[Xmca-l] Re: Philosophie des Geistes?

Thu Jul 23 14:37:52 PDT 2020

I just saw Mike's post, too...

I do not find emotion to be a mental state, as Andy would have it.

It seems to me emotion or affection is something that is in between feeling and thought, as it can cloud all feeling and thought based upon its intensity.

If I am moved to tears over something personal, I may forget that I have to get to the dentist appointment, but I also might not recall that my sweater is scratchy.

Emotion/Affect seems to also have an attentional quality as well, which seems to be linked to Spinoza's concept of self preservation (conatus).

Spinoza's concept of conatus explains why we don't think about thinking about thinking about thinking about emotions ad infinitum. There has to be a basis upon these reflections that goes beyond reason, because we do see many people acting outside of reason all the time. so emotion is not a mental state alone.

Kind regards,

Annalisa

________________________________
From: Annalisa Aguilar <annalisa@unm.edu>
Sent: Thursday, July 23, 2020 3:28 PM
To: eXtended Mind, Culture, Activity <xmca-l@mailman.ucsd.edu>
Subject: Re: [Xmca-l] Re: Philosophie des Geistes?

David,

But what of conatus? Isn't that something innate within all beings?

Kind regards,

Annalisa

P.S. This is likely the shortest post I've made in some lifetimes on this list. 🙂
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Sent: Thursday, July 23, 2020 3:01 PM
To: eXtended Mind, Culture, Activity <xmca-l@mailman.ucsd.edu>
Subject: [Xmca-l] Re: Philosophie des Geistes?

  [EXTERNAL]

Well, it's not me turning it around, of course. The James-Lange theory is what it is: you perceive something, your viscera or vasomotor muscles respond, and the emotion is the feeling of that happening to you. Lange, at any rate, seems to be thinking of the male sexual response.

I think that's why Dewey says that Hegel's anticipation of the theory is crude. Vygotsky wouldn't (and doesn't) agree that an emotion is "expressed". An emotion is not a mental state of affairs expressed in physiological changes in the viscera/vasomotor muscles or contrariwise a change in the visceral/vascular state of affairs expressed in a mental one. (For that very reason, I think that Vygotsky wouldn't agree with Andy's waving analogy....)

Spinoza uses the term "affect" or "affection" instead. It means more or less what it sounds like: the way in which a body is affected by the environment and vice versa. This can either increase or decrease the potential for a body for activity. The problem is that in order to make this a theory of specifically human emotions, this activity has to include the "activity" of making meanings, and Spinoza can't seem to address THAT issue without slipping into psycho-physical parallelism. (Halliday can, though....)
:
David Kellogg
Sangmyung University

New Article: Ruqaiya Hasan, in memoriam: A manual and a manifesto.
Outlines, Spring 2020
https://urldefense.com/v3/__https://tidsskrift.dk/outlines/article/view/116238__;!!Mih3wA!TmhXJwNbLqWUXUYv3lrRb3tGnHu12Ln9ppv0GaxqvyCBJke8h25D4JF4iXvGNWwYeNuX6g$ <https://urldefense.com/v3/__https://tidsskrift.dk/outlines/article/view/116238__;!!Mih3wA!QLEoxL29F3RatvgkaIG1vsUhEgaWkdE-vCDs0vMv8gD5JVN33eCV8_ZTlPUZ5zPbYeeQHQ$>
New Translation with Nikolai Veresov: L.S. Vygotsky's Pedological Works Volume One: Foundations of Pedology"
 https://urldefense.com/v3/__https://www.springer.com/gp/book/9789811505270__;!!Mih3wA!TmhXJwNbLqWUXUYv3lrRb3tGnHu12Ln9ppv0GaxqvyCBJke8h25D4JF4iXvGNWxk1D8cjg$ 
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On Thu, Jul 23, 2020 at 8:19 PM Andy Blunden <andyb@marxists.org<mailto:andyb@marxists.org>> wrote:

No, don't turn it around. The point is that organs are subordinate parts of the whole organism. The emotion is the state of a whole organism, in particular, a mental state. Like a hand expresses a feeling when we wave to someone.

andy

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Andy Blunden
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On 23/07/2020 8:55 pm, David Kellogg wrote:
Thanks, Andy--this is it!

"In physiology the viscera and the organs are treated merely as parts subservient to the animal organism; but they form at the same time a physical system for the expression of mental states, and in this way they get quite another interpretation."

The only problem is the word "expression". In the James-Lange theory, the mental states are the expression of the viscera and the organs. But perhaps that's what Hegel really means here: the viscera and organs are a system that expresses a state which we interpret as an emotion.

(I remember a dear friend of mine getting a messy divorce and remarking, when I worried that he was losing a lot of weight, that it wasn't his heart that was broken but his stomach....)

David Kellogg
Sangmyung University

New Article: Ruqaiya Hasan, in memoriam: A manual and a manifesto.
Outlines, Spring 2020
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New Translation with Nikolai Veresov: L.S. Vygotsky's Pedological Works Volume One: Foundations of Pedology"
 https://urldefense.com/v3/__https://www.springer.com/gp/book/9789811505270__;!!Mih3wA!TmhXJwNbLqWUXUYv3lrRb3tGnHu12Ln9ppv0GaxqvyCBJke8h25D4JF4iXvGNWxk1D8cjg$ 
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On Thu, Jul 23, 2020 at 5:19 PM Andy Blunden <andyb@marxists.org<mailto:andyb@marxists.org>> wrote:

If you're interested in s. 401, then you'll probably be interested in 402 as well.

One other possibility: The "official" way of citing Hegel nowadays is to cite the page no. in the authoritative version of Hegel Werke. The German word for "page" is Seite, so you would say "S. 401" of the Enc, This turns out also to be an interesting passage of the Subjective Spirit, on Self-consciousness, concerned with the infamous Master-Slave dialectic, though in a much reduced form, not like in the Phenomenology of Spirit.

See p. 401 in the other attachment, ENZYKl3.PDF, in German. English translation is here: https://urldefense.com/v3/__https://www.marxists.org/reference/archive/hegel/works/sp/suconsci.htm*SU428__;Iw!!Mih3wA!TmhXJwNbLqWUXUYv3lrRb3tGnHu12Ln9ppv0GaxqvyCBJke8h25D4JF4iXvGNWxpyyN_wQ$ <https://urldefense.com/v3/__https://www.marxists.org/reference/archive/hegel/works/sp/suconsci.htm*SU428__;Iw!!Mih3wA!V5yS3WiqsE4SSOtcY1SJElXpnzzhFH035NnO1lZ49z3QJYH4kQO68Wccu2Y86C642xXiTQ$>

Andy

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On 23/07/2020 5:47 pm, Andy Blunden wrote:

The Philosophy of Spirit is the Third Part of the Encyclopaedia, itself composed of three parts:

  *   Subjective Spirit, which is commonly taken as Psychology
  *   Objective Spirit, which is commonly taken as Social Theory, and
  *   Absolute Spirit, which covers Art, religion, Science and Philosophy.

The Encyclopaedia has numbered paragraphs. These do vary between 2 or  editions, but these will be limited probably by those translated into English,

I would start with the 1930 version" https://urldefense.com/v3/__https://www.marxists.org/reference/archive/hegel/works/sp/susoul.htm*SU401__;Iw!!Mih3wA!TmhXJwNbLqWUXUYv3lrRb3tGnHu12Ln9ppv0GaxqvyCBJke8h25D4JF4iXvGNWwJ_VoJyw$ <https://urldefense.com/v3/__https://www.marxists.org/reference/archive/hegel/works/sp/susoul.htm*SU401__;Iw!!Mih3wA!UcUFXSCRfRh-5aW0-7m25WJ_9mWTvjd1a6nOCEuF7RAbpt35sEPbx38XfvY3Rj0va8zujw$> - a very early stage in the development of mental life, or.

The 1817 version has https://urldefense.com/v3/__https://www.marxists.org/reference/archive/hegel/works/sp/sspirit.htm*SS399__;Iw!!Mih3wA!TmhXJwNbLqWUXUYv3lrRb3tGnHu12Ln9ppv0GaxqvyCBJke8h25D4JF4iXvGNWw9It_mww$ <https://urldefense.com/v3/__https://www.marxists.org/reference/archive/hegel/works/sp/sspirit.htm*SS399__;Iw!!Mih3wA!UcUFXSCRfRh-5aW0-7m25WJ_9mWTvjd1a6nOCEuF7RAbpt35sEPbx38XfvY3Rj24gIDBAA$> - this version puts s. 401 at the beginning of a version of Objective Spirit.

The 1830 one, above, has a long Note to it written by his students on the basis of Hegel's lectures which is a long discourse on the development of thinking from sensation. I am thinking this is what you mean. I will photocopy it and send it on.

Andy

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On 23/07/2020 5:09 pm, David Kellogg wrote:
We are trying to turn Vygotsky's "Teaching on Emotion" into one of those cartoon books that are so popular here in Korea (e.g. the "Why?" series). It's not Vygotsky for dummies, but it will have a lot of pictures with questions and answers alongside Vygotsky's rather difficult text.

We've got to figure out the text first. For example, what does John Dewey mean when he says:

"On the historical side, it may be worth noting that a crude anticipation of James' theory is found in Hegel's Philosophie des Geistes, 401."?

Did Hegel ever write a Philosophie des Geistes? If so, does the number refer to a page number or a section or what?

https://urldefense.com/v3/__https://brocku.ca/MeadProject/Dewey/Dewey_1895.html__;!!Mih3wA!TmhXJwNbLqWUXUYv3lrRb3tGnHu12Ln9ppv0GaxqvyCBJke8h25D4JF4iXvGNWxBN6ChCw$ <https://urldefense.com/v3/__https://brocku.ca/MeadProject/Dewey/Dewey_1895.html__;!!Mih3wA!RLGVUv48gomTR2KJ99jcR-ruYcur4TKLR3u-7WeR_HhShIfYJpHP0U7EwICkluTj4uvZOA$>

David Kellogg
Sangmyung University

New Article: Ruqaiya Hasan, in memoriam: A manual and a manifesto.
Outlines, Spring 2020
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New Translation with Nikolai Veresov: L.S. Vygotsky's Pedological Works Volume One: Foundations of Pedology"
 https://urldefense.com/v3/__https://www.springer.com/gp/book/9789811505270__;!!Mih3wA!TmhXJwNbLqWUXUYv3lrRb3tGnHu12Ln9ppv0GaxqvyCBJke8h25D4JF4iXvGNWxk1D8cjg$ 
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