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[Xmca-l] Re: Leontyev's activities
- To: "eXtended Mind, Culture, Activity" <xmca-l@mailman.ucsd.edu>
- Subject: [Xmca-l] Re: Leontyev's activities
- From: Andy Blunden <ablunden@mira.net>
- Date: Fri, 09 Aug 2013 13:24:32 +1000
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Greg Thompson wrote:
Andy,
I think I need still more help.
I got lost at, well, "an activity (generally) exists".
Wondering what this could mean.
xmca didn't exist when Mike Cole launched it. But for the many
thousands who have joined it since, it *existed*. Thus is
"generally" exists. On the whole, we *join* rather than create
activities (projects).
Then the middle part seems to make some sense for me: activities don't
simply and reasonably follow the intentions of their participants, but
then lost you again at the end, with "the outcome in '*immanent* in
the project itself". Not sure what exactly that means either.
As Vygotsky says somewhere, the problem which stimulates the
activity (the development of the concept) cannot in itself account
for the project (or concept). The *means* utilised, which
corresponds to how the problem or task is conceived by the agents,
is what is crucial. I.e., not the problem or task as such, but the
conception of the task, constitutes the ideal. But what this ideal
is, is *only realised by the work of the project itself*.
And as a bigger question, I am trying to figure out "where" the
activity exists? And "who" is a part of it?
OK, but just don't expect to find an abstract empirical (logical
positivist) answer to that. An activity (or project) is an aggregate
of *actions* not *people*. These actions are the fundamental (micro)
unit of an activity, which is a molar unit of human life as a whole.
So an activity exists in its artefact-mediated actions, not a group
of people.
For example, with XMCA, is each thread or discussion an activity?
What about all the intersections and overlaps with previous and
soon-to-be discussions? Or is the whole history of XMCA an activity?
And as to "who", is it just the people talking (i.e. writing!), or are
the "lurkers" part of the activity? And are non-XMCA folks with whom
the writers and lurkers speak, and who have significantly influenced
the writers' ideas - are they a part of the activity?
(1) Like all the concepts which are part of a science, projects are
*nested*. An aggregate of actions may have ideal or object which
makes sense only as part of one or more larger projects. All the
concepts of a science obviously have complex interactions and
interdependncies. No clear boundaries or lines of demarcation. Their
truth is part of the *whole*. (2) The question of "who" is part of
it is the wrong question. An activity is an aggregate of actions,
not individual persons. Also, a project is the particular of a
concept. As a particular, the project has a relatively definite
location in time and space. But it is an instance realising a
concept which is a unit of an entire social formation. So the scope
of a project, being part of a family of such projects, may be larger
than the immediate participating actions.
In short, what are the bounds of an activity?
(oh, and where does a "project" fit into all of this?)
Boundary questions are the royal road to confusion. The question is
what is the concept (or in common parlance the "essence") of a project.
"A project" is just another word for "an activity." But it has its
own history and connotations in our culture. (BTW "project" and
"design" are the same word in Russian: "proyekt" and the etymology
of "de-sign" is interesting too) and also, by using a different word
I can get away from the orthodoxy of what ANL or someone else says
is the case for "an activity." So if I say that the object of a
project is immanent within the project, I am not directly
contradicting an Activity Theorist for whom the Object or motive is
given for the Activity. I want to re-discuss all the concepts of
Activity Theory without being stumped by orthodoxy, so a new word helps.
Andy
-greg