In Japan 2004, the public university system as a whole broke into independent corporate entities obliged to become profit-making and sell the university education as a brand name product and get money by whatever possible means - the whole thing is a tricky business. But here is the thing: we need the ideal. No earthbound institution can live out the ideal; that's not what institutions do. For example, take an excellent idea like internship - grounded experience coordinated/in dialogue with the university education - then put it in the university policy. Chances are that it will be honored by lip-service only unless rigorous efforts are made to ensure that standards are built and maintained. Those rigorous efforts are expensive and have to be interpreted into duties for faculty members. In Japan, since we are experiencing attrition of faculty posts due to economic big picture things I dare not attempt to understand, and since the population is decreasing, while the international student population is increasing, it's not useful to blame the teachers for what they fail to do or the institution as a whole, which is trying to keep its nose above water. Oh, one more thing, due to the economic situation the profile of the university student is changing as well. Students who would have gone into the work force after high school are now entering college - oh we teachers need jobs too...
If we allowed all these circumstantial factors to define our roles as educators and scholars, we would soon find that we had been co-opted/assimilated. It's hard enough to wake up and find oneself independent in a place where the Japanese translation of Communication Skills has been English Conversation for nearly 20 years. The strife is at the level of language and concept, at the level of culture, at the level of group belonging. It's a basic fact of dialectic that the existence of ideals creates double binds and cognitive dissonance because it posits that there is an ideal state which we have not attained. Yrjo Engestrom identifies this stress as a lever or springboard which invites to creativity and the zone of proximate development. What I am getting at, though, is that for all its diversity, and even antagonisms, the academic world is a place where the members can honor the diversity and antagonisms and the multiple paradigms and the fact of multiple paradigms.
I am sure it can be improved. I wish Paolo Freire's work wasn't classified as "informal education" so often. What developmental psychologists like Vygotsky and Piaget have done so well is describe the learning trajectory of those strange biological entities called humans. While it is learning and it is neither formal nor informal - it's developmental. Communities learn in the same way - they develop. I wish there were better developed networks linking better articulated communities, some of which ignore the academy's walls, some of which cultivate the community outside of the walls, along with the ones inside that put various disciplines better in touch with each other.
I am afraid to invoke some sort of Platonic ideal university (and have already done it) but allegiance to some sort of transcendent ideal protects us from assimilation, even if it looks Quixotic. We have a job to do, creating valid educational experiences, a good environment in which to learn, while maintaining our own intellectual development along with the other demands of a whole self in family/community/the world. It's a tough job and it gets tougher - not just because the world is getting more complex, but because we ourselves are individuating (becoming complex). Things were easier when I was 22 because I was operating with a particular 22 year olds' cognitive equipment and experience.
I think there is some radical present moment meeting place that begins_ just here_ and includes whatever we bring to the moment. I think it is possible to frame a situation in terms of frames of reference and strips, like Goffman, and starting from _this point_, include the present members with the frames they bring and see where it goes. It happens in every class I ever teach. As long as I don't get bogged down in what I hoped would happen I have a chance to see what is happening.
Even though the interlocutors have passed, the discussion goes on. Reading Piaget's comment to Vygotsky's critique is quite instructive in this regard. 1934 meets 1962 meets 2009
http://www.marxists.org/archive/vygotsky/works/comment/piaget.htmI guess I'm just suggesting that some archetypal forms of human interaction (teacher/mentor/aspirant) and fundamental roles in the human community (the wise, the expert, and the scholar of consummate knowledge) are encoded in the idea of the university, and even though the dream of university gets betrayed in the sham and drudgery of paychecks and time schedules and student evaluations (how long a list there is!) we are still united in some enterprise that has worth. ( Look at the history of Rabinadranath Tagore's Visva-Bharati University for a slice on real world complexity meets the ideal.) Ultimately, as Lakoff suggests tangentially, we have to take on the national context and frame it ourselves so that the sculpting done by educational funding policy can be either annulled or validated (if it is working well for all of us) by the practitioners in the academy.
VAW On 2009.Apr.4, at 10:39 PM, Jay Lemke wrote:
Happy to see all the discussion that came from posing the question of how else to do higher ed better.Mike is quite right, I think, that a key issue is how academics define what's academic, which means what gets academic credits approved by the faculty senate. Of course as we also heard there are differences between universities in terms of how narrowly (valued specialist knowledge and canon classics only) or broadly (also university service to the community) definitions go.But it's no secret I think that university notions of what is intellectually valuable have moved from the avant garde of some centuries ago (when perhaps they were the only game in town, institutionally) to what seems pretty conservative and frankly "academic" in the pejorative sense today -- i.e. tradition for tradition's sake, knowledge without critique or with only standardized forms of pseudo-critique, specializations whose use-value (even in a broad sense) seems only to be self-serving within academic status communities, etc.And with a lot excluded by ideological contrast: no such thing as learning from real-world experience (except perhaps ethnography), no relationship between intellectual value and human or community value, no such thing as emotional learning (neither emotion as essential to significant learning or learning to refine and extend one's capacities to feel), no spiritual or aesthetic dimension to learning. The exclusion of the arts as such from the academic, admitting only their histories and criticisms as academic. All these contrastive exclusions have their own particular histories, of course, but it's odd to still be stuck with them.On "service&learning" (with a small alteration of the punctuation and semantic connotation), I too have argued a lot in recent years that in-school education, of whatever kind, can never be sufficient or satisfactory (for lots of reasons, see for example http://www-personal.umich.edu/~jaylemke/papers/Re- engineering_Education.htm ; a slightly different version was published), and that a key element of what we need is a back-and-forth between experience in the non-school world and critical reflection and theoretical examination of that experience in something more like the classroom seminar. I was writing mostly about secondary education, but many of the arguments apply to higher ed as well. I was not thinking just of learning-through-service-to-others, but also of internships and apprenticeships, and exploratory experiences across a wide range of social institutions and settings.There are just a very limited range of things you can learn about while sitting in an otherwise empty room, talking to people and reading books. That range is I think exactly what has come to define the "academic" dimensions of life/knowledge. Philosophy, mathematics, abstract theory of any sort, historical accounts, literature. Natural sciences added a very small dose of "the laboratory", meaning in effect another room containing only as much of the World as needed to replicate simplified, idealized versions of the canonical evidence for some bits of the standard theories. (Not enough certainly to challenge those theories or to make new discoveries.) Around the edges of this Academicized World are some oddities: geological and ecological fieldtrips, the rare bus to the zoo or museum (also, note, these latter are idealized, simplified facsimiles of the world which are designed to reinforce dominant theories/conceptualizations).How bizarre that all the rest of life, which cannot be learned about while sitting in a classroom, becomes ipso facto defined as knowledge/experience of no intellectual value.In the higher education context, of course, we know that by and large in major research universities our colleagues across departments don't really care all that much about teaching and education anyway. So it's interesting to consider the limitations of the Academic also as they apply to our research practices. To what extent is it true that highly valued academic research is by definition research that can be done in a room with nothing but books and documents (literary studies, historical studies, law, theology), or nothing but the equipment needed to test a specific hypothesis (physical and biological-medical sciences)? And what of the human/social sciences? The experimental tradition certainly fits the Keep-the-World-Out paradigm of academic research/education. The survey tradition was genuinely innovative, but still gains its intellectual respectability exactly by not letting people tell us anything we haven't asked them, and converting all our interactions with the social world into minimalist documents (SPSS printouts). Even field-based studies gain respectability exactly to the extent that they "focus" only on answering some set of narrow, pre-defined questions. Once again we are pretty much only left with ethnography as a more open-ended research tradition, and frankly, its academic respectability is marginal at best compared to the other traditions (if still better than Education, Comm Studies, and few other stepchildren).I preach here to the choir, I know. But my point is that it really is necessary to continue to challenge the equation of the traditionally academic with the total domain of intellectually valuable knowledge and intellectually useful practices (quite apart of course from the socially useful ones, about which universities mainly don't care anyway). I'll put it as blunty as I can. Universities are in danger of becoming intellectually irrelevant if we don't critique and broaden our definition of what is intellectually valuable. That applies to both research and teaching, to both content and methods.Dinosaurs got bigger, too. JAY. Jay Lemke Professor Educational Studies University of Michigan Ann Arbor, MI 48109 www.umich.edu/~jaylemke On Mar 30, 2009, at 4:49 AM, Mike Cole wrote:Yes. Here we see the fusion of cognition and emotion, and as I wrote earlier,I am CERTAIN that Emily, Peter, Eugene and others organize activity thatevokes the same effects. REAL education. Great stuff, when it can be squeezed out of the iron cage. mikeOn Sun, Mar 29, 2009 at 5:57 PM, Andy Blunden <email@example.com> wrote:I think I cried at the same point in "Cultural Psychology" too. :~ andy Mike Cole wrote:*I.** You think you have much to offer the kids, pearls of wisdom, insight, morals, etc., but you end up learning and growing more than them! I thoughttheir world view and perspective was limited, sometimes stereotypical (all their Chinese jokes made me laugh though), but I discovered mine was justaslimited in the ideas and judgments I carried into the center with me.Lookingback, I think it’s sad that I was surprised to find that some of thesekidswere brilliantly intelligent, and ridiculously talented in so many other ways. Too often I feel that kids, especially in lower SES areas, who are surrounded by teachers, parents, other authority figures who have low expectations for them, end up having low expectations for themselves. Yetthere I was, with my own sorts of expectations. ..I really came to appreciate the whole “structure” or maybe it’s more accurate to say“structured chaos” of the learning center. I don’t know how exactly it works the way it does, but all I know is that it created an atmosphere andplace that allowed kids to feel safe and comfortable enough to be creative,explore, learn, grow. It allowed for the relationship between the buddies and the kids to grow and flourish on its own, without having to followpredetermined rules or guidelines (other than Ms. V’s that is), and becauseof this, I think that’s what allowed for such great relationships to be built within the short timeline of 10 weeks! It’s amazing how attached the buddies and kids can get to one another, and I’m not quite sure how it happens, but I think it’s more than enough evidence to show that we mustbe doing something right at the learning center. **I can’t express how much the kids at the learning center have brought so much joy to me this quarter, but it has moved something in me that I’vebeenon the edge about for a long time now. I’ve always considered teaching to be something I was interested in and wanted to pursue, but I wasn’t sureitwas something I was really that passionate about. I do love working withallsorts of kids, and teaching them, building that relationship with them, learning from them. But there was truly something different and special about my experience at the learning center that made me look back on italland say, “This is what makes me want to teach – to be able to interactwithkids like these, to love these kids, and to have them love you back…” I want to see these kids do well, I want to be there to help them learn and grow into strong, independent individuals, I want to help them in anylittleway I can. I most certainly was not expecting this class to give me that extra little bit of inspiration, but it did, and it’s undeniable. It’snotjust that these kids in and of themselves are inspiring, but it’s also so much intertwined with what you do with the kids, the relationships youmake,how you get involved with them that makes the difference for them, and foryou. ( 3/19/09)* * * * * *II: **I do not think anything would have prepared me for what Iemotionally and mentally went through this quarter. This course truly has been a humbling experience and it amazes me to look back to measure my growth, not only as a student, but a person as well….. I challenged myself and worked with people that I never worked with before. And the fact thatIsurvived and everything worked out shows that I can do anything I put mymind to. If anything, I surprised myself because I was so scared andintimidated sometimes by the adults and even the middle school girls, but looking at the way I handle those situations, it almost came natural tome. I never knew I had it in me* (3/19/09).On Sun, Mar 29, 2009 at 4:44 PM, Duvall, Emily <firstname.lastname@example.org> wrote:In my reflection work with my students I tend towards the critical,challenging institutionalized positionings of teachers and learners, of parents and children, etc. Assumptions are challenged in the work we do.. Including assumptions about and rigid notions of a more 'knowledgeable'other.It opens up opportunities to mess with understandings of the zpd and toengage in conversations about scaffolding versus mediation.In some of the product oriented work, like the assessment project, it allows my students not only to engage in interesting conversations about policy, politics, accountability measures, etc and how it impacts on our understandings of children learning to read. In this project, requested by the Title teacher of a school, I hope my students will come to see how our grassroots efforts can address the inadequacies of the 'system'.. Revealing the limitations of accountability with regard to its impact on teaching, as well, is what I see emerging in our Readers Theatre Club.Many of my students believe they live in a homogenous world whereeveryone has equal opportunity and that such things as the Aryan Nationsare in the past and best ignored or slavery is in the past and irrelevant to Idaho. Learning to break through the veneer of appearances, developing a critical lens on multiplelevels...incorporating theory in a meaningful and practical way ratherthan a text book understanding... these are some of my goals. ~em -----Original Message-----From: email@example.com [mailto:firstname.lastname@example.org]On Behalf Of Peter Smagorinsky Sent: Sunday, March 29, 2009 2:08 PM To: 'eXtended Mind, Culture, Activity'Subject: RE: [xmca] The national context for education funding in the USI realize that service-learning has gotten a bad rap, which doesn't meanthat it can't be carried out with intellectual rigor. My sense from being ina Fellows group on my campus is that serious s-l education is designedbothto serve the community and to challenge students intellectually, andideally to promote conceptual change regarding issues such as poverty, immigration,etc. If it's a research site (like 5D and ultimately, I hope, like my course), it could also provide a Hawthorne effect that could enhance theexperience. I'm fairly comfortable with the term service-learning. The hyphen,incidentally, is less a grammatical touch than a sign of the connection between the two terms and constructs. And so while service comes first,andwhile courses no doubt don't eradicate poverty etc., s-l courses canhelp feed hungry people (my colleague's course does this) and help kids graduate(my course does this), and so they help chip away at larger problems. Inmycase, I developed the course because most students who enter our teacheredprogram come from the honors/AP track of their high school and never metthekinds of kids they mentor/tutor in the alternative school; and yet their careers will undoubtedly begin with assignments to teach middle and lowtrack students. So it was set up as a learning experience for my students inwhich, in conjunction with book club readings and discussions in class,they learn about populations with whom they have had little contact and develop apersonal relationship with one kid from such a background, then put the experience and the readings/discussions in dialogue in order to write acasestudy. The book clubs are also designed to model a pedagogy that lies outside the repertoires of most of my students, who have been lecturedtofor most of their education, and suggest to them that alternatives areavailable.I was supposed to present something on this site at AERA but have notravelmoney left, and so have had to cancel my trip. This is the first yearI'veoffered the course and so the syllabus will get revised in light of some realities that have come into play this semester (e.g., what to do whena mentoring relationship is undermined by the student's unannounced absences).But I think it's going well.....only the course evaluations know forsure. p Peter Smagorinsky Professor of English Education and Program Chair The University of Georgia 125 Aderhold Hall Athens, GA 30602 email@example.com/phone:706-542-4507 http://www.coe.uga.edu/lle/faculty/smagorinsky/index.html -----Original Message-----From: firstname.lastname@example.org [mailto:email@example.com]On Behalf Of Mike Cole Sent: Sunday, March 29, 2009 2:19 PM To: eXtended Mind, Culture, ActivitySubject: Re: [xmca] The national context for education funding in the USWhat bothers me about the term, service learning, Peter, is that it implies no seriousintellectual engagement related to the critical, scholarly activities atthe university. While we still run a 5thD course of the kind described, it is by no means restricted to education or psych majors. Majors from all over the map participate.And we also are engaged in an entirely different sort collaborationwith a learning center at a HUD housingproject. The range of joint activities is vast, as are the serious lifeproblems facing all residents, so it provides a marvelous canvas upon which students can explore the relationship between their own life paths and the conditions of life of people in very different circumstances.I gather, Peter, that your experience is like mine: There is a serious,positive, improvement of a generalized sortin the further education of the undergrads. There are also some niceoutcomes, sometimes, for people in thecommunity, but it is a little difficult to erase poverty, sexism, andrascism by this means. But since the question Jay posed was about improving higher ed, and since these kinds of efforts are in perfect allignment with thepolicies of the present administration in Washington (for the moment)this line of action seems timely. Thanks for the links. mike On Sun, Mar 29, 2009 at 10:44 AM, Peter Smagorinsky <firstname.lastname@example.org> wrote: Hmmmm, this sounds remarkably like the way the 5th Dimensionexperience atUCSD works.I know that others attempt similar ways to integrate student work into communities, a.k.a. "service-learning" in US contexts. I'm teachingsuch ahttp://www.coe.uga.edu/~smago/SL/SLSyllabus.htm<http:// www.coe.uga.edu/%7Esmago/SL/SLSyllabus.htm>course this semester (see<http://www.coe.uga.edu/%7Esmago/SL/SLSyllabus.htm> <http://www.coe.uga.edu/% 7Esm <http://www.coe.uga.edu/%%0A7Esm> ago/SL/SLSyllabus.htm>for the syllabus), which I developed through a grant from UGA's OfficeofService-Learning. One of my friends from the Fellows has a greatprojectdescribed at http://www.uga.edu/columns/070910/news-urbanfood.html.Theseefforts can also serve as great research sites and thus combineteaching,research, and service into one project. They also provide studentswithimportant experiences and close the town/gown gap by serving communitymembers in need. p Peter Smagorinsky Professor of English Education and Program Chair The University of Georgia 125 Aderhold Hall Athens, GA 30602 email@example.com/phone:706-542-4507 http://www.coe.uga.edu/lle/faculty/smagorinsky/index.html -----Original Message-----From: firstname.lastname@example.org [mailto:email@example.com]OnBehalf Of Mike Cole Sent: Sunday, March 29, 2009 12:02 PM To: Jay Lemke Cc: eXtended Mind, Culture, ActivitySubject: Re: [xmca] The national context for education funding in theUSMy answer to your last question, Jay.Make participation in real world settings, linked to relevant academicworkincluding reading and writing, mandatory for all students attendinganycollege or university. Use money to do this mainly to support grad studentsupervisorswho themselves are gathered into groups supervised by seniorprofessors asone of their courses.All evidence is that such practices improve student commitment to more serious study at the university, increase the intellectual and socialcapital of those with whomthey work, and increase understanding of social justice issues amongmoreprivileged students, e.g., those who can afford to attend auniversity.mike _______________________________________________ xmca mailing list firstname.lastname@example.org http://dss.ucsd.edu/mailman/listinfo/xmca _______________________________________________xmca mailing list email@example.com http://dss.ucsd.edu/mailman/listinfo/xmca _______________________________________________ xmca mailing list firstname.lastname@example.org http://dss.ucsd.edu/mailman/listinfo/xmca _______________________________________________ xmca mailing list email@example.com http://dss.ucsd.edu/mailman/listinfo/xmca _______________________________________________xmca mailing list firstname.lastname@example.org http://dss.ucsd.edu/mailman/listinfo/xmca----------------------------------------------------------------------- --- Andy Blunden http://home.mira.net/~andy/ <http://home.mira.net/%7Eandy/>Hegel's Logic with a Foreword by Andy Blunden: From Erythrós Press and Media <http://www.erythrospress.com/>._______________________________________________ xmca mailing list email@example.com http://dss.ucsd.edu/mailman/listinfo/xmca_______________________________________________ xmca mailing list firstname.lastname@example.org http://dss.ucsd.edu/mailman/listinfo/xmca
Valerie A. Wilkinson, Ph.D. Professor of Communication Faculty of Information, Shizuoka University 3-5-1 Johoku, Hamamatsu, Japan 432-8011 http://www.ia.inf.shizuoka.ac.jp/~vwilk/ email@example.com phone 81 (53) 478-1529 _______________________________________________ xmca mailing list firstname.lastname@example.org http://dss.ucsd.edu/mailman/listinfo/xmca