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[Xmca-l] Re: units of analysis? LSV versus ANL
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- Subject: [Xmca-l] Re: units of analysis? LSV versus ANL
- From: Martin John Packer <email@example.com>
- Date: Sat, 18 Oct 2014 22:38:11 +0000
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- Thread-topic: [Xmca-l] units of analysis? LSV versus ANL
LSV points out that no proper science sets out to study appearances. Every science studies entities that exist, in order to *explain* appearance. One of his examples is from the science of optics. When we place a burning candle in front of a mirror there *appears* to be a second candle burning behind the mirror, or 'in' the mirror. The scientist doesn't study that second candle. What he or she studies is the first candle, and the mirror, in order to discover principles by which to explain why an 'image' of a second candle appears, apparently located 'in' the mirror.
It's the same with the mind. It *appears* to us (at least to those of us raised in western, scientific cultures) that our thoughts and feelings exist in a special, internal, subjective, hidden place that we call "the mind." A scientific psychology, says LSV, needs to try to explain how that appearance is possible. It's not too difficult, in fact: our verbal thoughts, our private subvocal speech, is possible, first, because we can use vocal speech to direct our own actions and second, because a fibre bundle called the arcuate fasciculus forms between Broca's area and Wernicke's area (to considerably simply the neuroanatomy and neurofunctioning). The appearance of a "mind in the head" is a *folk* psychology: it is simply one way, among several, in which people try to make sense of an experience that they have; it is the way our own psychological processes *appear* to us. Scientific psychology cannot study the mind, any more than it can study the second candle. It can, however, set out to *explain* the mind, and that is part of what LSV did.
On Oct 18, 2014, at 8:11 AM, Glassman, Michael <email@example.com> wrote:
> I sort of feel like (at this point) Vygotsky did open himself up for being critiqued for going inside the head. It was a choice, I don't think he was willing to give up the idea of individual development (which I think you have to do if you are going to escape dualism - because what develops if you can't say there is something inside the head that develops (remember I am suggesting individual development here).