[Xmca-l] Re: "sociocultural psychology" ?

Andy Blunden andyb@marxists.org
Sat May 16 20:27:39 PDT 2020


You're never going to succeed in formally capturing the full 
scope of the theory in a word, Annalisa. 
"socioculturahistoricalinguapparatical activity theory" 
still leave out biology and Darwin, which is a part of our 
theory, too.


It is sometimes said that human development is the 
coincidence of *four* processes: *phylogenesis *(i.e., 
evolution of the species), cultural development 
(*ethnogenesis*, the development of technology *and 
*language), *social development* (one and the same culture 
has different classes and political groups side by side) and 
*ontogenesis *(even twins can grow up very differently 
according to the experiences (/perezhivaniya/) they go 
through). I tried to describe this in: 
https://urldefense.com/v3/__https://www.ethicalpolitics.org/ablunden/works/ontogenesis.htm__;!!Mih3wA!Vn9T05o4yQ8JmcN8k0Rcq65ZDZvXCxCkPwjrS8BQz_aRy-V218xJbfgO-7EiQaXB3YgOwg$ 


But if you look into the history of a word what you will 
inevitably find is that at some point (in time and social 
space) there was some dispute, and this dispute was either 
(1) resolved by both parties agreeing and marking this 
agreement by the coining of a new word meaning or the 
dropping of a word meaning altogether, or (2) there is a 
split and one or both sides of the split adopt a word 
meaning which distinguishes them from the other side 
(structuralism's favourite trope) or variations on the above 
scenarios.


So the choice of a word tends to locate the user on a branch 
in the cultural evolutionary tree.


Andy

------------------------------------------------------------
*Andy Blunden*
Hegel for Social Movements <https://urldefense.com/v3/__https://brill.com/view/title/54574__;!!Mih3wA!Vn9T05o4yQ8JmcN8k0Rcq65ZDZvXCxCkPwjrS8BQz_aRy-V218xJbfgO-7EiQaXzee78rQ$ >
Home Page <https://urldefense.com/v3/__https://www.ethicalpolitics.org/ablunden/index.htm__;!!Mih3wA!Vn9T05o4yQ8JmcN8k0Rcq65ZDZvXCxCkPwjrS8BQz_aRy-V218xJbfgO-7EiQaXY03UVbw$ >
On 17/05/2020 11:56 am, Annalisa Aguilar wrote:
> David K & VO's
>
> What pray-tell is an anthropologue?
>
> I am divided (pun intended) about saying that 
> sociocultural = social + culture, when they are 
> intertwined holistically. To me, sociocultural points to a 
> space in between, or perhaps better said to a context of 
> interactions between individuals (who form a society) that 
> are easily accepted among them and practiced over time.
>
> We can conceptually parse out the social and the cultural, 
> but don't we do that because of the words and not because 
> of the ostensible reality going on interactionally? Can we 
> always understand something by dissecting it into parts?
>
> Again, this seems to be the limit of language, not of the 
> conceptual context or content.
>
> In a sense to use the term "sociocultural" is to grab the 
> tail of the tiger. The tail of the tiger is still the 
> tiger, but perhaps a more manageable one than to grab its 
> head.
>
> Perhaps this is why Vygotskians just call themselves 
> Vygotskians to align themselves with the source of the 
> first theories rather than to later conceptions and other 
> developments (i.e. Leontiev, etc). Just thinking out loud.
>
> Another argument is that if we want to be all inclusive, 
> then we have to include tool-use, as it's not the social, 
> the culture, and the history, but also the language and 
> tools used. I realize some practitioners would say that 
> language is no different than a tool, but I feel language 
> is different, even though it may have a similar cognitive 
> response in the mind as would using a tool.
>
> Activity suggests tool use, though not always. Consider 
> dance, or storytelling, or going for a walk.
>
> How about: socioculturahistoricalinguapparatical activity 
> theory???
>
> Yes! I am writing this a little tongue in cheek. I hope 
> you do not mind.
>
> Kind regards,
>
> Annalsia
>
>
>
>
>
>
>
>
>
> ------------------------------------------------------------
> *From:* xmca-l-bounces@mailman.ucsd.edu 
> <xmca-l-bounces@mailman.ucsd.edu> on behalf of David 
> Kellogg <dkellogg60@gmail.com>
> *Sent:* Saturday, May 16, 2020 6:14 PM
> *To:* eXtended Mind, Culture, Activity 
> <xmca-l@mailman.ucsd.edu>
> *Subject:* [Xmca-l] Re: "sociocultural psychology" ?
>
> *  [EXTERNAL]*
>
> **
> It's a very domain-specific umbrella, like those 
> cane-brollies that go with a bowler. "Sociocultural" is 
> strongly preferred used in second language acquisition, 
> thanks to the influence of Merrill Swain, Jim Lantolf and 
> Matthew Poehner; I have never seen "cultural historical" 
> used in this literature. But "cultural-historical" is 
> similarly preferred in psychology and anthropology, thanks 
> to the influence of J.V. Wertsch, Mike Cole, Martin Packer 
> and Andy Blunden; that's really why we are having this 
> discussion on what "socio-cultural" might mean on a list 
> largely populated by roving psychologists and nomadic 
> anthropologues.
>
> Interestingly, the Francophones prefer 
> "historico-cultural", using the argument that you can 
> understand the process without the product but not the 
> product without the process. I stopped using 
> "sociocultural" because I thought it was redundant, but 
> now I am really not sure of this: it seems to me that the 
> relationship is a similar one--you can study society as 
> process without studying its cultural product (e.g. as 
> demographics, economics, statistics) but you can't really 
> study culture without some understanding of the process of 
> its formation.
>
> There was a similar disagreement in systemic functional 
> linguistics between Halliday and Jim Martin over the term 
> "socio-semiotic". Martin said that it was redundant, 
> because there couldn't be any semiotic without 
> society. Halliday rather flippantly replied that ants had 
> a society without a semiotics, and at the time it seemed 
> to me that this was a non sequitur, first of all because 
> ants don't really have a society in our sense (precisely 
> because there is no such thing as an ant history separate 
> from phylogenesis on the one hand and ontogenesis on the 
> other) and secondly because ants most definitely do have a 
> semiotics, albeit one based on chemistry and not 
> perception as ours is.
>
> It seems to me, in retrospect, that the relationship 
> between the semiotic and the social is much more like the 
> relationship between the social and the biological, or 
> even the biological and the chemical. The semiotic is a 
> certain level of organization that the social has, but 
> there are other levels, just as biology is a certain kind 
> of chemical organization which does not exclude other, 
> nonbiological ways organizing chemicals, and chemistry is 
> a kind of physical organization which doesn't exclude 
> sub-chemical organizations.
>
> Perhaps we can think of the relationship between culture 
> and society in the same way?
>
> David Kellogg
> Sangmyung University
>
> New Article: Ruqaiya Hasan, in memoriam: A manual and a 
> manifesto.
> Outlines, Spring 2020 
> https://urldefense.com/v3/__https://tidsskrift.dk/outlines/article/view/116238/167607__;!!Mih3wA!Vn9T05o4yQ8JmcN8k0Rcq65ZDZvXCxCkPwjrS8BQz_aRy-V218xJbfgO-7EiQaV0jRzSWQ$  
> <https://urldefense.com/v3/__https://tidsskrift.dk/outlines/article/view/116238/167607__;!!Mih3wA!QwnjuGWv1M4ZX6kMNV7A1nO46fLjKXBSeMFcdiKYZQb3gv2FV78Tq_DhJK9vM5IH1niRwQ$>
>
> New Translation with Nikolai Veresov: /L.S. Vygotsky's 
> Pedological Works/ /Volume One: Foundations of Pedology/"
> https://urldefense.com/v3/__https://www.springer.com/gp/book/9789811505270__;!!Mih3wA!Vn9T05o4yQ8JmcN8k0Rcq65ZDZvXCxCkPwjrS8BQz_aRy-V218xJbfgO-7EiQaUE_dij5g$  
> <https://urldefense.com/v3/__https://www.springer.com/gp/book/9789811505270__;!!Mih3wA!QwnjuGWv1M4ZX6kMNV7A1nO46fLjKXBSeMFcdiKYZQb3gv2FV78Tq_DhJK9vM5JySLOtJA$>
>
>
>
> On Sun, May 17, 2020 at 8:28 AM David H Kirshner 
> <dkirsh@lsu.edu <mailto:dkirsh@lsu.edu>> wrote:
>
>     4. As an umbrella term for any sociogenetic approach.
>
>     Isn’t that its current usage?
>
>     David
>
>     *From:*xmca-l-bounces@mailman.ucsd.edu
>     <mailto:xmca-l-bounces@mailman.ucsd.edu>
>     <xmca-l-bounces@mailman.ucsd.edu
>     <mailto:xmca-l-bounces@mailman.ucsd.edu>> *On Behalf
>     Of *Annalisa Aguilar
>     *Sent:* Saturday, May 16, 2020 3:31 PM
>     *To:* eXtended Mind, Culture, Activity
>     <xmca-l@mailman.ucsd.edu <mailto:xmca-l@mailman.ucsd.edu>>
>     *Subject:* [Xmca-l] Re: "sociocultural psychology" ?
>
>     Hi Andy, and VO's,
>
>     What fascinates me is that the word "sociocultural"
>     has a lot of different facets in terms of how the word
>     was used in different contexts. It seems there are
>     three I've been able to pick out.
>
>      1. as a derisive term in early Soviet history.
>      2. as an empowering term from Latin American voices.
>      3. as a relaxed term of the Marxist "brand" at the
>         height of the Cold War in the US.
>
>     I'm not sure if I've done justice in the manner that
>     I've represented that, but it is a well-intended
>     attempt. Are there others?
>
>     What I don't understand fully is whether there must be
>     ONE explanation how the term came to be, or ONE
>     definition of what it actually means. Can't it be
>     polysemantic?  polycontextual?
>
>     If that is what's happening, then it makes sense that
>     there would be an ongoing controversy about which one
>     is the right definition or reason for not using it,
>     depending on the interlocutor.
>
>     If we are to talk about who used the term first, and
>     that's where the value/authority holds, then all that
>     tells us is that for those who value who used the term
>     first. that's where the authority is.
>
>     If we talk about the emotional attachment of the word
>     as it is used in context and that's where the
>     value/authority holds, then that tells us for those
>     who value the most personal attachment to the word,
>     that's where the authority is.
>
>     If we talk about how the word was used functionally,
>     where the value/authority holds in its efficacy, then
>     all that tells is that for those who value whether the
>     word works or not, that's where the authority is.
>
>     I'm not sure one can put any of one these over the
>     other two (or if there are more than that, if there
>     are more). All we can say I suppose is whether in a
>     particular context is the word "sociocultural"
>     appropriate or not?
>
>     I do find that this debate has begun to have its own
>     life, this debate over the use of a word. I've begun
>     doubt it will ever cease.
>
>     One day the discussion will be how one used to debate
>     about the term, first everyone was this way about the
>     word, than they were that way about the word, and many
>     large camps were formed in XXXX year to say why the
>     word should not be used, but then X years later other
>     large camps formed to say it is fine to use the word.
>     I suppose it will only be when the debate ceases will
>     it come to pass that the debate will be forgotten. But
>     will that cessation solidify the use or non-use of the
>     word?
>
>     I understand the reasons for saying "cultural
>     psychology." But for those swimming in a culture where
>     behaviorism is considered the soul of psychology,
>     adding "cultural" becomes a sad necessity.  Even then,
>     that necessity only depends upon how one sees culture,
>     as either as an additive, an integral ingredient of
>     psychology, or its basis. I believe I've read on the
>     list that one should be able to say "psychology" and
>     just *know* that it includes culture. I don't think we
>     are there yet.
>
>     Then that would be my argument to use "sociocultural"
>     to understand it includes history. CHAT is sort of a
>     defensive term (well, it is an acronym). But then...
>     it leaves out "social" and is that OK? We certainly
>     should not say sociocultural historical activity
>     theory because that acronym is very unfulfilling. What
>     is nice about CHAT though is that to chat is an
>     activity of speech, and there is a implied meaning
>     that also pertains to Vygotskian theories, and
>     therefore meaningful.
>
>     In a sense, it's not the meaning that we are arguing
>     over, but how the limitations of our particular
>     language fails to convey a meaning with such precision
>     that it thereby to parses away any other inappropriate
>     meaning. I'm just not sure that the project is one
>     that can be achieved successfully, even if it succeeds
>     for an interim.
>
>     At the same time I can see why story of the elephant
>     and the blind men also have a part to play in our
>     understandings and assumptions.
>
>     Kind regards,
>
>     Annalisa
>
>     ------------------------------------------------------------
>
>     *From:*xmca-l-bounces@mailman.ucsd.edu
>     <mailto:xmca-l-bounces@mailman.ucsd.edu>
>     <xmca-l-bounces@mailman.ucsd.edu
>     <mailto:xmca-l-bounces@mailman.ucsd.edu>> on behalf of
>     Andy Blunden <andyb@marxists.org
>     <mailto:andyb@marxists.org>>
>     *Sent:* Friday, May 15, 2020 7:49 PM
>     *To:* xmca-l@mailman.ucsd.edu
>     <mailto:xmca-l@mailman.ucsd.edu>
>     <xmca-l@mailman.ucsd.edu <mailto:xmca-l@mailman.ucsd.edu>>
>     *Subject:* [Xmca-l] Re: "sociocultural psychology" ?
>
>     *[EXTERNAL]*
>
>     Annalisa, I have only been talking and writing about
>     Vygotsky and co. since about 2000 and have been openly
>     Marxist since the 1960s (indeed, Vygotsky is core to
>     how I understand Marx) and never had any reason not to
>     be. But it is true that when Mike first went to
>     Moscow, it was at the height of the Cold War, and when
>     he and others first brought Vygotsky's ideas to the
>     USA, there was a lot of resistance to their Marxist
>     content. I think the naming issue only arose as
>     Vygotsky and the others began to build a real
>     following. The issues with the choice of name change
>     over the years, as you say. I prefer" CHAT," but
>     sometimes I use "Cultural Psychology" and sometimes I
>     use "Activity Theory" depending on the context.
>
>     Andy
>
>     ------------------------------------------------------------
>
>     *Andy Blunden*
>     Hegel for Social Movements
>     <https://urldefense.com/v3/__https://nam04.safelinks.protection.outlook.com/?url=https*3A*2F*2Furldefense.com*2Fv3*2F__https*3A*2F*2Fbrill.com*2Fview*2Ftitle*2F54574__*3B!!Mih3wA!TlyHZFzEZ7SUE8GqN8__jv7a2SAk9Q_jiqAbrNCH5Bf1I-_gLIHGg1AbVtGJm26SqOHBwA*24&data=02*7C01*7Cdkirsh*40lsu.edu*7C6f6f52b10ee64d7bfdbd08d7f9d8676f*7C2d4dad3f50ae47d983a09ae2b1f466f8*7C0*7C0*7C637252580239268522&sdata=s6REk*2BjVd*2Btd*2BH4FD*2FsS8hm1G6*2B*2FmMW*2FXfk4Vok6eNM*3D&reserved=0__;JSUlJSUlJSUlJSUlJSUlJSUlJSUlJSUlJSUlJSU!!Mih3wA!R9drsiySNEmllp604wKW_RghL8N-6pKyp0upwIQ08rRyyX4_xUCbMKYtkRxP4LhYAqXW_A$>
>     Home Page
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>
>
>     On 16/05/2020 4:18 am, Annalisa Aguilar wrote:
>
>         Andy, et al,
>
>         I sort of came to this a little late in the
>         thread, but I can offer that Vera John-Steiner
>         didn't mind "sociocultural" to describe Vygotskian
>         theory, but as I learn more about the word (thank
>         you Mike), I can see how once a word is utilized
>         with intent of derision, it's hard for the
>         association to be broken.
>
>         I think it's that way with words all the time
>         coming and going out of favor, or meanings
>         shifting, like the game of telephone, but across
>         generations and cultures.
>
>         Might I contribute to the discussion by asking
>         whether the use of "sociocultural" was also a
>         means of making the theories more available in the
>         West (at least in the US). It seems there was
>         redscare (you are welcome read the double
>         entendre: "red scare" or "reds care", as you like)
>         prevalent, and wouldn't it be useful to remove the
>         Marxist "brand" to access the actual theories on
>         child development? In other words, to depoliticize
>         the science?
>
>         I had been a proponent of the use of the word, but
>         as time passes, I can see its problems.
>
>         For me, I had preferred the word because
>         historical was always a given for me. In concern
>         of the here and now, the real difficulty I had
>         thought was understanding the social- how
>         interactions between the child and the
>         caretaker/teacher/knowledgeable peer and the
>         -cultural, how the culture impacts thought, those
>         things are more of the micro level, but also
>         sociocultural, how the two also can interact and
>         influence one another and that combined bears its
>         own signature on the mind and its development.  As
>         far as History (capital H) that is sort of
>         difficult to measure when we are talking about
>         child development as there is very little history
>         that a child has, unless we are talking about
>         genetics, I suppose.
>
>         Now? I'm fairly agnostic about the term. I respect
>         and am enriched by the discourse in which we now
>         we find ourselves immersed about it so thanks to
>         all for this.
>
>         Kind regards,
>
>         Annalisa
>
>         ------------------------------------------------------------
>
>         *From:*xmca-l-bounces@mailman.ucsd.edu
>         <mailto:xmca-l-bounces@mailman.ucsd.edu>
>         <xmca-l-bounces@mailman.ucsd.edu>
>         <mailto:xmca-l-bounces@mailman.ucsd.edu> on behalf
>         of Andy Blunden <andyb@marxists.org>
>         <mailto:andyb@marxists.org>
>         *Sent:* Thursday, May 14, 2020 7:24 PM
>         *To:* xmca-l@mailman.ucsd.edu
>         <mailto:xmca-l@mailman.ucsd.edu>
>         <xmca-l@mailman.ucsd.edu>
>         <mailto:xmca-l@mailman.ucsd.edu>
>         *Subject:* [Xmca-l] Re: "sociocultural psychology" ?
>
>         *[EXTERNAL]*
>
>         In response to requests, I will elaborate.
>         Apologies to Mike if I have garbled the long and
>         complex story he told. I have done my best.
>
>         Jim Wertsch said:
>
>             Various people undoubtedly have various
>             accounts of this, but I consciously started to
>             use this in order to bring in cultural
>             anthropology and also to avoid the unexamined
>             social evolutionism in some approaches that I
>             was building from. I believe I started
>             highlighting it in my 1985 book on Vygotsky,
>             and by 1991 it was part of the subtitle of my
>             book Voices of the Mind.  It is not a term
>             used by Soviet scholars when talking about the
>             Vygotsky tradition. Instead, the terms there
>             were “socio-historical” or “cultural-historical.”
>
>         Mike Cole told me:
>
>             In addition to what has been said on line ...
>             initially, the term "sociocultural" was used
>             as a term of abuse by the opponents of
>             Vygotsky's ideas in the Soviet bureaucracy, so
>             it was not a term which his Russian followers
>             ever embraced. The Soviet hostility to
>             Vygotsky came to a head, apparently, in 1986
>             when ISCRAT had a conference in Berlin and the
>             Soviets prevented Russian delegates form
>             attending. Jim Wertsch, who had been on a
>             sabbatical year, and had been in the Soviet
>             Union, and was angry about what he saw, was at
>             the congress too and went from there to a
>             conference in Spain where a group of Spanish
>             Vygotskyists were arguing that Vygotskyists
>             had ignored the needs, etc., of the "global
>             South" and they used the term "sociocultural"
>             for their approach, meaning something like
>             Vygotsky+postcolonialism. Wertsch embraced
>             this idea and henceforth adopted to term,
>             meaning to distinguish himself from the
>             Soviet-influence. CHAT emerged as a term a
>             little later in an effort to unite the
>             followers of the various brands of "Activity
>             Theory" with those who did not embrace the
>             Activity Theory of Vygotsky's Russian
>             followers and stuck with Vygotsky. CHAT
>             includes the H for History, because in all the
>             various terms being used at that time, there
>             was no attention to the important place of
>             History in theory, and it was Mike who
>             insisted on its inclusion.
>
>         Andy
>
>         ------------------------------------------------------------
>
>         *Andy Blunden*
>         Hegel for Social Movements
>         <https://urldefense.com/v3/__https://nam04.safelinks.protection.outlook.com/?url=https*3A*2F*2Furldefense.com*2Fv3*2F__https*3A*2F*2Fbrill.com*2Fview*2Ftitle*2F54574__*3B!!Mih3wA!RTGbCZZ1yCkr4jCqSe4SB3e7KrPD-Ptq8Hhz2_7jDT2OtWnRBco2e9D6yKW2qUv1JKsaYg*24&data=02*7C01*7Cdkirsh*40lsu.edu*7C6f6f52b10ee64d7bfdbd08d7f9d8676f*7C2d4dad3f50ae47d983a09ae2b1f466f8*7C0*7C0*7C637252580239278520&sdata=FLANmOnaPEFF5oIeWQ5kCKbqYbe6iFAclNQm1fOZYR8*3D&reserved=0__;JSUlJSUlJSUlJSUlJSUlJSUlJSUlJQ!!Mih3wA!R9drsiySNEmllp604wKW_RghL8N-6pKyp0upwIQ08rRyyX4_xUCbMKYtkRxP4LgPjvA5UA$>
>         Home Page
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>
>
>         On 14/05/2020 11:55 am, Andy Blunden wrote:
>
>             I should have reported progress with my question.
>
>             Jim Wertsch responded to me on email and Mike
>             Cole Skyped me and between these two I have a
>             very rich history of the usage of this term
>             and the various nuances it acquired and shed,
>             and Mike has put the article Martin referred
>             to on his academia.edu
>             <https://urldefense.com/v3/__http://academia.edu__;!!Mih3wA!QwnjuGWv1M4ZX6kMNV7A1nO46fLjKXBSeMFcdiKYZQb3gv2FV78Tq_DhJK9vM5JRfqixgg$>
>             page for us all to read.
>
>             https://urldefense.com/v3/__https://www.academia.edu/43037735/Sociocul_tural_studies_of_rnind_Edited_by__;!!Mih3wA!Vn9T05o4yQ8JmcN8k0Rcq65ZDZvXCxCkPwjrS8BQz_aRy-V218xJbfgO-7EiQaXU4uGd1A$ 
>             <https://urldefense.com/v3/__https://nam04.safelinks.protection.outlook.com/?url=https*3A*2F*2Furldefense.com*2Fv3*2F__https*3A*2F*2Fwww.academia.edu*2F43037735*2FSociocul_tural_studies_of_rnind_Edited_by__*3B!!Mih3wA!R2PQRv7SmtSpShBHHVPDEjIG1-ol_VEYh22ETbbkrOTaZbmV95HyZtHr1MBppGr6Y2oI9g*24&data=02*7C01*7Cdkirsh*40lsu.edu*7C6f6f52b10ee64d7bfdbd08d7f9d8676f*7C2d4dad3f50ae47d983a09ae2b1f466f8*7C0*7C0*7C637252580239288506&sdata=XcvnRhgInU9s5VskjKNzt*2FcJaBfZ5*2B3OCtM1FUPRlLo*3D&reserved=0__;JSUlJSUlJSUlJSUlJSUlJSUlJSUlJSU!!Mih3wA!R9drsiySNEmllp604wKW_RghL8N-6pKyp0upwIQ08rRyyX4_xUCbMKYtkRxP4Lh4wNA_pg$>
>
>             As ever, XMCA has proved to be a bottomless
>             mine of wisdom. Thank you.
>
>             Andy
>
>             ------------------------------------------------------------
>
>             *Andy Blunden*
>             Hegel for Social Movements
>             <https://urldefense.com/v3/__https://nam04.safelinks.protection.outlook.com/?url=https*3A*2F*2Furldefense.com*2Fv3*2F__https*3A*2F*2Fbrill.com*2Fview*2Ftitle*2F54574__*3B!!Mih3wA!R2PQRv7SmtSpShBHHVPDEjIG1-ol_VEYh22ETbbkrOTaZbmV95HyZtHr1MBppGqUcVpkyg*24&data=02*7C01*7Cdkirsh*40lsu.edu*7C6f6f52b10ee64d7bfdbd08d7f9d8676f*7C2d4dad3f50ae47d983a09ae2b1f466f8*7C0*7C0*7C637252580239288506&sdata=xcS1SSFemLn7JM*2FyTZ64EHDFjeZKagJeSSeS5lFClMg*3D&reserved=0__;JSUlJSUlJSUlJSUlJSUlJSUlJSUlJSU!!Mih3wA!R9drsiySNEmllp604wKW_RghL8N-6pKyp0upwIQ08rRyyX4_xUCbMKYtkRxP4LhuZTJgUA$>
>             Home Page
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>
>
>             On 14/05/2020 1:38 am, Charles Bazerman wrote:
>
>                 Thank you Anthony for the interesting
>                 question and link. The way I see this
>                 issue is that Vygotskian work attempts to
>                 understand human activity
>                 multi-dimensionally (or even better
>                 holistically, trying to reunite what the
>                 emergence of various parochial disciplines
>                 have pulled apart for analysis of the
>                 separate dimensions).  The different terms
>                 that Veresov points out as contending are
>                 simply foregrounding those sets of
>                 components that are most salient to the
>                 particular analyst at that moment.  To
>                 those we might add other elements that
>                 Vygotsky was interested in such as
>                 consciousness and language and experience
>                 and mediation (and even economics and
>                 human knowledge and education lurk in the
>                 background, as well as human
>                 neurodiversity as well as materialities of
>                 the experienced world).  That is the
>                 wonder of Vygotsky, even though he may
>                 have developed some of the components more
>                 than others and he was acting nominally as
>                 a psychologist--yet his approach allows
>                 the integration of all these components.
>
>                 I therefore use different conjunctions of
>                 terms depending on what I am talking
>                 about, and I see activity as the
>                 overarching term--though this does not
>                 necessarily mean triangles all the time. 
>                 Rather activity is humans in motion,
>                 mobilizing multiple internal and external
>                 resources in situations.
>
>                 While I would like some stability in
>                 terms, right now our different concerns
>                 and issues leave salience mutable. And I
>                 am not yet comfortable in being terminally
>                 enlisted into another scholar's transient
>                 saliencies.
>
>                 BTW, I see another related, parallel
>                 attempt at reintegrating the social
>                 sciences in the pragmatist project which
>                 has at times been in communication with
>                 the activity theory project (see my paper
>                 "Practically Human").  This project also
>                 never settled on a coherent set of terms
>                 and stable concepts.
>
>                 Chuck
>
>                 ----
>
>                 די פאַרייניקטע שטאַטן איז אַ פאָלק פון ימאַגראַנץ
>
>                 الولايات المتحدة هي أمة من المهاجرين
>
>                 Los Estados Unidos es una nación de
>                 inmigrantes.
>
>                 The U.S. is a nation of immigrants.
>
>                 History will judge.
>
>                 https://urldefense.com/v3/__https://bazerman.education.ucsb.edu/__;!!Mih3wA!Vn9T05o4yQ8JmcN8k0Rcq65ZDZvXCxCkPwjrS8BQz_aRy-V218xJbfgO-7EiQaWTh_h-zQ$ 
>                 <https://urldefense.com/v3/__https://nam04.safelinks.protection.outlook.com/?url=https*3A*2F*2Furldefense.com*2Fv3*2F__https*3A*2F*2Fbazerman.education.ucsb.edu*2F__*3B!!Mih3wA!UhKa4f0rCaFbK573eepABBebep9QDP87JqQVUnd9uIfxETz6hRUnOR46PYaTgoSDGY6tLw*24&data=02*7C01*7Cdkirsh*40lsu.edu*7C6f6f52b10ee64d7bfdbd08d7f9d8676f*7C2d4dad3f50ae47d983a09ae2b1f466f8*7C0*7C0*7C637252580239298499&sdata=YYotBz*2FLx9lrpHnuzmdH0tmWFHIbSxu50td95dTknno*3D&reserved=0__;JSUlJSUlJSUlJSUlJSUlJSUlJSUl!!Mih3wA!R9drsiySNEmllp604wKW_RghL8N-6pKyp0upwIQ08rRyyX4_xUCbMKYtkRxP4Lhb42BulQ$>
>
>                 https://urldefense.com/v3/__https://www.researchgate.net/profile/Charles_Bazerman__;!!Mih3wA!Vn9T05o4yQ8JmcN8k0Rcq65ZDZvXCxCkPwjrS8BQz_aRy-V218xJbfgO-7EiQaWWOxqnDw$ 
>                 <https://urldefense.com/v3/__https://nam04.safelinks.protection.outlook.com/?url=https*3A*2F*2Furldefense.com*2Fv3*2F__https*3A*2F*2Fwww.researchgate.net*2Fprofile*2FCharles_Bazerman__*3B!!Mih3wA!UhKa4f0rCaFbK573eepABBebep9QDP87JqQVUnd9uIfxETz6hRUnOR46PYaTgoSePA_SrQ*24&data=02*7C01*7Cdkirsh*40lsu.edu*7C6f6f52b10ee64d7bfdbd08d7f9d8676f*7C2d4dad3f50ae47d983a09ae2b1f466f8*7C0*7C0*7C637252580239298499&sdata=sxD*2BC5O6yW2fjqB5lQJRoQiNdifrOrKtn3My7OYmvkM*3D&reserved=0__;JSUlJSUlJSUlJSUlJSUlJSUlJSUlJQ!!Mih3wA!R9drsiySNEmllp604wKW_RghL8N-6pKyp0upwIQ08rRyyX4_xUCbMKYtkRxP4LisSOQQ7g$>
>
>                 https://urldefense.com/v3/__http://www.isawr.org__;!!Mih3wA!Vn9T05o4yQ8JmcN8k0Rcq65ZDZvXCxCkPwjrS8BQz_aRy-V218xJbfgO-7EiQaX7do8B9Q$ 
>                 <https://urldefense.com/v3/__https://nam04.safelinks.protection.outlook.com/?url=https*3A*2F*2Furldefense.com*2Fv3*2F__http*3A*2F*2Fwww.isawr.org__*3B!!Mih3wA!UhKa4f0rCaFbK573eepABBebep9QDP87JqQVUnd9uIfxETz6hRUnOR46PYaTgoRwwTwk4Q*24&data=02*7C01*7Cdkirsh*40lsu.edu*7C6f6f52b10ee64d7bfdbd08d7f9d8676f*7C2d4dad3f50ae47d983a09ae2b1f466f8*7C0*7C0*7C637252580239308499&sdata=ty3wyjZC5dcftcE*2F5iKUw9CJMG68NNZR2WbJ2ttvMUU*3D&reserved=0__;JSUlJSUlJSUlJSUlJSUlJSUlJSU!!Mih3wA!R9drsiySNEmllp604wKW_RghL8N-6pKyp0upwIQ08rRyyX4_xUCbMKYtkRxP4LgkchwEcw$>
>
>                 On Wed, May 13, 2020 at 8:08 AM Anthony
>                 Barra <anthonymbarra@gmail.com
>                 <mailto:anthonymbarra@gmail.com>> wrote:
>
>                     Interesting question (and follow-ups)
>                     here. Thanks, Andy.
>
>                     While not 100% related, I wonder if
>                     this brief, 2-minute excerpt adds any
>                     value:
>                     https://urldefense.com/v3/__https://www.youtube.com/watch?v=sT4uktowa-M__;!!Mih3wA!Vn9T05o4yQ8JmcN8k0Rcq65ZDZvXCxCkPwjrS8BQz_aRy-V218xJbfgO-7EiQaX4_W9ppw$ 
>                     <https://urldefense.com/v3/__https://nam04.safelinks.protection.outlook.com/?url=https*3A*2F*2Furldefense.com*2Fv3*2F__https*3A*2F*2Fwww.youtube.com*2Fwatch*3Fv*3DsT4uktowa-M__*3B!!Mih3wA!WLyceskZQL4AGQL-pVuwd-RH-yfvzQvsIVerMU367Nw8BZjwVLHdZ94SZfyfIX_sfjyW7w*24&data=02*7C01*7Cdkirsh*40lsu.edu*7C6f6f52b10ee64d7bfdbd08d7f9d8676f*7C2d4dad3f50ae47d983a09ae2b1f466f8*7C0*7C0*7C637252580239308499&sdata=6UFlX9lSu4veWnKkWZzz5xkeNmlBpBA4ZVtO9I*2FQZpE*3D&reserved=0__;JSUlJSUlJSUlJSUlJSUlJSUlJSUlJSU!!Mih3wA!R9drsiySNEmllp604wKW_RghL8N-6pKyp0upwIQ08rRyyX4_xUCbMKYtkRxP4LiijCWx3g$> "Pros
>                     and Cons of (terminological) Diversity"
>
>                     As a non-expert, I can empathize with
>                     Nikolai's main point, but I'm not so
>                     sure the cons outweigh the pros here.
>
>                     But what WOULD happen if a
>                     terminological consensus was formed --
>                     could Vygotsky's theory (and
>                     methodology), in fact, be definitively
>                     defined?  If so, would the benefits of
>                     doing so outweigh the constraints?
>
>                     I'm guessing this is an old
>                     conversation, and maybe even stale,
>                     but I'm more outsider than insider and
>                     don't really know.
>
>                     Thank you for any insight.
>
>                     Anthony
>
>                     On Wed, May 13, 2020 at 10:19 AM
>                     Martin Packer <mpacker@cantab.net
>                     <mailto:mpacker@cantab.net>> wrote:
>
>                         I had assumed you were looking for
>                         uses earlier than Jim Wertsch’s,
>                         Andy.
>
>                         Jim used the term in titles in
>                         1989 too. And in the introduction
>                         to this book he, along with Pablo
>                         del Rio and Amelia Alvarez,
>                         explain why in their view it’s the
>                         best term:
>
>
>
>                         Wertsch, J. V., del Río, P., &
>                         Alvarez, A. (Eds.). (1995).
>                         /Sociocultural studies of mind./
>                         Cambridge University Press.
>
>                         Martin
>
>
>
>                             On May 12, 2020, at 11:13 PM,
>                             Andy Blunden
>                             <andyb@marxists.org
>                             <mailto:andyb@marxists.org>>
>                             wrote:
>
>                             Thanks to everyone for their
>                             help. It all went into the
>                             mix. Indeed, the term seems to
>                             have migrated from Spanish to
>                             English and the word
>                             "sociocultural" became popular
>                             in 1990, and it seems that Jim
>                             Wertsch is the fellow who
>                             triggered the explosion in
>                             "sociocultural psychology"
>                             with "Voices of the mind : a
>                             sociocultural approach to
>                             mediated action
>                             <https://urldefense.com/v3/__https://nam04.safelinks.protection.outlook.com/?url=https*3A*2F*2Furldefense.com*2Fv3*2F__https*3A*2F*2Fwww.worldcat.org*2Ftitle*2Fvoices-of-the-mind-a-sociocultural-approach-to-mediated-action*2Foclc*2F797855062*26referer*3Dbrief_results__*3B!!Mih3wA!WsWX2sD5ZfUnBEp3uLEVG7T0NliMnbPpuJl6VOoxtiFfKP5msJWjbZPFaCQ6jDWDMZtFSg*24&data=02*7C01*7Cdkirsh*40lsu.edu*7C6f6f52b10ee64d7bfdbd08d7f9d8676f*7C2d4dad3f50ae47d983a09ae2b1f466f8*7C0*7C0*7C637252580239318487&sdata=RyYC7QwYVjtVmNNOElr0tESBV*2F5ODtp7cefdZ073l*2Fk*3D&reserved=0__;JSUlJSUlJSUlJSUlJSUlJSUlJSUlJSUlJSUl!!Mih3wA!R9drsiySNEmllp604wKW_RghL8N-6pKyp0upwIQ08rRyyX4_xUCbMKYtkRxP4LiHcikE5g$>"
>                             published by Harvard
>                             University Press in 1991.
>
>                             Although "sociocultural" seems
>                             to be most widely associated
>                             with "context dependence,"
>                             Wertsch's reference to
>                             "mediated action" in the title
>                             of this book makes it clear
>                             that for him "context"
>                             referred to the signs and
>                             artefacts mediating action.
>
>                             Thanks again to all
>
>                             Andy
>
>                             ------------------------------------------------------------
>
>                             *Andy Blunden*
>                             Hegel for Social Movements
>                             <https://urldefense.com/v3/__https://nam04.safelinks.protection.outlook.com/?url=https*3A*2F*2Furldefense.com*2Fv3*2F__https*3A*2F*2Fbrill.com*2Fview*2Ftitle*2F54574__*3B!!Mih3wA!WsWX2sD5ZfUnBEp3uLEVG7T0NliMnbPpuJl6VOoxtiFfKP5msJWjbZPFaCQ6jDWcr53a1g*24&data=02*7C01*7Cdkirsh*40lsu.edu*7C6f6f52b10ee64d7bfdbd08d7f9d8676f*7C2d4dad3f50ae47d983a09ae2b1f466f8*7C0*7C0*7C637252580239318487&sdata=f*2BBENaDe*2B01ZtIXe1URyQuTqvsZ6p3Xj5G9IJG4yicY*3D&reserved=0__;JSUlJSUlJSUlJSUlJSUlJSUlJSUlJSUl!!Mih3wA!R9drsiySNEmllp604wKW_RghL8N-6pKyp0upwIQ08rRyyX4_xUCbMKYtkRxP4LiFIOsgIw$>
>                             Home Page
>                             <https://urldefense.com/v3/__https://nam04.safelinks.protection.outlook.com/?url=https*3A*2F*2Furldefense.com*2Fv3*2F__https*3A*2F*2Fwww.ethicalpolitics.org*2Fablunden*2Findex.htm__*3B!!Mih3wA!WsWX2sD5ZfUnBEp3uLEVG7T0NliMnbPpuJl6VOoxtiFfKP5msJWjbZPFaCQ6jDW3ivveVA*24&data=02*7C01*7Cdkirsh*40lsu.edu*7C6f6f52b10ee64d7bfdbd08d7f9d8676f*7C2d4dad3f50ae47d983a09ae2b1f466f8*7C0*7C0*7C637252580239328484&sdata=ef516eOfirI7wrTLZ7jOrE5Q9Kk7z*2FJIutau*2BAVLiw0*3D&reserved=0__;JSUlJSUlJSUlJSUlJSUlJSUlJSUlJSU!!Mih3wA!R9drsiySNEmllp604wKW_RghL8N-6pKyp0upwIQ08rRyyX4_xUCbMKYtkRxP4LhgkgXJSA$>
>
>
>                             On 13/05/2020 12:26 pm, David
>                             Kellogg wrote:
>
>                                 Andy--
>
>                                 Go to to the Google N-gram
>                                 site itself.
>
>                                 https://urldefense.com/v3/__https://books.google.com/ngrams__;!!Mih3wA!Vn9T05o4yQ8JmcN8k0Rcq65ZDZvXCxCkPwjrS8BQz_aRy-V218xJbfgO-7EiQaUHRBe3_w$ 
>                                 <https://urldefense.com/v3/__https://nam04.safelinks.protection.outlook.com/?url=https*3A*2F*2Furldefense.com*2Fv3*2F__https*3A*2F*2Fbooks.google.com*2Fngrams__*3B!!Mih3wA!Wt7qmS7sdvLo3anWG71NQFUJMvyFBqEy-mStjfAI_HEUpY8D8dQt5zHkl12Ld90MDkv2Mw*24&data=02*7C01*7Cdkirsh*40lsu.edu*7C6f6f52b10ee64d7bfdbd08d7f9d8676f*7C2d4dad3f50ae47d983a09ae2b1f466f8*7C0*7C0*7C637252580239328484&sdata=*2FUOgbPpqMQ*2FTsbUl7v8mRG6Kgtvv8aOMRuLTmtsDE5c*3D&reserved=0__;JSUlJSUlJSUlJSUlJSUlJSUlJSUlJQ!!Mih3wA!R9drsiySNEmllp604wKW_RghL8N-6pKyp0upwIQ08rRyyX4_xUCbMKYtkRxP4LjDYUhIBw$>
>
>                                 Then do your own n-gram
>                                 for "sociocultural
>                                 psychology". If you set
>                                 the years you'll get
>                                 better granularity in the
>                                 document search.
>
>                                 On the bottom of the
>                                 n-gram, there are some
>                                 dates in blue--when you
>                                 click on them, you should
>                                 get a list of all the
>                                 books used in the search.
>
>                                 dk
>
>
>                                 David Kellogg
>
>                                 Sangmyung University
>
>                                 New Article: Ruqaiya
>                                 Hasan, in memoriam: A
>                                 manual and a manifesto.
>
>                                 Outlines, Spring 2020
>                                 https://urldefense.com/v3/__https://tidsskrift.dk/outlines/article/view/116238/167607__;!!Mih3wA!Vn9T05o4yQ8JmcN8k0Rcq65ZDZvXCxCkPwjrS8BQz_aRy-V218xJbfgO-7EiQaV0jRzSWQ$ 
>                                 <https://urldefense.com/v3/__https://nam04.safelinks.protection.outlook.com/?url=https*3A*2F*2Furldefense.com*2Fv3*2F__https*3A*2F*2Ftidsskrift.dk*2Foutlines*2Farticle*2Fview*2F116238*2F167607__*3B!!Mih3wA!Wt7qmS7sdvLo3anWG71NQFUJMvyFBqEy-mStjfAI_HEUpY8D8dQt5zHkl12Ld92Vl0flPg*24&data=02*7C01*7Cdkirsh*40lsu.edu*7C6f6f52b10ee64d7bfdbd08d7f9d8676f*7C2d4dad3f50ae47d983a09ae2b1f466f8*7C0*7C0*7C637252580239328484&sdata=WVLG32RAUDNfblAr7J24arQ7irK0b*2F5e9RQCsOjvQzk*3D&reserved=0__;JSUlJSUlJSUlJSUlJSUlJSUlJSUlJSUlJQ!!Mih3wA!R9drsiySNEmllp604wKW_RghL8N-6pKyp0upwIQ08rRyyX4_xUCbMKYtkRxP4LgqnD3y5g$>
>
>                                 New Translation with
>                                 Nikolai Veresov: /L.S.
>                                 Vygotsky's Pedological
>                                 Works/ /Volume One:
>                                 Foundations of Pedology/"
>
>                                 https://urldefense.com/v3/__https://www.springer.com/gp/book/9789811505270__;!!Mih3wA!Vn9T05o4yQ8JmcN8k0Rcq65ZDZvXCxCkPwjrS8BQz_aRy-V218xJbfgO-7EiQaUE_dij5g$ 
>                                 <https://urldefense.com/v3/__https://nam04.safelinks.protection.outlook.com/?url=https*3A*2F*2Furldefense.com*2Fv3*2F__https*3A*2F*2Fwww.springer.com*2Fgp*2Fbook*2F9789811505270__*3B!!Mih3wA!Wt7qmS7sdvLo3anWG71NQFUJMvyFBqEy-mStjfAI_HEUpY8D8dQt5zHkl12Ld92EeQenpA*24&data=02*7C01*7Cdkirsh*40lsu.edu*7C6f6f52b10ee64d7bfdbd08d7f9d8676f*7C2d4dad3f50ae47d983a09ae2b1f466f8*7C0*7C0*7C637252580239338478&sdata=Xvh4gDjnU6LBHc*2Fy899diTP*2B3ghjtUkukR5XMXSC0*2Bk*3D&reserved=0__;JSUlJSUlJSUlJSUlJSUlJSUlJSUlJSUlJQ!!Mih3wA!R9drsiySNEmllp604wKW_RghL8N-6pKyp0upwIQ08rRyyX4_xUCbMKYtkRxP4LgkWxCxmA$>
>
>                                 On Wed, May 13, 2020 at
>                                 11:17 AM Martin Packer
>                                 <mpacker@cantab.net
>                                 <mailto:mpacker@cantab.net>>
>                                 wrote:
>
>                                     The earliest use of
>                                     the term
>                                     ‘sociocultural’ I’ve
>                                     been able to find in
>                                     English is this:
>
>                                     A sociocultural
>                                     psychology, by Rogelio
>                                     Diaz-Guerrero
>
>                                     In "Chicano
>                                     psychology", 1977 -
>                                     Academic Press
>
>                                     Diaz-Guerrero was
>                                     Mexican psychologists
>                                     whose publications in
>                                     Spanish use the term
>                                     ‘sociocultural’
>                                     frequently.
>
>                                     The 2nd edition of
>                                     Chicano Psychology is
>                                     available in Google
>                                     books,
>                                     and Diaz-Guerrero has
>                                     a chapter in it, but
>                                     titled The
>                                     psychological study of
>                                     the Mexican.
>
>                                     Martin
>
>
>
>                                         On May 12, 2020,
>                                         at 8:47 PM, Andy
>                                         Blunden
>                                         <andyb@marxists.org
>                                         <mailto:andyb@marxists.org>>
>                                         wrote:
>
>                                         That graph from
>                                         Google shows that
>                                         usage of the term
>                                         took off in 1988.
>                                         How do we find out
>                                         who wrote what in
>                                         1988?
>
>                                         And Google also
>                                         tell us that
>                                         "Sociocultural theory
>                                         grew from the work
>                                         of
>                                         seminal psychologist Lev
>                                         Vygotsky, who
>                                         believed that
>                                         parents,
>                                         caregivers, peers,
>                                         and the culture at
>                                         large were
>                                         responsible for
>                                         developing
>                                         higher-order
>                                         functions.
>                                         According to
>                                         Vygotsky, learning
>                                         has its basis in
>                                         interacting with
>                                         other people,"
>                                         together with a
>                                         reference. So that
>                                         is nice.
>
>                                         Andy
>
>                                         ------------------------------------------------------------
>
>                                         *Andy Blunden*
>                                         Hegel for Social
>                                         Movements
>                                         <https://urldefense.com/v3/__https://nam04.safelinks.protection.outlook.com/?url=https*3A*2F*2Furldefense.com*2Fv3*2F__https*3A*2F*2Fbrill.com*2Fview*2Ftitle*2F54574__*3B!!Mih3wA!XAtiPQXEOK3tz8RHCURqNz0psvv8Js3PxWmYUmHtZyY5j_IK-RqcFDVph7-NJ5i1rCBdtQ*24&data=02*7C01*7Cdkirsh*40lsu.edu*7C6f6f52b10ee64d7bfdbd08d7f9d8676f*7C2d4dad3f50ae47d983a09ae2b1f466f8*7C0*7C0*7C637252580239338478&sdata=qBSVoWIFYYX4P80*2BAGmetGqnFMmaauWgsqlbYxCFCBk*3D&reserved=0__;JSUlJSUlJSUlJSUlJSUlJSUlJSUlJSU!!Mih3wA!R9drsiySNEmllp604wKW_RghL8N-6pKyp0upwIQ08rRyyX4_xUCbMKYtkRxP4LgyfOHa3A$>
>                                         Home Page
>                                         <https://urldefense.com/v3/__https://nam04.safelinks.protection.outlook.com/?url=https*3A*2F*2Furldefense.com*2Fv3*2F__https*3A*2F*2Fwww.ethicalpolitics.org*2Fablunden*2Findex.htm__*3B!!Mih3wA!XAtiPQXEOK3tz8RHCURqNz0psvv8Js3PxWmYUmHtZyY5j_IK-RqcFDVph7-NJ5gDytDZfw*24&data=02*7C01*7Cdkirsh*40lsu.edu*7C6f6f52b10ee64d7bfdbd08d7f9d8676f*7C2d4dad3f50ae47d983a09ae2b1f466f8*7C0*7C0*7C637252580239348475&sdata=SSj*2Fb*2FvjoI*2BCcc6qflhVwBGnUSdOi6u*2FNHu8LONom3w*3D&reserved=0__;JSUlJSUlJSUlJSUlJSUlJSUlJSUlJSUlJQ!!Mih3wA!R9drsiySNEmllp604wKW_RghL8N-6pKyp0upwIQ08rRyyX4_xUCbMKYtkRxP4Lhr4ir5Mw$>
>
>
>                                         On 13/05/2020
>                                         11:30 am, David
>                                         Kellogg wrote:
>
>                                             Andy:
>
>                                             I did a Google
>                                             N-gram on it.
>                                             You probably
>                                             thought of
>                                             doing this
>                                             too, but
>                                             here's what I got.
>
>                                             https://urldefense.com/v3/__https://books.google.com/ngrams/interactive_chart?content=sociocultural*psychology&year_start=1800&year_end=2008&corpus=15&smoothing=3&share=&direct_url=t1*3B*2Csociocultural*20psychology*3B*2Cc0__;KyUlJSUl!!Mih3wA!Vn9T05o4yQ8JmcN8k0Rcq65ZDZvXCxCkPwjrS8BQz_aRy-V218xJbfgO-7EiQaUX1KNoOg$ 
>                                             <https://urldefense.com/v3/__https://nam04.safelinks.protection.outlook.com/?url=https*3A*2F*2Furldefense.com*2Fv3*2F__https*3A*2F*2Fbooks.google.com*2Fngrams*2Finteractive_chart*3Fcontent*3Dsociocultural*psychology*26year_start*3D1800*26year_end*3D2008*26corpus*3D15*26smoothing*3D3*26share*3D*26direct_url*3Dt1*3B*2Csociocultural*20psychology*3B*2Cc0__*3BKyUlJSUl!!Mih3wA!T9TXqTQDd-8tvv5PfuxbPkx6Drdw0VlIrRNfcypZApQv2jnziHRkeAppccOVAZEmjetMCg*24&data=02*7C01*7Cdkirsh*40lsu.edu*7C6f6f52b10ee64d7bfdbd08d7f9d8676f*7C2d4dad3f50ae47d983a09ae2b1f466f8*7C0*7C0*7C637252580239348475&sdata=FhIdfQLJp4oYEid9OATTsoYOhr2DgQ3cTpuhbe7osMw*3D&reserved=0__;JSUlJSUlJSUlJSUlKiUlJSUlJSUlJSUlJSoqKioqJSUlJSUlJSUlJSU!!Mih3wA!R9drsiySNEmllp604wKW_RghL8N-6pKyp0upwIQ08rRyyX4_xUCbMKYtkRxP4LgKKkyp5g$>"
>                                             width=900
>                                             height=500
>                                             marginwidth=0
>                                             marginheight=0
>                                             hspace=0
>                                             vspace=0
>                                             frameborder=0
>                                             scrolling=no
>
>                                             So it all
>                                             starts around
>                                             1960. At first
>                                             I thought this
>                                             probably
>                                             referred to
>                                             the Hanfmann
>                                             and Vakar
>                                             "Thought and
>                                             Language", but
>                                             when I looked
>                                             the only books
>                                             that used the
>                                             term were
>                                             sports
>                                             psychology
>                                             books. The big
>                                             uptick after
>                                             1992 is
>                                             Vygotsky though.
>
>                                             Of course,
>                                             this is all
>                                             English only.
>                                             I am sure you
>                                             will find very
>                                             different
>                                             results in
>                                             German, where
>                                             "cultural
>                                             historical
>                                             psychology" is
>                                             the trend
>                                             identified
>                                             with Dilthey,
>                                             Spranger, and
>                                             neo-Kantianism
>                                             generally.
>
>
>                                             David Kellogg
>
>                                             Sangmyung
>                                             University
>
>                                             New Article:
>                                             Ruqaiya Hasan,
>                                             in memoriam: A
>                                             manual and a
>                                             manifesto.
>
>                                             Outlines,
>                                             Spring 2020
>                                             https://urldefense.com/v3/__https://tidsskrift.dk/outlines/article/view/116238/167607__;!!Mih3wA!Vn9T05o4yQ8JmcN8k0Rcq65ZDZvXCxCkPwjrS8BQz_aRy-V218xJbfgO-7EiQaV0jRzSWQ$ 
>                                             <https://urldefense.com/v3/__https://nam04.safelinks.protection.outlook.com/?url=https*3A*2F*2Furldefense.com*2Fv3*2F__https*3A*2F*2Ftidsskrift.dk*2Foutlines*2Farticle*2Fview*2F116238*2F167607__*3B!!Mih3wA!T9TXqTQDd-8tvv5PfuxbPkx6Drdw0VlIrRNfcypZApQv2jnziHRkeAppccOVAZFjmWjmLg*24&data=02*7C01*7Cdkirsh*40lsu.edu*7C6f6f52b10ee64d7bfdbd08d7f9d8676f*7C2d4dad3f50ae47d983a09ae2b1f466f8*7C0*7C0*7C637252580239358467&sdata=xw1qyWhEol8GT8XnCRJSASfKSi7aPLhlr0ckrtcYVdQ*3D&reserved=0__;JSUlJSUlJSUlJSUlJSUlJSUlJSUlJSUl!!Mih3wA!R9drsiySNEmllp604wKW_RghL8N-6pKyp0upwIQ08rRyyX4_xUCbMKYtkRxP4Lgk8ewiWw$>
>
>                                             New
>                                             Translation
>                                             with Nikolai
>                                             Veresov: /L.S.
>                                             Vygotsky's
>                                             Pedological
>                                             Works/ /Volume
>                                             One:
>                                             Foundations of
>                                             Pedology/"
>
>                                             https://urldefense.com/v3/__https://www.springer.com/gp/book/9789811505270__;!!Mih3wA!Vn9T05o4yQ8JmcN8k0Rcq65ZDZvXCxCkPwjrS8BQz_aRy-V218xJbfgO-7EiQaUE_dij5g$ 
>                                             <https://urldefense.com/v3/__https://nam04.safelinks.protection.outlook.com/?url=https*3A*2F*2Furldefense.com*2Fv3*2F__https*3A*2F*2Fwww.springer.com*2Fgp*2Fbook*2F9789811505270__*3B!!Mih3wA!T9TXqTQDd-8tvv5PfuxbPkx6Drdw0VlIrRNfcypZApQv2jnziHRkeAppccOVAZGMmypSYw*24&data=02*7C01*7Cdkirsh*40lsu.edu*7C6f6f52b10ee64d7bfdbd08d7f9d8676f*7C2d4dad3f50ae47d983a09ae2b1f466f8*7C0*7C0*7C637252580239358467&sdata=QnWXAvHKoTX0CtKN1eU3AJRBcx9s9oc1TTv4FYB7*2FZc*3D&reserved=0__;JSUlJSUlJSUlJSUlJSUlJSUlJSUlJSU!!Mih3wA!R9drsiySNEmllp604wKW_RghL8N-6pKyp0upwIQ08rRyyX4_xUCbMKYtkRxP4LiyK3zyUQ$>
>
>                                             On Tue, May
>                                             12, 2020 at
>                                             10:43 PM Andy
>                                             Blunden
>                                             <andyb@marxists.org
>                                             <mailto:andyb@marxists.org>>
>                                             wrote:
>
>                                                 Can anyone
>                                                 tell me
>                                                 when and
>                                                 with whom
>                                                 the term
>                                                 "sociocultural
>                                                 psychology"
>                                                 originated?
>
>                                                 Andy
>
>                                                 -- 
>
>                                                 ------------------------------------------------------------
>
>                                                 *Andy Blunden*
>                                                 Hegel for
>                                                 Social
>                                                 Movements
>                                                 <https://urldefense.com/v3/__https://nam04.safelinks.protection.outlook.com/?url=https*3A*2F*2Furldefense.com*2Fv3*2F__https*3A*2F*2Fbrill.com*2Fview*2Ftitle*2F54574__*3B!!Mih3wA!WBIr3_zzidcxaloVcp2qUX4U6WR3f7enQ2z2gvamcdo3Ihy82L4ZkR-PgfCDASisbYxsxw*24&data=02*7C01*7Cdkirsh*40lsu.edu*7C6f6f52b10ee64d7bfdbd08d7f9d8676f*7C2d4dad3f50ae47d983a09ae2b1f466f8*7C0*7C0*7C637252580239368456&sdata=i6vvnyWQ*2FWJt3azf9lTxyhKw8pRiZj9NGtNk*2BXVYsH0*3D&reserved=0__;JSUlJSUlJSUlJSUlJSUlJSUlJSUlJSUl!!Mih3wA!R9drsiySNEmllp604wKW_RghL8N-6pKyp0upwIQ08rRyyX4_xUCbMKYtkRxP4LjrP78fag$>
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>
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