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and the content has not been altered or updated since archiving.
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If you require an alternative, accessible format of any information found on this site,
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Re: a request for some clarification

From: Kevin Rocap (krocap@csulb.edu)
Date: Sun Jul 06 2003 - 10:54:32 PDT


Dear Jay et al,

Nice exegesis Jay, thanks!

One minor question: is it really true that the use of "subject" as a
grammar term precedes its use in philosophy? How do we know that? I'd
imagine it the other way around.

The book "Key Concepts in Communication and Cultural Studies" has a
passage that makes *some* of the similar distinctions Jay makes talking
about "subject" and "subjectivity" as necessarily drawing some strength
of meaning from varying proportions of adherence to three main concepts:

(1) Notion of a "political subject" - one who is subjected to law,
authority, etc., whose freedom is prescribed by the powers to which one
is subjected. (this raises the social and/or collective and/or dominated
context of "subject")

(2) Subject as in idealist philosophy, as in the individualistic seat of
consciousness. (this raises a traditional psychological notion of
"consciousness" perhaps)

(3) Subject as in grammar - the speaker/subject in a discourse - "that
which the action is about or determined by" (this raises the issue of
situatedness in "discourse")

The passage which runs for a couple of pages elaborates on each of these
and their individual inadequacies and contributions in varying
proportions, depending on your proclivities, to, I suppose a hybrid
sense of "subject" - what Jay might call its heteroglossic meaning?

Just another, related view.

In Peace,
K.



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