[Xmca-l] Re: Passions, (Projects?) and Interests
Andy Blunden
andyb@marxists.org
Sat Jan 12 04:30:07 PST 2019
I can see that "Human understanding is by nature abstraction
from experience," but if you say that "this
experience should include other people's experience," then
that is /really/ making abstractions your starting point.
What do you know of someone else's experience?
Andy
------------------------------------------------------------
Andy Blunden
http://www.ethicalpolitics.org/ablunden/index.htm
On 12/01/2019 10:41 pm, James Ma wrote:
> PS: Andy, this experience should include other people's
> experience as well since life is too short. I
> think Saussure ad Vygotsky would agree. :)
> James
>
>
> On Sat, 12 Jan 2019 at 10:28, James Ma
> <jamesma320@gmail.com <mailto:jamesma320@gmail.com>> wrote:
>
> It has to be abstractions, Andy. Human understanding
> is by nature abstraction from experience. James
>
>
> On Sat, 12 Jan 2019 at 10:20, Andy Blunden
> <andyb@marxists.org <mailto:andyb@marxists.org>> wrote:
>
> So we have axiological, ontological,
> epistemological and motivational angles to line
> up. Amazing people ever get to do anything by the
> time they figure that all out. :)
>
> How would you go about conceiving of human life
> holistically, rather than a sum of all these
> abstractions?
>
> Andy
>
> ------------------------------------------------------------
> Andy Blunden
> http://www.ethicalpolitics.org/ablunden/index.htm
> On 12/01/2019 8:58 pm, James Ma wrote:
>> Hi Huw, I agree with you very much. What's
>> behind one's interest is by all means an
>> ontological and epistemological stance as a
>> driving force to deal with what there is to
>> appeal to one and how one might go about
>> pursuing it. Above all, one has an axiological
>> positioning that is meshed with his/her
>> ontological and epistemological stance.
>> James
>>
>> On Fri, 11 Jan 2019 at 13:58, Huw Lloyd
>> <huw.softdesigns@gmail.com
>> <mailto:huw.softdesigns@gmail.com>> wrote:
>>
>> For Vygotsky, interests are intentions.
>> Although he recognises that Lewin's
>> structural theory is inadequate with regard
>> to discerning the essence of interests, his
>> own writings in that chapter focus upon
>> developmental patterns of interests, and he
>> does not get around to being explicit about
>> what is behind interest -- what is really
>> driving it. To a certain extent this is
>> answered with the social situation of
>> development, but unless one reads between the
>> lines there is a great deal of vagueness,
>> such as with reference to psychological
>> functions.
>>
>> I have a rather large theoretical paper I am
>> completing on this to compliment some
>> empirical work. What I state is that it is
>> epistemology (and ontology) that is the
>> interest behind interest.
>>
>> Best,
>> Huw
>>
>>
>>
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