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Re: [xmca] Lave and McDermott



The current MCA article for discussion is aPeter Jones' commentary on an earlier MCA article by Julian Williams, which in turns develops the ideas of Lave & McDermott's reading of Marx's 1844 immanent critique of (Adam Smith's 1776) theory of political economy. A long thread! I will confine my comments here to Lave and McDermott's article, by way of background to the issues taken up by Williams and Jones in successive issues of MCA.
About 30 years ago, I was interested in the foundations of mathematics, 
in particular Marx' study of mathematics, and I tried an exercise 
somwhat like Lave & McDermott's. I took the first page of  Marx's 
/Capital /and made a word substitution in it (basically making the 
commodity relation a metaphor for a mathematical equation) and was very 
pleased with the result. Fortunately, the idea went no further than a 
discussion over coffee with Cyril Smith, and I never tried it again. 
Nonetheless, I learnt from the exercise, in much the same way I think 
people learn by writing a haiku or putting their ideas in verse. By 
subjecting an idea to some extraneous but rigid discipline, one forces 
oneself to more closely examine the idea, and in an objectified kind of 
way, which can give fresh insights. In this sense, I can see that the 
group that read Marx's 1844 essay "Estranged Labour" and substituted 
"labour" with schoolwork, a.k.a. "learning," would have learnt a great 
deal about Marx's approach and deepened their already-sophisticated 
critique of modern schooling. But I think the result, when written out, 
carries as much confusion as clarity, and at worst could promote a very 
formal and superificial understanding of Marx's approach and serve to 
undermine the very deep critique of formal education that these writers 
have produced. Because (as I see it) confusion only gets compounded as 
the paper goes on, I will confine myself to one metaphor from early in 
the paper. After that, the mixture of profound understanding and radical 
confusion I found too much to cope with.
But before beginning, Marx did also have ideas about public education, 
and 
http://www.marxists.org/archive/marx/works/subject/education/index.htm 
has some of these.
Early on, the authors refer to a section in /Capital /which is often 
cited in this context. The point Marx is making is that a teacher in a 
private for-profit school is in exactly the same position as a 
wage-worker in a for-profit factory. In this context, the schoolkids are 
the consumers of their services, not the labourers. But Lave and 
McDermott see that when Marx says it makes no difference whether it is a 
school or a sausage factory, that this shows somehow that the students 
are "like" wage workers. Later the authors say that "production in 
education might be more akin to what Marx calls distribution in 
political economy." I tend to agree with the authors that a central 
function of public education is the sorting of youth into 
well-credentialed future-productive workers and failures destined to 
low-value labouring. That is how labour power is produced. But making 
the analogy of this to the separation of the labourers from their means 
of labour and the sundering of society into two classes, wage labourer 
and capitalist, is perverse. Bourdieu had a good theory of "educaional 
capital" but in fact the word "capital" is a misnomer in Bourdieu's 
work, or at least it has a different meaning than it had for Marx, and 
cannot be derived by metaphor or generalisation.
I have written too much already, and must stop. Dialectics means taking 
relations *concretely*. So when Marx began /Capital /with an analysis of 
the commodity relation, he was able to unfold the whole of economic life 
out of the commodity relation because of contradictions inherent in 
*that* relation. If we abstract the *form *of the argument and insert 
materially different terms, as if we were looking at a theorem of 
Boolean symbolic logic, in which the indiuvidual terms are utterly 
without content, then what results may be pleasing to Alain Badiou, but 
not to any Marxist or serious educationalist, I think.
Metaphors work because the source and target domains are homologous in 
some respects but *not iin others*. Care must be taken in using 
transformations of this kind. The student-teacher relationship is *not 
*a /customer-service provider relation/. A school is a place for the 
production of labour power (inclusive of all the social relations 
presupposed by labour power, not just know-how!), not accumulation of 
capital, except in the case of the private education factories, which 
are incidentally also profit making enterprises.
These comments were by way of introduction. Julian Williams took his 
inspiration (I believe) from Lave and McDermott's study, and the MCA 
paper which results tackles the question concretely.
Andy

mike cole wrote:
Here is the Outlines article that starts the sequence leading to Jones. I
believe the Williams piece has been posted.
mike
--
------------------------------------------------------------------------
*Andy Blunden*
Joint Editor MCA: http://www.tandfonline.com/toc/hmca20/18/1
Home Page: http://home.mira.net/~andy/
Book: http://www.brill.nl/default.aspx?partid=227&pid=34857

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