Re: Reflection and change in a CHAT/Cultural Psychology paradigm

From: david.preiss@yale.edu
Date: Sat Mar 20 2004 - 19:47:36 PST


What are we all referring to when labeling something as reflective? Is
it just metacognition?

Quoting Ana Marjanovic-Shane <anamshane@speakeasy.net>:

> Eugene,
> You are puzzling here when you say that reflectivity is an aspect of
> any
> activity and any alive organism (even bacteria). So, how do you
> define
> "reflectivity"?
> Ana
>
> Eugene Matusov wrote:
>
> >Good point, Mike! But, I think your "breakfast actions" are still
> >reflective. Try to talk with people who design robots and they will
> tell how
> >reflective our "automatized actions" (or "operations" cf. Leontiev)
> are...
> >Of course, we talk about different degree and quality of reflection.
> In my
> >view, reflectivity is an aspect of any activity and any alive
> organism (even
> >bacteria).
> >
> >Of course, the issue is whether we care about reflection of a
> specific
> >action. It depends on our purpose as researchers or as educators.
> >
> >What do you think?
> >
> >Eugene
> >
> >
> >
> >>-----Original Message-----
> >>From: Mike Cole [mailto:mcole@weber.ucsd.edu]
> >>Sent: Saturday, March 20, 2004 1:24 PM
> >>To: xmca@weber.ucsd.edu
> >>Subject: RE: Reflection and change in a CHAT/Cultural Psychology
> paradigm
> >>
> >>I think that not all practices are reflective in the sense that
> your
> >>college student example illustates Eugenge. The practice of
> making
> >>
> >>
> >breakfast
> >
> >
> >>in the morning in my household appears to be carried out by people
> about
> >>whom one might wonder if they were conscious, never my
> reflective!
> >>mike
> >>
> >>
> >
> >
> >
> >
> >
> >
>
> --
> ---------------------------------------------------------------------

---
> Ana Marjanovic-Shane
> 267-334-2905 (cell)
> 215-843-2909 (home)
> 
> 
> 



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