you enjoy meetings is an intrinsic motivation is to reduce modern social life to pure hedonism. Like the old argument that altruism is a logical impossibility, because if you do something to help someone that is only because you get pleasure from helping someone. 

Andy

   Andy Blunden
 https://www.ethicalpolitics.org/ablunden/index.htm  On 26/08/2019 2:32 am, Glassman, Michael wrote:

Hi all,

The earliest I have read about extrinsic and intrinsic motivation (the earliest is was mentioned) was, as with so much else in John Dewey – Democracy and Education.  It may have been mentioned earlier and it was probably an idea floating around. I would be it came up at some of the salons at Jane Addams place. The general distinction (I don’t think dichotomy is the correct word here) is that the extrinsic reward is something that an agent is offering an individual (in Dewey’s case a child) to get them to do something. Dewey’s criticism is – for lack of a better word – pragmatic.  Extrinsic rewards tend to fade or disappear. If somebody it paying you to do something and the reason you are doing it is because they are paying you, then you stop doing it when you stop getting paid. There is nothing inherently bad in this but it is not what Dewey might call vital experience, it doesn’t change  the way you approach the world, has not impact on lifelong learning. However if you are doing something because you want to do it, without an outside agent or the outside agent is superfluous then there is a greater chance you will keep doing. The action is not dependent on anybody else. So Andy I think your example or somebody attending a political meeting because they enjoy is actually intrinsic motivation while somebody attending a meeting because they want to get things done is extrinsic, in other words they will stop attending if they don’t think things will get done (something like this has been defined as political  efficacy). If I read this wrong I apologize.

The reason I think it might be unwise to consider it a dichotomy is because of the way the two have been define since Bandura. It is more of a process. You need to start with extrinsic motivation but through a process of feedback (yes, Bandrua like cybernetics) and positive reinforcement through success it slowly becomes intrinsic. It is one of the fundamental tenets of socio-cognitive theory.

I have no idea why socio-culturalists do not like this, it seems to fit pretty well, but I am interested to here.

As for Deci and Ryan’s self-determination theory I don’t really think of intrinsic motivation as innate (do they say that).  It is more emergent.  You have to have the right circumstances, which include autonomy, relatedness, and competence and this perfect storm leads to intrinsic motivation. But it is difficult to attain without it. Can you call that innate?

Michael

From: xmca-l-bounces@mailman.ucsd.edu <xmca-l-bounces@mailman.ucsd.edu> On Behalf Of Andy Blunden
 Sent: Sunday, August 25, 2019 11:53 AM
 To: xmca-l@mailman.ucsd.edu
 Subject: [Xmca-l] Re: Intrinsic / Extrinsic Motivation

Artin, is there any chance that your 'trouble' can be expressed in a paragraph here?

Andrew, I also suspect that the making of the distinction into a dichotomy, a behaviourist interpretation of the distinction and an ahistorical understanding of the idea may cause others to reject it, throwing the baby out with the bathwater.

We have politicians in this country, and I do believe that some of them participate in the practice of politics for the purpose of furthering and even perfecting that practice, maybe only a few, but some. But I am sure that there are some who in there for other purposes, mostly enrichment and/or fame. True, it is not a dichotomy; some who are there in order to advance political practice also enjoy the game and the fame in can bring. But to collapse the two would be madness. The practice of politics has an object which is not self-enrichment. Individual motivation must be judged against that concept of politics.

A while ago I was giving a talk on my book "Origins of Collective Decision Making," explaining the ethical and instrumental differences between Consensus and Majority, and a young anarchist said she enjoyed consensus much more than majority decision making. That there could be reason for choosing one mode of action rather than another other the pleasure derived had not occurred to her. I was, I admit, a bit shocked. This case brings out the subtlety of the distinction. Acting in political meetings for the sheer pleasure of doing it is actually an extrinsic motive, whereas acting in meetings to produce good decisions implies intrinsic motivation. But superficially, it seems to be the other way around.

In a certain context, e.g. playing tennis, doing it for the pleasure of doing it counts as an intrinsic motivation, and when you become a profession and maybe then start playing for the prize money and adulation, rather than in the perfection of the game, then that is extrinsic motivation. It depends on whether tennis is taken as a game or a sport, professional or otherwise.

But maybe it is just the difficulty in making a nice clear dichotomy which sets people against the distinction?

Andy

Andy Blunden
 https://www.ethicalpolitics.org/ablunden/index.htm 

On 26/08/2019 12:34 am, Coppens, Andrew wrote:

I don’t know much about a characteristically CHAT objection to the distinction but, to my mind, the main problem is in how intrinsic motivation is characterized (i.e., acultural, ahistorical) and that extrinsic motivation is set up as its opposite (i.e., not just a distinction but a  dichotomy). These two features of the theory create many problems regarding what I need a theory of motivation to help explain. 

My objections might counter some primary CHAT texts, but there are a number of reasons I can imagine being OK with that. 

/ Andrew

---

Andrew D. Coppens

UNH Education Dept., 302 Morrill Hall

603-862-3736, @andrewcoppens 

Schedule a meeting: calendly.com/acoppens 

From:  xmca-l-bounces@mailman.ucsd.edu  <xmca-l-bounces@mailman.ucsd.edu> on behalf of Andy Blunden  <andyb@marxists.org>
 Sent: Sunday, August 25, 2019 1:28:40 PM
 To: xmca-l@mailman.ucsd.edu  <xmca-l@mailman.ucsd.edu>
 Subject: [Xmca-l] Re: Intrinsic / Extrinsic Motivation 

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For some reason which I have never understood many CHAT people seem to be set against this distinction. And yet the distinction is intrinsic to A N Leontyev's Activity Theory. In addition, Alasdair MacIntyre uses it to, in my opinion to great effect, such that I cannot imagine a theory of motivation that lacked this distinction.

What is the problem?

Andy

Andy Blunden
 https://www.ethicalpolitics.org/ablunden/index.htm 

On 25/08/2019 1:00 pm, David H Kirshner wrote:

I’m reading a behaviorally oriented account of intrinsic and extrinsic motivation by authoritative authors Ryan and Deci (2000):

“The most basic distinction is between intrinsic motivation, which refers to doing something because it is inherently interesting or enjoyable, and extrinsic motivation, which refers to doing something because it leads to a separable outcome [one undertaken for instrumental reasons]” (p. 55). 

This seems to me an impoverished account for a variety of reasons, most pressingly because it attempts to naturalize what is pleasurable or intrinsically motivating as inherent to the organism, without respect to individuals as people, engaged in socioculturally constituted life histories. 

Does the construct of intrinsic / extrinsic motivation surface anywhere in sociocultural theory?

Alternatively, can anyone point me toward a sociocultural critique of the intrinsic / extrinsic construct?

David

Ryan R. M., & Deci E. L. (2000). Intrinsic and extrinsic motivations: Classic definitions and new directions. Contemporary Educational Psychology, 25, 54–67.  https://doi.org/10.1006/ceps.1999.1020 

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