[Xmca-l] Re: labour and signs
mike cole
mcole@ucsd.edu
Thu Dec 4 16:07:04 PST 2014
Which still leaves us with the question of how language developed out of
other forms of action -- in phylogeny and ontogeny-- as Haydi emphasized
recently.
mike
On Thu, Dec 4, 2014 at 3:57 PM, Andy Blunden <ablunden@mira.net> wrote:
> What an excellent reference, Mike!
> https://www.marxists.org/archive/vygotsky/works/words/ch07.htm#deed (the
> 4th last paragraph of Thinking and Speech):
>
> "The connection between thought and word is not a primal connection
> that is given once and forever. It arises in development and itself
> develops. “In the beginning was the word.""’ Goethe answered this
> Biblical phrase through Faust: “In the beginning was the deed."”
> Through this statement, Goethe wished to counteract the word’s
> over-valuation. Gutsman has noted, however, that we can agree with
> Goethe that the word as such should not be overvaluated and can
> concur in his transformation of the Biblical line to, “In the
> beginning was the //deed/.” /Nonetheless, if we consider the history
> of development, we can still read this line with a different
> emphasis: “In the //beginning/ /was the deed.” Gutsman’s argument is
> that the word is a higher stage in man’s development than the
> highest manifestation of action. He is right. The word did not exist
> in the beginning. In the beginning was the deed. The formation of
> the word occurs nearer the end than the beginning of development.
> The word is the end that crowns the deed."
>
> Surely the last word on the matter.
>
> Andy
>
>
>
> ------------------------------------------------------------------------
> *Andy Blunden*
> http://home.pacific.net.au/~andy/
>
>
> mike cole wrote:
>
>> What if word is used in the context "in the beginning was the word"? It
>> seems that in different contexts, LSV use of the term, word, varies in
>> meaning. So being careful about the topic/context of usage may help us.
>>
>> (You don't have to take my word for it). :-)
>>
>> mike
>>
>>
>> On Thu, Dec 4, 2014 at 10:35 AM, HENRY SHONERD <hshonerd@gmail.com
>> <mailto:hshonerd@gmail.com>> wrote:
>>
>> Andy and Haydi,
>> Does it make any difference to this discussion that in the link to
>> “Word and Action”, word is equated with speech? What if word is
>> equated with gesture, as in sign language?
>> Henry
>>
>> > On Dec 4, 2014, at 6:58 AM, Andy Blunden <ablunden@mira.net
>> <mailto:ablunden@mira.net>> wrote:
>> >
>> > Haydi, exactly what Vygotsky's idea was about this or that, at
>> this or that time, is something beyond my powers to know. I just
>> try to make sense as best I can of what I find in his writings. So
>> I can only say what conclusions this has led me to. Participation
>> in the labour process obviously conditions our activity and our
>> thinking. But I take it that *true concepts* appear only through
>> the use of signs. It will still be the case that such concept
>> formation rests on tool-use - you can't eat words. Participation
>> in the labour process (however broadly understood) necessarily
>> entails using tools. I think the relation between tool and sign in
>> concept formation is found in those two passages to which you drew
>> our attention on "Word and Action":
>> >
>> >
>> http://www.marxists.org/archive/vygotsky/works/1934/
>> tool-symbol.htm#s25
>> >
>> > I don't think these two lines of development are separate - they
>> are *distinct*, but not separate.
>> >
>> > I tend think that "historically" tool use was "prior" but it may
>> not be the case, and I don't really think it matters. For example,
>> according to Marx, the first phase of development of capital
>> entailed gathering workers together in a workshop as wage workers,
>> without making any change whatsoever in the labour process itself,
>> and all the revolutionising of machinery only happened later.
>> >
>> >
>> http://marxists.catbull.com/archive/marx/works/1864/
>> economic/ch02a.htm
>> >
>> > So if that was how it worked in the dawn of humanity, that is,
>> that the form of cooperation preceded the revolutionising of the
>> means of labour, this would support the claim for sign use to
>> pre-date tool-use in the formation of intellect. But I don't know
>> and I doubt that anyone knows. The point is just that these two
>> lines of development have their distinct bases and develop side by
>> side in connection with one another.
>> >
>> > Hope that helps, Haydi.
>> > Andy
>> >
>> >
>> >
>> ------------------------------------------------------------
>> ------------
>> > *Andy Blunden*
>> > http://home.pacific.net.au/~andy/
>> <http://home.pacific.net.au/%7Eandy/>
>>
>> >
>> >
>> > Haydi Zulfei wrote:
>> >>
>> >>
>> >> I'm no authority to say things act this way or that way but I'm
>> allowed to display my understanding . In this very piece , V
>> challenges "instrumental method" . In "Crisis" , he does the same
>> . I wonder what you might take by encountering so much talk about
>> the "New Psychology" or the "New Methodology" with lots of
>> evidence he showers on us to document his sayings . Shortly , was
>> he a Marxist of the Day or Not ? This could help us with many
>> things . What seems to be ambiguous for me is the last three lines
>> of the paragraph . Is that what you mean by pre-linguistic stage
>> that after this stage , no use of tools is to be observed ? I'm
>> sure you won't . Mike is all right with the term 'rudimentary'
>> because the to-be MAN (primitive) acts on the instant , is
>> interested in THROWING bones or dice not in their physical or
>> chemical properties as is the case with later stages . Hence use
>> of stimulus-device not sign-device . But with full use of tools
>> and their sophistication we approach the appearance of language
>> which converts the NATURAL functions . V even locates their due
>> places , one the stem of the brain , the other the different
>> layers of the cortex . We know about ANL saying a day might be
>> reached when scientists become full workers and workers full
>> scientists or quasi-scientists but that day has not yet arrived .
>> Not to become lengthy , I refer to the important point that we do
>> not internalize tools but we do internalize signs , speech and
>> this is where V warns us against .
>> >> The reason that Vygotsky gives us this story about the knot in the
>> >> handkerchief and the coin-toss is that he wants to suggest a
>> genesis of
>> >> the semiotic use of artefacts which does *not* originate from
>> the use of
>> >> tools for working on matter.
>> >>
>> >>
>> >> Yes , yes , Vygotsky says , I parrot it many times . Then , I
>> put the question where does it come from (before rudiments) . Let
>> me once again stress on the fact that V asserts the two lines of
>> development are separate one from the other in phylogenesis .
>> >>
>> >>
>> >> His claim is of course entirely speculative
>> >> and I take it to be a rhetorical move. So far as I know,
>> Vygotsky is in
>> >> agreement with the idea that collaboration creates the situation in
>> >> which people need to share generalisations and thus "invent" speech
>> >> properly so called. Here is in agreement with Engels, but I
>> think he
>> >> wants to assign only a very early (pre-linguistic) role to the
>> tool,
>> >> holding that the tool can only give rise to the *potential
>> concept* and
>> >> not a *true concept* as such. This idea is consistent with what the
>> >> distributed cognition people want to do and also with the
>> phylogenetic
>> >> story told in the labour paradigm. In our own day, the role of
>> tools in
>> >> the formation of mind is really unmistakable. But I think we
>> need to be
>> >> just as flexible as I think Vygotsky was on these questions.
>> >>
>> >>
>> >>
>> >> What V says is use of tools finds its meaning within 'work
>> activity' of which you are a master . But these lines smack of
>> historic precedence of speech and co-constructing of speech over
>> working activity . Where have I got wrong ?
>> >>
>> >>
>> >> Haydi
>> >>
>> >>
>> >
>>
>>
>>
>>
>>
>> --
>> It is the dilemma of psychology to deal with a natural science with an
>> object that creates history. Ernst Boesch.
>>
>>
>>
>
--
It is the dilemma of psychology to deal with a natural science with an
object that creates history. Ernst Boesch.
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