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[Xmca-l] RE: Re:Отв: Re: Vygotsky and Feurebach by Peter Keiler



Keiler Peter’s article on Page 90 & 91 (section: An Attempt at Decoding) I found insightful and contributing to expanding our historical consciousness (historical imaginal).

 I believe this section puts in context (meaningful context) Vygotsky’s attempt at (synthesis) that includes Feuerbach’s basic idea (found in paragraph 41 in ‘Principles of the Philosophy of the Future’ - cited on page 91 of this article)

This section explores the GENERATION of man (humanity) including both the spiritual and physical man (humanity):
The community of man with man is the 1st principle and criterion of truth and generality.

Keiler guides us through a reading of Vygotsky’s Feuerbachian principles I found compelling. 







Sent from my Windows 10 phone

From: Lplarry
Sent: August 5, 2017 6:32 AM
To: eXtended Mind, Culture, Activity
Subject: RE: [Xmca-l] Re:Отв: Re: Vygotsky and Feurebach by Peter Keiler

Sasha, Ivan, Wolff-Michael and other participants now onstage:

The boundary markers and pivots are becoming clearer. 
I will just add Peter’s word (crypto-Feuerbachianism) to IDENTIFY (camouflaged) sources. 

Perceiving  OR accomplishing?

That is the question



Sent from my Windows 10 phone

From: Ivan Uemlianin
Sent: August 5, 2017 4:30 AM
To: xmca-l@mailman.ucsd.edu
Subject: [Xmca-l] Re:Отв: Re: Vygotsky and Feurebach by Peter Keiler

Dear All

(Following on from Sasha's point.)

One very nice aspect of Spinoza's metaphysics, that is made full use of 
by Ilyenkov, is the nature of the body.  In Spinoza's jargon a body is a 
finite mode of substance under the attribute of extension.  There is no 
presupposition that a "body" is a physically or biologically 
individuated single entity (e.g. a human being).  In fact, as far as I 
can tell, there is no presupposition that a body is a contiguous lump of 
spacetime.  Individuation of bodies seems to be entirely a question of 
shared activity and conatus (Spinoza's jargon: roughly striving or 
self-preservation).  Spinoza's metaphysics is radically 
anti-reductionist (e.g., "fundamental particle" is a contradiction in 
terms, the only fundamental entity is substance as a whole).

So, in Ilyenkov, the subject of activity is often not an individual 
person but society or even humanity as a whole.  Similarly, in 
Vygotsky's Thinking and Speech, the child is often relatively passive, 
while the larger body --- the social environment --- is active (e.g., 
where the English translation has "the child learns" the Russian often 
has "the child is taught").  The child's development is a story of the 
child's sharing in the activity of the larger body.  In earlier works, 
e.g., Educational Psychology, Vygotsky is perhaps still basing his own 
ideas on the prevailing reductionist behaviourism.

A lot of Anglo-American psychology seems to presuppose the human 
individual (or biological mechanisms within the human individual) as a 
kind of fundamental particle.

Best wishes

Ivan


On 05/08/2017 07:43, Alexandre Sourmava wrote:
> Point taken! The issue with distinctions between Feuerbach and Marx is crucial. Surely Feuerbach as materialist has to do nothing else but apply to Spinoza. But his interpretation of basic Spinozian ideas and Marx's interpretation of Spinozism are strictly opposite. Feuerbach was consistent sensualist, while Marx standed on idea of activity. Real bodily activity. Feuerbach was psychologist whereas in contrast Marx was antipsychologist, but activist.
> It looks like Vygotsky in his early soviet situation tried to base on Feuerbach's ideas indeed. And just that led him to the dead end of his semiotics. To put this another way we can say that Feuerbach as sensualist paved the way to positivism and relativism both in philosophy and psychology.In fact Ilyenkov was the first after Marx thinker, who presented basically activist, non sensealist interpretation of Spinozism and Marxism. This idea was so much big that iven EVI hemself did not fulfil it's reachness.
> I mean that the idea that psyche, thinking or consciousness are basically the process of acting of a corporeal subject according to the shape of his object, or in terms of Ilyenkov/Spinoza the mode of acting of the thinking body. On the contrary, Feuerbach is the father of leading to dead end idea that thinking is functioning of human brains and the bridge from the narrow space of human's head to external world is such a magic entity as (passive) sensation.
>
> Sasha
>
>      суббота, 5 августа 2017 5:57 Wolff-Michael Roth <wolffmichael.roth@gmail.com> писал(а):
>   
>
>   Mike, Peter provides some references that allow many to link Feuerbach
> references in Vygotsky to the original sources---I have some of the works
> published in the early 1800s, where the quotations Peter takes can be found
> (like vol. 2 of Collected Works).
>
> Peter does not write about what Marx took up from Feuerbach, and which he
> rejected (in the Theses on Feuerbach).
>
> Of relevance to the recent discussion on Spinoza. Feuerbach was well-read
> on Spinoza and published and taught Spinoza.
>
> To me the way Vygotsky applies the thing possible for two that is
> impossible for one, applied to the word, in the way Marx applied it to the
> commodity, appears to be a significant idea. It is significant because it
> runs against the constructivist strain in our community, which begins with
> the idea that 'meaning' is personal (people haven't been reading Mead
> either).
>
> Michael
>
>
> Wolff-Michael Roth, Lansdowne Professor
>
> --------------------------------------------------------------------------------
> Applied Cognitive Science
> MacLaurin Building A567
> University of Victoria
> Victoria, BC, V8P 5C2
> http://web.uvic.ca/~mroth <http://education2.uvic.ca/faculty/mroth/>
>
> New book: *The Mathematics of Mathematics
> <https://www.sensepublishers.com/catalogs/bookseries/new-directions-in-mathematics-and-science-education/the-mathematics-of-mathematics/>*
>
> On Fri, Aug 4, 2017 at 5:02 PM, mike cole <mcole@ucsd.edu> wrote:
>
>> XMC-ites
>>
>> Attached in English, Russian, and German is an articles by Peter Keiler
>> about Vygotsky and Feuerbach that I am sure a number of you will be
>> interested in. Most of us know Feuerbach from his famous theses and no
>> more. Peter opens up a great many aspects of Feuerbach's writings that are
>> echoed in various ways throughout Vygotsky's writings and links them to the
>> political/social/ideological/ context of the shifting times.
>>
>> Thanks Peter.
>> mike
>>
>
>     

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Ivan A. Uemlianin PhD
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