[Date Prev][Date Next][Thread Prev][Thread Next][Date Index][Thread Index]
Re: [xmca] about emotions
- To: email@example.com, "eXtended Mind, Culture, Activity" <firstname.lastname@example.org>
- Subject: Re: [xmca] about emotions
- From: Jay Lemke <email@example.com>
- Date: Fri, 27 Nov 2009 19:28:26 -0800
- Delivered-to: firstname.lastname@example.org
- In-reply-to: <email@example.com>
- List-archive: <http://dss.ucsd.edu/mailman/private/xmca>
- List-help: <mailto:firstname.lastname@example.org?subject=help>
- List-id: "eXtended Mind, Culture, Activity" <xmca.weber.ucsd.edu>
- List-post: <mailto:email@example.com>
- List-subscribe: <http://dss.ucsd.edu/mailman/listinfo/xmca>, <mailto:firstname.lastname@example.org?subject=subscribe>
- List-unsubscribe: <http://dss.ucsd.edu/mailman/listinfo/xmca>, <mailto:email@example.com?subject=unsubscribe>
- References: <OFF507FA52.C0FE011E-ON86257679.00579B28-86257679.005A64BB@spps.org> <BAY121-W125302EF4E6C7C1E5CBDF5929C0@phx.gbl> <BAY121-W1790FBBA4F782DF3F05432929B0@phx.gbl> <firstname.lastname@example.org>
- Reply-to: "eXtended Mind, Culture, Activity" <email@example.com>
- Sender: firstname.lastname@example.org
I am certainly one of those people interested in emotion, or feeling,
or affect, or whatever we choose to make of the phenomenon.
The topic seems to have historically accumulated a lot of ideological
baggage. And while its expression may be more sophisticated today than
in times past, there doesn't seem to be that much less of it (as for
example in the Stanford Encyclopedia of Philosophy review noted by
Emotion tends to be seen as bad in our philosophical tradition. As the
enemy of reason, the motor of self-deception, etc. It links us to the
animals, to our "baser" nature, etc. A bit of this in the pagan
tradition, a lot of it in christian asceticism, and tons of it in
Enlightenment rationalism and its successors.
Emotions are also associated with the unreliable feminine vs. the cool
and collected masculine, with the passions of the mob vs. the
thoughtful elite, with peasants, workers, and children, and pretty
much every social category whose oppression needs some legitimation.
Indeed one of the near universal legitimations of elite power is "we
know what's good for you", not just because of what we know, but
because you can't be trusted to see your own best interests through
the haze of your emotions.
Useful as this is to elite interests, it combines further with the
cult of individualism to make emotions a purely individual, mental,
subjective matter. Non-material, non-social, non-cultural, and
universal (the easier to apply the stigma of emotionality to non-
European cultures). It is rather hard to crawl out of this pit of mud.
As I've been trying to do for the last year or two. There would be too
much to say for a short post on this list, but here are a few basic
Feeling is a broad enough category to get back to the phenomenology of
affect/emotion, whereas "emotion" is too narrowly defined within the
tradition of animal-like and universal.
There are a LOT of different feelings, and that is more important than
efforts to identify some small number of basic emotions.
Many feelings are associated with evaluative judgments and this may be
a key link to re-unify affective and cognitive.
Feelings do differ significantly across cultures, and are part of a
larger system of meanings-and-feelings specific to a community.
You can't make meanings across any longer term process of reasoning
without feelings and evaluative judgments.
It is likely that feelings have histories, both in cultures and in
Feelings are often reliable guides to survival, to adaptive action,
and to finding ways to meet our needs.
Feelings are just as situated and distributed as are cognitions. And
just as active and actively made and produced.
In short -- pretty much everything in our dominant tradition about
emotions and feelings is exactly wrong -- and for the worst possible
ideological-political reasons, I believe.
Professor (Adjunct, 2009-2010)
University of Michigan
Ann Arbor, MI 48109
Laboratory for Comparative Human Communication
University of California -- San Diego
La Jolla, CA
On Nov 26, 2009, at 8:08 AM, mike cole wrote:
With so much interest in achieving an integrated understanding of
cognition, and development, Achilles, your focus on this topic is a
reminder of its continued importance.
Seems like one of those many areas in psychological research where
keep from murdering to dissect.
xmca mailing list
xmca mailing list