[Xmca-l] Re: Philosophie des Geistes?
Andy Blunden
andyb@marxists.org
Tue Jul 28 18:56:20 PDT 2020
Mike: "ergo, there needs to be time in the unit of analysis..."
I see it differently. As I see it, "Ergo, there needs to be
a contradiction in the unit of analysis."
Hegel calls this a "concrete individuality." (/conkrete
Einzelheit/) Grasping a process entails also grasping it as
a "simple something" (/das Einfache/). The very word "unit"
suggests this.
Andy
------------------------------------------------------------
*Andy Blunden*
Hegel for Social Movements <https://urldefense.com/v3/__https://brill.com/view/title/54574__;!!Mih3wA!QzMlCZx70ZxnkyT1HzbSwNk_bmzINWj07m8S5jQ3hXxb3w23Q7d6XCeqZWe9YcQgvNjGLg$ >
Home Page <https://urldefense.com/v3/__https://www.ethicalpolitics.org/ablunden/index.htm__;!!Mih3wA!QzMlCZx70ZxnkyT1HzbSwNk_bmzINWj07m8S5jQ3hXxb3w23Q7d6XCeqZWe9YcSEEDoXVQ$ >
On 29/07/2020 3:18 am, mike cole wrote:
> Hi Andy et al -
> I often start from your formula that "Every *thing* is,
> of course, also a *process*, in that every thing is in
> movement and change.
>
> ergo, there needs to be time in the unit of analysis..
>
> Seems like you also need scale, or some such term......
> This is illustrated by the powers of ten video that
> always flashes past
> my mind's eye when this discussion comes up.
>
> The big challenge, always, is to be able to use these
> concepts as lenses through which to look at the processes
> of learning and development
> that people pay us to do something about.
>
> mike
>
> On Tue, Jul 28, 2020 at 4:28 AM Andy Blunden
> <andyb@marxists.org <mailto:andyb@marxists.org>> wrote:
>
> Having taken a moment to think about your question,
> Mike, for a change, I think I can clarify my response.
>
> The response cannot be an either-or answer.
>
> Do we judge an actor (movement, project, person, ...)
> by their means or by their end? by the journey or by
> the destination? by the means (tools, words, ...) used
> or by the object aimed at, by the process or the
> product. The answer has to be *both* for the same kind
> of reason that we see activity always in terms *dual
> stimulation*, not just immediate and not just
> mediated, but both.
>
> Every *thing* is, of course, also a *process*, in that
> every thing is in movement and change. Every process
> is also a product.
>
> Andy
>
> ------------------------------------------------------------
> *Andy Blunden*
> Hegel for Social Movements
> <https://urldefense.com/v3/__https://brill.com/view/title/54574__;!!Mih3wA!T4vkXB4gczFrrCtReqhNiHXdYrLreYwCliwQx8QgjlMKMq8cEf-1vEA3sh83JGDUwdyVCg$>
> Home Page
> <https://urldefense.com/v3/__https://www.ethicalpolitics.org/ablunden/index.htm__;!!Mih3wA!T4vkXB4gczFrrCtReqhNiHXdYrLreYwCliwQx8QgjlMKMq8cEf-1vEA3sh83JGDCobEkfQ$>
>
> On 25/07/2020 6:50 pm, Andy Blunden wrote:
>>
>> Oh, I see: "if you want to know the mind of a
>> cobbler, then study the boots he has made."
>>
>> The focus on the object of activity to which
>> Collingwood directs our attention, should not, I
>> think, be seen as excluding understanding of the
>> activity. He is saying: don't look inside his head,
>> look at what he is /doing/, his object-oriented
>> activity. True, there are different ways of making
>> boots of the same quality, and the concept is
>> includes /how/ the boot is produced as well as /what/
>> was produced,
>>
>> Andy
>>
>> ------------------------------------------------------------
>> *Andy Blunden*
>> Hegel for Social Movements
>> <https://urldefense.com/v3/__https://brill.com/view/title/54574__;!!Mih3wA!TfzgjLzqkc8JVlKmicTaLZMFJ8xx0betSNkstzweksdGg317CEc4oiSiGeNIzuH12f4l8Q$>
>> Home Page
>> <https://urldefense.com/v3/__https://www.ethicalpolitics.org/ablunden/index.htm__;!!Mih3wA!TfzgjLzqkc8JVlKmicTaLZMFJ8xx0betSNkstzweksdGg317CEc4oiSiGeNIzuG4Wc8m2w$>
>>
>> On 25/07/2020 12:48 pm, mike cole wrote:
>>> Why restrict ourselves to observing the boot, Andy?
>>> Why not study the process of the boot's coming into
>>> being historically and in contemporary
>>> activities that bring boots
>>> into being? In psychology a focus on products not
>>> processes is a constant, justified complaint of
>>> critical scholars I have been reading.
>>> What am I missing?
>>> mike
>>>
>>> On Fri, Jul 24, 2020 at 2:05 AM Andy Blunden
>>> <andyb@marxists.org <mailto:andyb@marxists.org>> wrote:
>>>
>>> Collingwood is great. Hard to get hold of work I
>>> think.
>>>
>>> And yes, /Geist /is an activity. Many writers of
>>> our day agree with that.
>>>
>>> andy
>>>
>>> ------------------------------------------------------------
>>> *Andy Blunden*
>>> Hegel for Social Movements
>>> <https://urldefense.com/v3/__https://brill.com/view/title/54574__;!!Mih3wA!QF2Dcu6tNVtc6QgFIIOvgcPzUedUPmYqhk6DpQSkkz2IHkcFeGKyJETmpyCEKAFo2KY2Qg$>
>>> Home Page
>>> <https://urldefense.com/v3/__https://www.ethicalpolitics.org/ablunden/index.htm__;!!Mih3wA!QF2Dcu6tNVtc6QgFIIOvgcPzUedUPmYqhk6DpQSkkz2IHkcFeGKyJETmpyCEKAHghf0mpA$>
>>>
>>> On 24/07/2020 6:28 pm, WEBSTER, DAVID S. wrote:
>>>> Mind, Hegel and Collingwood
>>>>
>>>> The mind seems to be not so much that which
>>>> thinks as the thinking itself; it is not an
>>>> active thing so much as an activity (Religion
>>>> & Philosophy 1916 p.100) - if you want to know
>>>> the mind of a cobbler, then study the boots he
>>>> has made
>>>> ------------------------------------------------------------
>>>> *From:* xmca-l-bounces@mailman.ucsd.edu
>>>> <mailto:xmca-l-bounces@mailman.ucsd.edu>
>>>> <xmca-l-bounces@mailman.ucsd.edu>
>>>> <mailto:xmca-l-bounces@mailman.ucsd.edu> on
>>>> behalf of Andy Blunden <andyb@marxists.org>
>>>> <mailto:andyb@marxists.org>
>>>> *Sent:* 24 July 2020 05:04
>>>> *To:* xmca-l@mailman.ucsd.edu
>>>> <mailto:xmca-l@mailman.ucsd.edu>
>>>> <xmca-l@mailman.ucsd.edu>
>>>> <mailto:xmca-l@mailman.ucsd.edu>
>>>> *Subject:* [Xmca-l] Re: Philosophie des Geistes?
>>>>
>>>> There is nothing "crude" about Hegel's
>>>> Philosophy of Spirit. It has almost innumerable
>>>> grades of mind between the indeterminate
>>>> "feeling" which might cause a new-born to cry
>>>> without any kind of awareness, up to political
>>>> action to resolve the social problem at the
>>>> root of the "disturbance." All these are states
>>>> of a whole body and its relation to its
>>>> environment. Hegel does talk about "expulsion"
>>>> where are person takes action - shouting,
>>>> sobbing, .. - to relieve the feeling, a process
>>>> which can be more or less rational. But he does
>>>> not have a mental state over there and a body
>>>> over there, or one expressing itself in the
>>>> other. Probably my analogy of hand-waving was
>>>> inappropriate. That's obviously not the same as
>>>> your hair standing on end when you get a creepy
>>>> feeling or the stomach ache which tells you
>>>> it's dinner time.
>>>>
>>>> andy
>>>>
>>>> ------------------------------------------------------------
>>>> *Andy Blunden*
>>>> Hegel for Social Movements
>>>> <https://urldefense.com/v3/__https://brill.com/view/title/54574__;!!Mih3wA!SuCLv6fToTs8KM3N6g5Oqmfo51K9S2o9La2_xoAra5L1003TxFvIhV_9eW_a_u5bbHvFUA$>
>>>> Home Page
>>>> <https://urldefense.com/v3/__https://www.ethicalpolitics.org/ablunden/index.htm__;!!Mih3wA!SuCLv6fToTs8KM3N6g5Oqmfo51K9S2o9La2_xoAra5L1003TxFvIhV_9eW_a_u6pRGACdQ$>
>>>>
>>>> On 24/07/2020 7:01 am, David Kellogg wrote:
>>>>> Well, it's not me turning it around, of
>>>>> course. The James-Lange theory is what it is:
>>>>> you perceive something, your viscera or
>>>>> vasomotor muscles respond, and the emotion is
>>>>> the feeling of that happening to you. Lange,
>>>>> at any rate, seems to be thinking of the male
>>>>> sexual response.
>>>>>
>>>>> I think that's why Dewey says that Hegel's
>>>>> anticipation of the theory is crude. Vygotsky
>>>>> wouldn't (and doesn't) agree that an emotion
>>>>> is "expressed". An emotion is not a mental
>>>>> state of affairs expressed in physiological
>>>>> changes in the viscera/vasomotor muscles or
>>>>> contrariwise a change in the visceral/vascular
>>>>> state of affairs expressed in a mental one.
>>>>> (For that very reason, I think that Vygotsky
>>>>> wouldn't agree with Andy's waving analogy....)
>>>>>
>>>>> Spinoza uses the term "affect" or
>>>>> "affection" instead. It means more or less
>>>>> what it sounds like: the way in which a body
>>>>> is affected by the environment and vice versa.
>>>>> This can either increase or decrease the
>>>>> potential for a body for activity. The problem
>>>>> is that in order to make this a theory of
>>>>> specifically human emotions, this activity has
>>>>> to include the "activity" of making meanings,
>>>>> and Spinoza can't seem to address THAT issue
>>>>> without slipping into psycho-physical
>>>>> parallelism. (Halliday can, though....)
>>>>> :
>>>>> David Kellogg
>>>>> Sangmyung University
>>>>>
>>>>> New Article: Ruqaiya Hasan, in memoriam: A
>>>>> manual and a manifesto.
>>>>> Outlines, Spring 2020
>>>>> https://urldefense.com/v3/__https://tidsskrift.dk/outlines/article/view/116238__;!!Mih3wA!QzMlCZx70ZxnkyT1HzbSwNk_bmzINWj07m8S5jQ3hXxb3w23Q7d6XCeqZWe9YcSNgVAbOw$
>>>>> <https://urldefense.com/v3/__https://tidsskrift.dk/outlines/article/view/116238__;!!Mih3wA!QLEoxL29F3RatvgkaIG1vsUhEgaWkdE-vCDs0vMv8gD5JVN33eCV8_ZTlPUZ5zPbYeeQHQ$>
>>>>> New Translation with Nikolai Veresov: /L.S.
>>>>> Vygotsky's Pedological Works/ /Volume One:
>>>>> Foundations of Pedology/"
>>>>> https://urldefense.com/v3/__https://www.springer.com/gp/book/9789811505270__;!!Mih3wA!QzMlCZx70ZxnkyT1HzbSwNk_bmzINWj07m8S5jQ3hXxb3w23Q7d6XCeqZWe9YcQ0bXPRvA$
>>>>> <https://urldefense.com/v3/__https://www.springer.com/gp/book/9789811505270__;!!Mih3wA!QLEoxL29F3RatvgkaIG1vsUhEgaWkdE-vCDs0vMv8gD5JVN33eCV8_ZTlPUZ5zOCrzEKFA$>
>>>>>
>>>>>
>>>>> On Thu, Jul 23, 2020 at 8:19 PM Andy Blunden
>>>>> <andyb@marxists.org
>>>>> <mailto:andyb@marxists.org>> wrote:
>>>>>
>>>>> No, don't turn it around. The point is
>>>>> that organs are subordinate parts of the
>>>>> whole organism. The emotion /is/ the state
>>>>> of a whole organism, in particular, a
>>>>> mental state. Like a hand expresses a
>>>>> feeling when we wave to someone.
>>>>>
>>>>> andy
>>>>>
>>>>> ------------------------------------------------------------
>>>>> *Andy Blunden*
>>>>> Hegel for Social Movements
>>>>> <https://urldefense.com/v3/__https://brill.com/view/title/54574__;!!Mih3wA!W1x0zBm8fkXksY2M64OKgpNL_TPx1e8eTQyWJEtxUBueZNW1leqHSuR9yBEWIW_pdhtxwg$>
>>>>> Home Page
>>>>> <https://urldefense.com/v3/__https://www.ethicalpolitics.org/ablunden/index.htm__;!!Mih3wA!W1x0zBm8fkXksY2M64OKgpNL_TPx1e8eTQyWJEtxUBueZNW1leqHSuR9yBEWIW9bL-5LGQ$>
>>>>>
>>>>> On 23/07/2020 8:55 pm, David Kellogg wrote:
>>>>>> Thanks, Andy--this is it!
>>>>>>
>>>>>> "In physiology the viscera and the organs
>>>>>> are treated merely as parts subservient
>>>>>> to the animal organism; but they form at
>>>>>> the same time a physical system for the
>>>>>> expression of mental states, and in this
>>>>>> way they get quite another interpretation."
>>>>>>
>>>>>> The only problem is the word
>>>>>> "expression". In the James-Lange theory,
>>>>>> the mental states are the expression of
>>>>>> the viscera and the organs. But perhaps
>>>>>> that's what Hegel really means here: the
>>>>>> viscera and organs are a system that
>>>>>> expresses a state which we interpret as
>>>>>> an emotion.
>>>>>>
>>>>>> (I remember a dear friend of mine getting
>>>>>> a messy divorce and remarking, when I
>>>>>> worried that he was losing a lot of
>>>>>> weight, that it wasn't his heart that was
>>>>>> broken but his stomach....)
>>>>>>
>>>>>>
>>>>>> David Kellogg
>>>>>> Sangmyung University
>>>>>>
>>>>>> New Article: Ruqaiya Hasan, in memoriam:
>>>>>> A manual and a manifesto.
>>>>>> Outlines, Spring 2020
>>>>>> https://urldefense.com/v3/__https://tidsskrift.dk/outlines/article/view/116238__;!!Mih3wA!QzMlCZx70ZxnkyT1HzbSwNk_bmzINWj07m8S5jQ3hXxb3w23Q7d6XCeqZWe9YcSNgVAbOw$
>>>>>> <https://urldefense.com/v3/__https://tidsskrift.dk/outlines/article/view/116238__;!!Mih3wA!TttD-npmriYNiq_GkGHggjRPJwdnhAwRmpOFFclfTRlXC2fTkBviD-tAkaQPh-R8158beQ$>
>>>>>> New Translation with Nikolai Veresov:
>>>>>> /L.S. Vygotsky's Pedological Works/
>>>>>> /Volume One: Foundations of Pedology/"
>>>>>> https://urldefense.com/v3/__https://www.springer.com/gp/book/9789811505270__;!!Mih3wA!QzMlCZx70ZxnkyT1HzbSwNk_bmzINWj07m8S5jQ3hXxb3w23Q7d6XCeqZWe9YcQ0bXPRvA$
>>>>>> <https://urldefense.com/v3/__https://www.springer.com/gp/book/9789811505270__;!!Mih3wA!TttD-npmriYNiq_GkGHggjRPJwdnhAwRmpOFFclfTRlXC2fTkBviD-tAkaQPh-Q7yWc-iw$>
>>>>>>
>>>>>>
>>>>>> On Thu, Jul 23, 2020 at 5:19 PM Andy
>>>>>> Blunden <andyb@marxists.org
>>>>>> <mailto:andyb@marxists.org>> wrote:
>>>>>>
>>>>>> If you're interested in s. 401, then
>>>>>> you'll probably be interested in 402
>>>>>> as well.
>>>>>>
>>>>>> One other possibility: The "official"
>>>>>> way of citing Hegel nowadays is to
>>>>>> cite the page no. in the
>>>>>> authoritative version of /Hegel
>>>>>> Werke/. The German word for "page" is
>>>>>> /Seite/, so you would say "S. 401" of
>>>>>> the /Enc/, This turns out also to be
>>>>>> an interesting passage of the
>>>>>> Subjective Spirit, on
>>>>>> Self-consciousness, concerned with
>>>>>> the infamous Master-Slave dialectic,
>>>>>> though in a much reduced form, not
>>>>>> like in the /Phenomenology of Spirit/.
>>>>>>
>>>>>> See p. 401 in the other attachment,
>>>>>> ENZYKl3.PDF, in German. English
>>>>>> translation is here:
>>>>>> https://urldefense.com/v3/__https://www.marxists.org/reference/archive/hegel/works/sp/suconsci.htm*SU428__;Iw!!Mih3wA!QzMlCZx70ZxnkyT1HzbSwNk_bmzINWj07m8S5jQ3hXxb3w23Q7d6XCeqZWe9YcSW_Y7OQA$
>>>>>> <https://urldefense.com/v3/__https://www.marxists.org/reference/archive/hegel/works/sp/suconsci.htm*SU428__;Iw!!Mih3wA!V5yS3WiqsE4SSOtcY1SJElXpnzzhFH035NnO1lZ49z3QJYH4kQO68Wccu2Y86C642xXiTQ$>
>>>>>>
>>>>>> Andy
>>>>>>
>>>>>> ------------------------------------------------------------
>>>>>> *Andy Blunden*
>>>>>> Hegel for Social Movements
>>>>>> <https://urldefense.com/v3/__https://brill.com/view/title/54574__;!!Mih3wA!V5yS3WiqsE4SSOtcY1SJElXpnzzhFH035NnO1lZ49z3QJYH4kQO68Wccu2Y86C4MltIy3g$>
>>>>>> Home Page
>>>>>> <https://urldefense.com/v3/__https://www.ethicalpolitics.org/ablunden/index.htm__;!!Mih3wA!V5yS3WiqsE4SSOtcY1SJElXpnzzhFH035NnO1lZ49z3QJYH4kQO68Wccu2Y86C7AtYM8hA$>
>>>>>>
>>>>>> On 23/07/2020 5:47 pm, Andy Blunden
>>>>>> wrote:
>>>>>>>
>>>>>>> The Philosophy of Spirit is the
>>>>>>> Third Part of the Encyclopaedia,
>>>>>>> itself composed of three parts:
>>>>>>>
>>>>>>> * Subjective Spirit, which is
>>>>>>> commonly taken as Psychology
>>>>>>> * Objective Spirit, which is
>>>>>>> commonly taken as Social Theory, and
>>>>>>> * Absolute Spirit, which covers
>>>>>>> Art, religion, Science and
>>>>>>> Philosophy.
>>>>>>>
>>>>>>> The Encyclopaedia has numbered
>>>>>>> paragraphs. These do vary between 2
>>>>>>> or editions, but these will be
>>>>>>> limited probably by those translated
>>>>>>> into English,
>>>>>>>
>>>>>>> I would start with the 1930 version"
>>>>>>> https://urldefense.com/v3/__https://www.marxists.org/reference/archive/hegel/works/sp/susoul.htm*SU401__;Iw!!Mih3wA!QzMlCZx70ZxnkyT1HzbSwNk_bmzINWj07m8S5jQ3hXxb3w23Q7d6XCeqZWe9YcSRJUkNJA$
>>>>>>> <https://urldefense.com/v3/__https://www.marxists.org/reference/archive/hegel/works/sp/susoul.htm*SU401__;Iw!!Mih3wA!UcUFXSCRfRh-5aW0-7m25WJ_9mWTvjd1a6nOCEuF7RAbpt35sEPbx38XfvY3Rj0va8zujw$>
>>>>>>> - a very early stage in the
>>>>>>> development of mental life, or.
>>>>>>>
>>>>>>> The 1817 version has
>>>>>>> https://urldefense.com/v3/__https://www.marxists.org/reference/archive/hegel/works/sp/sspirit.htm*SS399__;Iw!!Mih3wA!QzMlCZx70ZxnkyT1HzbSwNk_bmzINWj07m8S5jQ3hXxb3w23Q7d6XCeqZWe9YcTQGi2NMg$
>>>>>>> <https://urldefense.com/v3/__https://www.marxists.org/reference/archive/hegel/works/sp/sspirit.htm*SS399__;Iw!!Mih3wA!UcUFXSCRfRh-5aW0-7m25WJ_9mWTvjd1a6nOCEuF7RAbpt35sEPbx38XfvY3Rj24gIDBAA$>
>>>>>>> - this version puts s. 401 at the
>>>>>>> beginning of a version of Objective
>>>>>>> Spirit.
>>>>>>>
>>>>>>> The 1830 one, above, has a long Note
>>>>>>> to it written by his students on the
>>>>>>> basis of Hegel's lectures which is a
>>>>>>> long discourse on the development of
>>>>>>> thinking from sensation. I am
>>>>>>> thinking this is what you mean. I
>>>>>>> will photocopy it and send it on.
>>>>>>>
>>>>>>> Andy
>>>>>>>
>>>>>>> ------------------------------------------------------------
>>>>>>> *Andy Blunden*
>>>>>>> Hegel for Social Movements
>>>>>>> <https://urldefense.com/v3/__https://brill.com/view/title/54574__;!!Mih3wA!UcUFXSCRfRh-5aW0-7m25WJ_9mWTvjd1a6nOCEuF7RAbpt35sEPbx38XfvY3Rj2Rs_DLCQ$>
>>>>>>> Home Page
>>>>>>> <https://urldefense.com/v3/__https://www.ethicalpolitics.org/ablunden/index.htm__;!!Mih3wA!UcUFXSCRfRh-5aW0-7m25WJ_9mWTvjd1a6nOCEuF7RAbpt35sEPbx38XfvY3Rj0L0JHIrA$>
>>>>>>>
>>>>>>> On 23/07/2020 5:09 pm, David Kellogg
>>>>>>> wrote:
>>>>>>>> We are trying to turn Vygotsky's
>>>>>>>> "Teaching on Emotion" into one of
>>>>>>>> those cartoon books that are so
>>>>>>>> popular here in Korea (e.g. the
>>>>>>>> "Why?" series). It's not Vygotsky
>>>>>>>> for dummies, but it will have a lot
>>>>>>>> of pictures with questions and
>>>>>>>> answers alongside Vygotsky's rather
>>>>>>>> difficult text.
>>>>>>>>
>>>>>>>> We've got to figure out the text
>>>>>>>> first. For example, what does John
>>>>>>>> Dewey mean when he says:
>>>>>>>>
>>>>>>>> "On the historical side, it may be
>>>>>>>> worth noting that a crude
>>>>>>>> anticipation of James' theory is
>>>>>>>> found in Hegel's Philosophie des
>>>>>>>> Geistes, 401."?
>>>>>>>>
>>>>>>>> Did Hegel ever write a Philosophie
>>>>>>>> des Geistes? If so, does the number
>>>>>>>> refer to a page number or a section
>>>>>>>> or what?
>>>>>>>>
>>>>>>>> https://urldefense.com/v3/__https://brocku.ca/MeadProject/Dewey/Dewey_1895.html__;!!Mih3wA!QzMlCZx70ZxnkyT1HzbSwNk_bmzINWj07m8S5jQ3hXxb3w23Q7d6XCeqZWe9YcT1MBSP5A$
>>>>>>>> <https://urldefense.com/v3/__https://brocku.ca/MeadProject/Dewey/Dewey_1895.html__;!!Mih3wA!RLGVUv48gomTR2KJ99jcR-ruYcur4TKLR3u-7WeR_HhShIfYJpHP0U7EwICkluTj4uvZOA$>
>>>>>>>>
>>>>>>>> David Kellogg
>>>>>>>> Sangmyung University
>>>>>>>>
>>>>>>>> New Article: Ruqaiya Hasan, in
>>>>>>>> memoriam: A manual and a manifesto.
>>>>>>>> Outlines, Spring 2020
>>>>>>>> https://urldefense.com/v3/__https://tidsskrift.dk/outlines/article/view/116238__;!!Mih3wA!QzMlCZx70ZxnkyT1HzbSwNk_bmzINWj07m8S5jQ3hXxb3w23Q7d6XCeqZWe9YcSNgVAbOw$
>>>>>>>> <https://urldefense.com/v3/__https://tidsskrift.dk/outlines/article/view/116238__;!!Mih3wA!RLGVUv48gomTR2KJ99jcR-ruYcur4TKLR3u-7WeR_HhShIfYJpHP0U7EwICkluSzhBnr9w$>
>>>>>>>> New Translation with Nikolai
>>>>>>>> Veresov: /L.S. Vygotsky's
>>>>>>>> Pedological Works/ /Volume One:
>>>>>>>> Foundations of Pedology/"
>>>>>>>> https://urldefense.com/v3/__https://www.springer.com/gp/book/9789811505270__;!!Mih3wA!QzMlCZx70ZxnkyT1HzbSwNk_bmzINWj07m8S5jQ3hXxb3w23Q7d6XCeqZWe9YcQ0bXPRvA$
>>>>>>>> <https://urldefense.com/v3/__https://www.springer.com/gp/book/9789811505270__;!!Mih3wA!RLGVUv48gomTR2KJ99jcR-ruYcur4TKLR3u-7WeR_HhShIfYJpHP0U7EwICkluRBlvE9VA$>
>>>>>>
>>>
>>>
>>> --
>>>
>>>
>>> IAngelus Novus
>>> <https://urldefense.com/v3/__http://en.wikipedia.org/wiki/Angelus_Novus__;!!Mih3wA!TdBQQPR-bTnIx9Yw4iUDrSZjBM8SLdsDSSgJWTB1zVuHNiaB834h-O5LHdkFFcAZeBSdQQ$>
>>>
>>> The Angel's View of History is looking as
>>> plausible in 2020 as it did to Walter Benjamin &
>>> Klee in 1940
>>>
>>> ---------------------------------------------
>>>
>>> Cultural Praxis Website: https://urldefense.com/v3/__http://culturalpraxis.net__;!!Mih3wA!QzMlCZx70ZxnkyT1HzbSwNk_bmzINWj07m8S5jQ3hXxb3w23Q7d6XCeqZWe9YcRmr_1k0A$
>>> <https://urldefense.com/v3/__http://culturalpraxis.net__;!!Mih3wA!TdBQQPR-bTnIx9Yw4iUDrSZjBM8SLdsDSSgJWTB1zVuHNiaB834h-O5LHdkFFcB7eRB5Zw$>
>>> Re-generating CHAT Website: re-generatingchat.com
>>> <https://urldefense.com/v3/__http://re-generatingchat.com__;!!Mih3wA!TdBQQPR-bTnIx9Yw4iUDrSZjBM8SLdsDSSgJWTB1zVuHNiaB834h-O5LHdkFFcDhjnRRpA$>
>>> Archival resources website: lchc.ucsd.edu
>>> <http://lchc.ucsd.edu>.
>>> Narrative history of LCHC: lchcautobio.ucsd.edu
>>> <http://lchcautobio.ucsd.edu>.
>>>
>>>
>>>
>
>
> --
>
>
> IAngelus Novus
> <https://urldefense.com/v3/__http://en.wikipedia.org/wiki/Angelus_Novus__;!!Mih3wA!Xf5dq-zyRXAVtrDY3G4uI0uXpUIg3aHwWiGAOzanHBOszr37Xyia_Ln-k9JHsj-T6_YZNA$>
>
> The Angel's View of History is looking as plausible in
> 2020 as it did to Walter Benjamin & Klee in 1940
>
> ---------------------------------------------
>
> Cultural Praxis Website: https://urldefense.com/v3/__http://culturalpraxis.net__;!!Mih3wA!QzMlCZx70ZxnkyT1HzbSwNk_bmzINWj07m8S5jQ3hXxb3w23Q7d6XCeqZWe9YcRmr_1k0A$
> <https://urldefense.com/v3/__http://culturalpraxis.net__;!!Mih3wA!Xf5dq-zyRXAVtrDY3G4uI0uXpUIg3aHwWiGAOzanHBOszr37Xyia_Ln-k9JHsj_LG7Sn2A$>
> Re-generating CHAT Website: re-generatingchat.com
> <https://urldefense.com/v3/__http://re-generatingchat.com__;!!Mih3wA!Xf5dq-zyRXAVtrDY3G4uI0uXpUIg3aHwWiGAOzanHBOszr37Xyia_Ln-k9JHsj9DyoxZrA$>
> Archival resources website: lchc.ucsd.edu
> <http://lchc.ucsd.edu>.
> Narrative history of LCHC: lchcautobio.ucsd.edu
> <http://lchcautobio.ucsd.edu>.
>
>
>
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