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Re: [xmca] critique of pure tolerance (Chinese, Illich, Brasil))



On Thu, 7 Jan 2010, Jay Lemke wrote:

I read Zhuang-zi, as Chuang-tse in the older spelling, when I was quite young, and I generally think that while he took up the critical spirit, he was a follower of Lao-zi and the Dao-ist tradition, in which the height of wisdom was getting drunk and writing poetry, letting go of convention, being silly, and in doing so finding the flow, the Way of being at one with the nature of things. They left earnestness to the Confucians. A society that could find the balance between Kung-zi and Lao-zi would be the one I'd like to live in. Maybe even the society that tried to do so.

The Anglo-Saxon cultural tradition, I regret to say, does not have much of a sense of humor.

JAY.
Zhuangzi is more complex than simply a follower of Laozi. Also, it must be 
remembered that he wrote in contention against contemporary Legalists 
(Fajia), Mohists, etc., so that the meaning of his work at the time would 
have to be considered in that context.
The Chinese literati did not need to choose between being a Confucian 
(Rujia) or a Taoist or a Buddhist, the way Europeans had to choose between 
Roman Catholicism or some sect of Protestantism. I expect that over the 
centuries there were civil scholars/administrators whose work and lives 
involved that kind of balancing. I can't give examples. It would be great 
to have biographies of those. I can't believe that they did not exist.
As for the West, a reconsideration of the Patristic Jesuit Ivan Illich 
(Deschooling Society, etc.) might be of interest. He attributed to the 
Church Fathers his ideal of "drunken sobriety." And he himself was nothing 
if not earnest.
I'm studying Brazilian Portuguese now, and Brasil maybe stands out for the 
kind of national culture that you're looking for. The work of poet Carlos 
Drummond de Andrade might be an example to start with, and there are many 
wonderful Brazilian cinema examples.
Not that they don't also have problems in Brazil ...
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