[Xmca-l] Re: units of analysis? LSV versus ANL
Andy Blunden
ablunden@mira.net
Fri Oct 17 18:20:57 PDT 2014
Which only means that Vygotsky did not attempt to create a Social
Theory, only a Psychology.
But in creating a General Psychology, he left us a paradigm for the
human sciences. ANL attempted to carry that through to create a
Psychology which was equally a Social Theory, but in my view he was
largely unsuccessful. But to have created a Psychology rather than a
Theory of Everything does not make one an Idealist, just a specialist.
Andy
------------------------------------------------------------------------
*Andy Blunden*
http://home.pacific.net.au/~andy/
Huw Lloyd wrote:
>
>
> On 18 October 2014 01:48, Andy Blunden <ablunden@mira.net
> <mailto:ablunden@mira.net>> wrote:
>
> No, LSV is quite right, Huw. You and I can go through the same
> sequence of events, but if, for example, the events really get
> under your skin, and perhaps due to past experiences, or to some
> sensitivity or another, it really shakes you up and causes you to
> dwell on the experience, work over it and reflect on it, then most
> likely you will make a personal development. If perhaps on other
> hand, maybe because of some prejudice I had, the same experience
> just went like water off a duck's back for me and I didn't care
> tuppence about the experience and just simply turned to next
> business, then I will not make a development.
>
>
> But does ANL refute this? He is simply asserting that experience is
> derivative to activity, not that meaningful things don't follow from
> experience.
>
>
> It is *only* the "subjective" side of experience and the
> *reflection* of "objective" relations/events that forms personal
> development. Only. And that is LSV's point.
>
>
> And it is ANL's point that these experiences arise in activity. Note
> that LSV doesn't provide a medium for their formation, he simply
> refers to them as forms.
>
>
>
> And can I just echo Martin and David's observation that
> consciousness before language was well-known and foundational to
> Vygotsky, and consequently consciousness other than language. And
> Julian and Mike's observation that "the ideal" lies ultimately in
> social practices, the doing-side of which give content and meaning
> to speech which speech would lack outside its being part of those
> activities. Vygotsky knew this, and this was why he introduced a
> range artifacts derived from the wider culture, as mediating
> elements, into social interaction.
>
> So ANL is going along with the still widely held prejudice that
> Vygotsky was *just* all about language. Not true.
>
>
> I would read these in terms of the opening paragraph ("propositions
> that have been connected to a unified system, but are far from
> equivalent") and then there is the politics of survival.
>
> Best,
> Huw
>
>
>
> Andy
> https://www.academia.edu/7511935/The_Problem_of_the_Environment._A_Defence_of_Vygotsky
> ------------------------------------------------------------------------
> *Andy Blunden*
> http://home.pacific.net.au/~andy/
> <http://home.pacific.net.au/%7Eandy/>
>
>
> Huw Lloyd wrote:
>
> ....
>
> Hence ANL is right to impute (metaphysical) idealistic
> tendencies to this
> paper of LSV's. Because to base the development on subjective
> emotional
> experience is idealistic. ANL, conversely, refers to the
> relativity of
> experience upon activity. It does not help that LSV refers to
> his norms as
> ideals and that all of the examples he provides are about speech
> communication. It is ripe for misinterpretation as an
> idealistic paper.
>
> Best,
> Huw
>
>
>
>
>
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